योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-3

अप्राप्तोत्तमबोधानां बोधवेद्या विलक्षणाः ।
भवन्त्येवंविधा राजन्बहूनां बहवो भृशम् ॥ ३ ॥

aprāptottamabodhānāṃ bodhavedyā vilakṣaṇāḥ ,
bhavantyevaṃvidhā rājanbahūnāṃ bahavo bhṛśam 3

3. aprāptottamabodhānām bodhavedyā vilakṣaṇāḥ
bhavanti evaṃvidhā rājan bahūnām bahavaḥ bhṛśam

3. rājan aprāptottamabodhānām bodhavedyāḥ evaṃvidhāḥ
vilakṣaṇāḥ bahavaḥ bahūnām bhṛśam bhavanti

3. O king, for those who have not attained supreme knowledge, the objects knowable by consciousness become exceedingly numerous and manifold, manifesting in such distinct forms.

Words meanings summery:

• अप्राप्तोत्तमबोधानाम् (aprāptottamabodhānām) - of those who have not attained supreme knowledge

• बोधवेद्या (bodhavedyā) - knowable by knowledge, objects of knowledge

• विलक्षणाः (vilakṣaṇāḥ) - distinct, peculiar, extraordinary, manifold, diverse

• भवन्ति (bhavanti) - become, are, exist

• एवंविधा (evaṁvidhā) - of such a kind, thus, manifold

• राजन् (rājan) - O king

• बहूनाम् (bahūnām) - of many, for many

• बहवः (bahavaḥ) - many, numerous

• भृशम् (bhṛśam) - exceedingly, greatly, very much

Words meanings and morphology

अप्राप्तोत्तमबोधानाम् (aprāptottamabodhānām) - of those who have not attained supreme knowledge

(noun)

Genitive, masculine, plural of aprāptottamabodha

aprāptottamabodha - one who has not attained supreme knowledge

Compound of 'a' (negation), 'prāpta' (attained), 'uttama' (supreme), 'bodha' (knowledge).

Compound type : tatpuruṣa (a+prāpta+uttama+bodha)

• a – not, un-
  indeclinable
• prāpta – attained, reached
  adjective (masculine)
  Past Passive Participle
  Derived from root āp with prefix pra-.
  Prefix: pra
  Root: āp (class 5)
• uttama – supreme, highest, best
  adjective (masculine)
• bodha – knowledge, understanding, perception
  noun (masculine)
  Root: budh (class 1)

Note: Refers to individuals who have not attained ultimate knowledge.

बोधवेद्या (bodhavedyā) - knowable by knowledge, objects of knowledge

(adjective)

Nominative, feminine, plural of bodhavedya

bodhavedya - knowable by knowledge

Gerundive / Future Passive Participle

vedya is from root vid (to know).

Compound type : tatpuruṣa (bodha+vedya)

• bodha – knowledge, understanding
  noun (masculine)
  Root: budh (class 1)
• vedya – knowable, to be known
  adjective (masculine)
  Gerundive / Future Passive Participle
  Derived from root vid (to know).
  Root: vid (class 2)

Note: Agrees with 'vilakṣaṇāḥ' and 'evaṃvidhā'.

विलक्षणाः (vilakṣaṇāḥ) - distinct, peculiar, extraordinary, manifold, diverse

(adjective)

Nominative, feminine, plural of vilakṣaṇa

vilakṣaṇa - distinct, peculiar, diverse

Prefix: vi

Root: lakṣ (class 10)

Note: Agrees with 'bodhavedyā'.

भवन्ति (bhavanti) - become, are, exist

(verb)

3rd person , plural, active, present (laṭ) of bhū

Present tense, active voice

3rd person plural, Parasmaipada

Root: bhū (class 1)

Note: The main verb of the sentence.

एवंविधा (evaṁvidhā) - of such a kind, thus, manifold

(adjective)

Nominative, feminine, plural of evaṃvidha

evaṁvidha - of such a kind, thus

Compound type : avyayībhāva (evam+vidha)

• evam – thus, in this manner
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)
  Root: dhā (class 3)

Note: Agrees with 'bodhavedyā' and 'vilakṣaṇāḥ'.

राजन् (rājan) - O king

(noun)

Vocative, masculine, singular of rājan

rājan - king, ruler

Root: rāj (class 1)

Note: Direct address.

बहूनाम् (bahūnām) - of many, for many

(adjective)

Genitive, masculine, plural of bahu

bahu - many, much

Note: Qualifies an implied group of people.

बहवः (bahavaḥ) - many, numerous

(adjective)

Nominative, masculine, plural of bahu

bahu - many, much

Note: Predicate adjective, referring to 'bodhavedyāḥ'.

भृशम् (bhṛśam) - exceedingly, greatly, very much

(indeclinable)

Note: Intensifier for the adjectives and verb.