योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-131, verse-13
ते ह्येवमेकसंकल्पा भूम्यादेर्दृश्यवर्त्मनः ।
कोऽन्तः स्यादिति निर्याता विहर्तुं दृढनिश्चयाः ॥ १३ ॥
कोऽन्तः स्यादिति निर्याता विहर्तुं दृढनिश्चयाः ॥ १३ ॥
te hyevamekasaṃkalpā bhūmyāderdṛśyavartmanaḥ ,
ko'ntaḥ syāditi niryātā vihartuṃ dṛḍhaniścayāḥ 13
ko'ntaḥ syāditi niryātā vihartuṃ dṛḍhaniścayāḥ 13
13.
te hi evam ekasaṅkalpāḥ bhūmyādeḥ dṛśyavartmanaḥ
kaḥ antaḥ syāt iti niryātāḥ vihartum dṛḍhaniścayāḥ
kaḥ antaḥ syāt iti niryātāḥ vihartum dṛḍhaniścayāḥ
13.
hi,
te evam ekasaṅkalpāḥ dṛḍhaniścayāḥ,
"bhūmyādeḥ dṛśyavartmanaḥ kaḥ antaḥ syāt?" iti vihartum niryātāḥ.
te evam ekasaṅkalpāḥ dṛḍhaniścayāḥ,
"bhūmyādeḥ dṛśyavartmanaḥ kaḥ antaḥ syāt?" iti vihartum niryātāḥ.
13.
Indeed, they, having a single resolve and firm determination, set out to wander, thinking: "What could be the limit of this visible realm, beginning with the earth?"
Words meanings summery:
(Scroll down for elaborated words morphology)
- ते (te) - they, those
- हि (hi) - indeed, surely, for
- एवम् (evam) - thus, in this manner, so
- एकसङ्कल्पाः (ekasaṅkalpāḥ) - having a single resolve, of one intention
- भूम्यादेः (bhūmyādeḥ) - of the earth and so on, beginning with the earth
- दृश्यवर्त्मनः (dṛśyavartmanaḥ) - of the visible path/realm
- कः (kaḥ) - who, what
- अन्तः (antaḥ) - end, limit, boundary
- स्यात् (syāt) - might be, could be
- इति (iti) - thus, so (marks direct speech or thought)
- निर्याताः (niryātāḥ) - departed, set out, gone forth
- विहर्तुम् (vihartum) - to wander, to roam, to disport oneself
- दृढनिश्चयाः (dṛḍhaniścayāḥ) - firm in resolve, steadfast in determination
Words meanings and morphology
ते (te) - they, those
(pronoun)
Nominative, masculine, plural of tad
tad - that, he, she, it
हि (hi) - indeed, surely, for
(indeclinable)
एवम् (evam) - thus, in this manner, so
(indeclinable)
एकसङ्कल्पाः (ekasaṅkalpāḥ) - having a single resolve, of one intention
(adjective)
Nominative, masculine, plural of ekasaṅkalpa
ekasaṅkalpa - having one intention or resolve, of single purpose
Compound type : bahuvrīhi (eka+saṅkalpa)
- eka – one, single, sole
numeral (masculine) - saṅkalpa – resolve, intention, determination, volition
noun (masculine)
भूम्यादेः (bhūmyādeḥ) - of the earth and so on, beginning with the earth
(noun)
Genitive, masculine, singular of bhūmyādi
bhūmyādi - earth and so on, beginning with the earth
Compound type : tatpuruṣa (bhūmi+ādi)
- bhūmi – earth, ground, land
noun (feminine) - ādi – beginning, and so on, etcetera
noun (masculine)
दृश्यवर्त्मनः (dṛśyavartmanaḥ) - of the visible path/realm
(noun)
Genitive, neuter, singular of dṛśyavartman
dṛśyavartman - visible path, visible course
Compound type : tatpuruṣa (dṛśya+vartman)
- dṛśya – visible, to be seen
adjective (neuter)
Gerundive
gerundive from √dṛś
Root: √dṛś (class 1) - vartman – path, road, course, way
noun (neuter)
कः (kaḥ) - who, what
(pronoun)
Nominative, masculine, singular of kim
kim - who, what, which
अन्तः (antaḥ) - end, limit, boundary
(noun)
Nominative, masculine, singular of anta
anta - end, limit, boundary, edge
स्यात् (syāt) - might be, could be
(verb)
3rd person , singular, active, optative (liṅ) of as
root of class 2
Root: √as (class 2)
इति (iti) - thus, so (marks direct speech or thought)
(indeclinable)
निर्याताः (niryātāḥ) - departed, set out, gone forth
(adjective)
Nominative, masculine, plural of niryāta
niryāta - departed, gone out, issued forth
Past Passive Participle
P.P.P. of root √yā with prefix nir-
Prefix: nir
Root: √yā (class 2)
विहर्तुम् (vihartum) - to wander, to roam, to disport oneself
(infinitive)
दृढनिश्चयाः (dṛḍhaniścayāḥ) - firm in resolve, steadfast in determination
(adjective)
Nominative, masculine, plural of dṛḍhaniścaya
dṛḍhaniścaya - firm in resolve, resolute
Compound type : bahuvrīhi (dṛḍha+niścaya)
- dṛḍha – firm, strong, steadfast
adjective (masculine) - niścaya – determination, resolution, certainty
noun (masculine)