योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-131, verse-27

तदेव जगदित्युक्तं ब्रह्म भारूपमाततम् ।
पूर्वापरपरामर्शान्निपुणं निपुणाशयाः ॥ २७ ॥

tadeva jagadityuktaṃ brahma bhārūpamātatam ,
pūrvāparaparāmarśānnipuṇaṃ nipuṇāśayāḥ 27

27. tat eva jagat iti uktam brahma bhārūpam ātatam
pūrvāparaparāmarśāt nipuṇam nipuṇāśayāḥ

27. tat eva bhārūpam ātatam brahma jagat iti
uktam nipuṇāśayāḥ pūrvāparaparāmarśāt nipuṇam

27. That very (brahman), whose nature is light and which is all-pervading, is declared to be the world (jagat). Discerning individuals (nipuṇāśayāḥ) comprehend this precisely through careful deliberation (parāmarśa) on what precedes and what follows.

Words meanings summery:

• तत् (tat) - that; that very

• एव (eva) - indeed; only; certainly

• जगत् (jagat) - the world; the universe

• इति (iti) - thus; so; that which is called

• उक्तम् (uktam) - said; declared; spoken

• ब्रह्म (brahma) - Brahman; the absolute reality

• भारूपम् (bhārūpam) - of radiant form; whose nature is light

• आततम् (ātatam) - pervading; extended; spread out

• पूर्वापरपरामर्शात् (pūrvāparaparāmarśāt) - through careful deliberation (parāmarśa) on what precedes and what follows (from the consideration of former and latter; through discerning cause and effect)

• निपुणम् (nipuṇam) - skillfully; precisely; expertly

• निपुणाशयाः (nipuṇāśayāḥ) - discerning individuals (those with discerning minds; skillful in intention/thought)

Words meanings and morphology

तत् (tat) - that; that very

(pronoun)

Nominative, neuter, singular of tad

tad - that; it; he; she

Note: Refers to 'brahma'.

एव (eva) - indeed; only; certainly

(indeclinable)

जगत् (jagat) - the world; the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world; moving; living being; universe

Present Active Participle of root √gam (to go), used as a noun.

Root: √gam (class 1)

इति (iti) - thus; so; that which is called

(indeclinable)

उक्तम् (uktam) - said; declared; spoken

(adjective)

Nominative, neuter, singular of ukta

ukta - said; spoken; declared

Past Passive Participle

Derived from root √vac (to speak, say).

Root: √vac (class 2)

Note: Agrees with 'brahma' or 'jagat'.

ब्रह्म (brahma) - Brahman; the absolute reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute; the ultimate reality; sacred knowledge; a priest

भारूपम् (bhārūpam) - of radiant form; whose nature is light

(adjective)

Nominative, neuter, singular of bhārūpa

bhārūpa - of the nature of light; radiant form

Compound type : bahuvrīhi (bhā+rūpa)

• bhā – light; radiance; lustre
  noun (feminine)
  Root: √bhā (class 1)
• rūpa – form; shape; appearance; nature
  noun (neuter)

Note: Agrees with 'brahma'.

आततम् (ātatam) - pervading; extended; spread out

(adjective)

Nominative, neuter, singular of ātata

ātata - extended; spread; pervaded; filled

Past Passive Participle

Derived from prefix ā- and root √tan (to stretch, extend).

Prefix: ā

Root: √tan (class 8)

Note: Agrees with 'brahma'.

पूर्वापरपरामर्शात् (pūrvāparaparāmarśāt) - through careful deliberation (parāmarśa) on what precedes and what follows (from the consideration of former and latter; through discerning cause and effect)

(noun)

Ablative, masculine, singular of pūrvāparaparāmarśa

pūrvāparaparāmarśa - consideration of former and later; discernment of cause and effect

Compound type : tatpuruṣa (pūrva+apara+parāmarśa)

• pūrva – former; earlier; prior
  adjective (masculine)
• apara – later; subsequent; other; western
  adjective (masculine)
• parāmarśa – consideration; reflection; deliberation; discernment
  noun (masculine)
  Derived from prefixes pari-, ā- and root √mṛś (to touch, to consider).
  Prefixes: pari+ā
  Root: √mṛś (class 6)

निपुणम् (nipuṇam) - skillfully; precisely; expertly

(indeclinable)

Note: Adverbial usage of the adjective in neuter accusative singular.

निपुणाशयाः (nipuṇāśayāḥ) - discerning individuals (those with discerning minds; skillful in intention/thought)

(adjective)

Nominative, masculine, plural of nipuṇāśaya

nipuṇāśaya - one whose intentions are skillful/subtle; discerning mind

Compound type : bahuvrīhi (nipuṇa+āśaya)

• nipuṇa – skillful; expert; discerning; clever
  adjective (masculine)
• āśaya – intention; mind; abode; repository; meaning
  noun (masculine)
  Prefix: ā