योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-19

इत्थं न किंचिदेवेदं ब्रह्मसंकल्पडम्बरम् ।
किंचित्संकल्पमज्ञानमनन्तं स्वप्नदृश्यवत् ॥ १९ ॥

itthaṃ na kiṃcidevedaṃ brahmasaṃkalpaḍambaram ,
kiṃcitsaṃkalpamajñānamanantaṃ svapnadṛśyavat 19

19. ittham na kiñcit eva idam brahmasaṅkalpaḍambaram
kiñcit saṅkalpam ajñānam anantam svapnadṛśyavat

19. ittham idam brahmasaṅkalpaḍambaram na kiñcit eva.
kiñcit ajñānam saṅkalpam anantam svapnadṛśyavat (asti)

19. Thus, this entire grand display of the Absolute's (brahman) resolve is truly nothing. It is merely an infinite mental construct (saṅkalpa) born of ignorance (ajñāna), like a dream vision.

Words meanings summery:

• इत्थम् (ittham) - thus, in this way (thus, in this manner, in this way)

• न (na) - not, no

• किञ्चित् (kiñcit) - nothing (with na) (something, anything, a little, nothing (with na))

• एव (eva) - only, just, indeed, precisely

• इदम् (idam) - this (referring to the universal display) (this, this one)

• ब्रह्मसङ्कल्पडम्बरम् (brahmasaṅkalpaḍambaram) - the grand display of the Absolute's (brahman) resolve (a mere show/display of Brahman's will/resolve)

• किञ्चित् (kiñcit) - some (referring to a kind of) (something, anything, a little)

• सङ्कल्पम् (saṅkalpam) - mental construct (saṅkalpa) (intention, resolve, mental construct, conception)

• अज्ञानम् (ajñānam) - ignorance (ajñāna) (ignorance, nescience, non-knowledge)

• अनन्तम् (anantam) - infinite, endless (endless, infinite, boundless)

• स्वप्नदृश्यवत् (svapnadṛśyavat) - like a dream vision (like a dream-sight, like a scene in a dream)

Words meanings and morphology

इत्थम् (ittham) - thus, in this way (thus, in this manner, in this way)

(indeclinable)

Adverb of manner.

न (na) - not, no

(indeclinable)

किञ्चित् (kiñcit) - nothing (with na) (something, anything, a little, nothing (with na))

(indeclinable)

Indeclinable pronoun meaning 'something'. With na it forms 'nothing'.

Note: In context na kiñcit means 'nothing at all'.

एव (eva) - only, just, indeed, precisely

(indeclinable)

Emphatic particle.

इदम् (idam) - this (referring to the universal display) (this, this one)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Demonstrative pronoun.

Note: Subject.

ब्रह्मसङ्कल्पडम्बरम् (brahmasaṅkalpaḍambaram) - the grand display of the Absolute's (brahman) resolve (a mere show/display of Brahman's will/resolve)

(noun)

Nominative, neuter, singular of brahmasaṅkalpaḍambara

brahmasaṅkalpaḍambara - a mere show/display of Brahman's will/resolve

Compound.

Compound type : tatpurusha (brahman+saṅkalpa+ḍambara)

• brahman – the Absolute, ultimate reality, universal spirit
  noun (neuter)
  Root: bṛh
• saṅkalpa – intention, resolve, will, mental construct, conception
  noun (masculine)
  From sam- (upasarga) + root kḷp (to be formed, to create).
  Prefix: sam
  Root: kḷp (class 1)
• ḍambara – show, display, pomp, grandeur, mere appearance
  noun (masculine)

Note: Predicate for idam.

किञ्चित् (kiñcit) - some (referring to a kind of) (something, anything, a little)

(indeclinable)

Indeclinable pronoun.

सङ्कल्पम् (saṅkalpam) - mental construct (saṅkalpa) (intention, resolve, mental construct, conception)

(noun)

Nominative, neuter, singular of saṅkalpa

saṅkalpa - intention, resolve, will, mental construct, conception

From sam- (upasarga) + root kḷp (to be formed, to create).

Prefix: sam

Root: kḷp (class 1)

Note: Predicate noun for an implicit idam.

अज्ञानम् (ajñānam) - ignorance (ajñāna) (ignorance, nescience, non-knowledge)

(noun)

Nominative, neuter, singular of ajñāna

ajñāna - ignorance, nescience, non-knowledge

Compound of a- (negative prefix) + jñāna (knowledge).

Compound type : nañ-tatpuruṣa (a+jñāna)

• a – not, non-
  indeclinable
  Negative prefix.
• jñāna – knowledge, wisdom
  noun (neuter)
  From root jñā (to know).
  Root: jñā (class 9)

Note: Qualifies saṅkalpam.

अनन्तम् (anantam) - infinite, endless (endless, infinite, boundless)

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, boundless

Compound of a- (negative prefix) + anta (end).

Compound type : nañ-tatpuruṣa (a+anta)

• a – not, non-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary, interior
  noun (masculine)

Note: Qualifies saṅkalpam.

स्वप्नदृश्यवत् (svapnadṛśyavat) - like a dream vision (like a dream-sight, like a scene in a dream)

(indeclinable)

Compound with vat suffix.

Compound type : avyayībhāva (svapna+dṛśya+vat)

• svapna – sleep, dream
  noun (masculine)
  From root svap (to sleep).
  Root: svap (class 2)
• dṛśya – visible, to be seen, sight, scene
  adjective (neuter)
  Gerundive / Future Passive Participle
  From root dṛś (to see).
  Root: dṛś (class 1)
• vat – like, as
  indeclinable
  Suffix vat indicating similarity.

Note: Simile.