योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-57

दिगस्ति सा नो विहृतं न यस्यां न सोऽस्ति देशः खलु यो न दृष्टः ।
यन्नानुभूतं न तदस्ति कार्यमन्याश्रयं नापरमस्ति मर्शात् ॥ ५७ ॥

digasti sā no vihṛtaṃ na yasyāṃ na so'sti deśaḥ khalu yo na dṛṣṭaḥ ,
yannānubhūtaṃ na tadasti kāryamanyāśrayaṃ nāparamasti marśāt 57

57. dik asti sā naḥ vihṛtaṃ na yasyāṃ na
saḥ asti deśaḥ khalu yaḥ na dṛṣṭaḥ
yat na anubhūtaṃ na tat asti kāryaṃ
anyāśrayaṃ na aparaṃ asti marśāt

57. sā dik na asti yasyāṃ na naḥ vihṛtaṃ.
khalu saḥ deśaḥ na asti yaḥ na dṛṣṭaḥ.
yat na anubhūtaṃ tat kāryaṃ na asti.
anyāśrayaṃ aparaṃ na asti marśāt.

57. There is no direction in which we have not traveled, nor is there any land we have not seen. No deed (kārya) exists that we have not experienced. And there is nothing else that is dependent on another, except through a perception (marśa) or consideration.

Words meanings summery:

• दिक् (dik) - direction, quarter, region

• अस्ति (asti) - is, exists

• सा (sā) - that (feminine)

• नः (naḥ) - by us, to us, our

• विहृतं (vihṛtaṁ) - wandered, roamed, enjoyed

• न (na) - not, no

• यस्यां (yasyāṁ) - in which (feminine)

• न (na) - not, no

• सः (saḥ) - that (masculine)

• अस्ति (asti) - is, exists

• देशः (deśaḥ) - country, region, place

• खलु (khalu) - indeed, surely, certainly

• यः (yaḥ) - which (masculine)

• न (na) - not, no

• दृष्टः (dṛṣṭaḥ) - seen, observed

• यत् (yat) - which, what (neuter)

• न (na) - not, no

• अनुभूतं (anubhūtaṁ) - experienced, felt

• न (na) - not, no

• तत् (tat) - that (neuter)

• अस्ति (asti) - is, exists

• कार्यं (kāryaṁ) - work, action, duty

• अन्याश्रयं (anyāśrayaṁ) - dependent on another, resting on another

• न (na) - not, no

• अपरं (aparaṁ) - other, another

• अस्ति (asti) - is, exists

• मर्शात् (marśāt) - from perception, from consideration, from touch

Words meanings and morphology

दिक् (dik) - direction, quarter, region

(noun)

Nominative, feminine, singular of diś

diś - direction, quarter, region, point of compass

Root: diś (class 6)

Note: `diś` becomes `dik` in pausa or before certain consonants.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Present tense, third person, singular, active voice.

Root: as (class 2)

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she, it

Note: Refers to 'dik'.

नः (naḥ) - by us, to us, our

(pronoun)

Instrumental, plural of asmad

asmad - I, we

Note: Instrumental case, indicating agency with the passive participle 'vihṛtaṃ'.

विहृतं (vihṛtaṁ) - wandered, roamed, enjoyed

(adjective)

Nominative, neuter, singular of vihṛta

vihṛta - wandered, roamed, played, enjoyed

Past Passive Participle

From root hṛ (to take) with upasarga vi- (apart, asunder).

Prefix: vi

Root: hṛ (class 1)

Note: Qualifies an implied action or state.

न (na) - not, no

(indeclinable)

Note: Negation particle.

यस्यां (yasyāṁ) - in which (feminine)

(pronoun)

Locative, feminine, singular of yad

yad - which, who, what

Note: Relative pronoun, refers to 'dik'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

सः (saḥ) - that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

Note: Refers to 'deśaḥ'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Present tense, third person, singular, active voice.

Root: as (class 2)

देशः (deśaḥ) - country, region, place

(noun)

Nominative, masculine, singular of deśa

deśa - country, region, place, spot

खलु (khalu) - indeed, surely, certainly

(indeclinable)

Note: Emphatic particle.

यः (yaḥ) - which (masculine)

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what

Note: Relative pronoun, refers to 'deśaḥ'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

दृष्टः (dṛṣṭaḥ) - seen, observed

(adjective)

Nominative, masculine, singular of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

From root dṛś (to see).

Root: dṛś (class 1)

यत् (yat) - which, what (neuter)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

Note: Relative pronoun, refers to an implied object.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अनुभूतं (anubhūtaṁ) - experienced, felt

(adjective)

Nominative, neuter, singular of anubhūta

anubhūta - experienced, felt, perceived

Past Passive Participle

From root bhū (to be) with upasarga anu- (after, along, near).

Prefix: anu

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

Note: Negation particle.

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Correlative pronoun to 'yat'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Present tense, third person, singular, active voice.

Root: as (class 2)

कार्यं (kāryaṁ) - work, action, duty

(noun)

Nominative, neuter, singular of kārya

kārya - work, action, duty, to be done

Gerundive

Derived from root kṛ (to do) with suffix -ya.

Root: kṛ (class 8)

अन्याश्रयं (anyāśrayaṁ) - dependent on another, resting on another

(adjective)

Nominative, neuter, singular of anyāśraya

anyāśraya - dependent on another, supported by another

Compound type : tatpuruṣa (anya+āśraya)

• anya – other, another
  pronoun
• āśraya – refuge, support, basis, dependence
  noun (masculine)
  Prefix: ā
  Root: śri (class 1)

Note: Qualifies 'aparaṃ'.

न (na) - not, no

(indeclinable)

Note: Negation particle.

अपरं (aparaṁ) - other, another

(adjective)

Nominative, neuter, singular of apara

apara - other, another, posterior, inferior

Note: Refers to an implied 'thing' or 'matter'.

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

present active

Present tense, third person, singular, active voice.

Root: as (class 2)

मर्शात् (marśāt) - from perception, from consideration, from touch

(noun)

Ablative, masculine, singular of marśa

marśa - touch, feeling, consideration, reflection, perception

From root mṛś (to touch, to consider).

Root: mṛś (class 6)

Note: Indicates the origin or means.