योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-63

पदार्थजातं भूतानि बृहद्ब्रह्म च भारत ।
एकमेवाखिलं विद्धि पृथक्त्वं न मनागपि ॥ ६३ ॥

padārthajātaṃ bhūtāni bṛhadbrahma ca bhārata ,
ekamevākhilaṃ viddhi pṛthaktvaṃ na manāgapi 63

63. padārthajātam bhūtāni bṛhat brahma ca bhārata
ekam eva akhilam viddhi pṛthaktvam na manāk api

63. bhārata viddhi padārthajātam bhūtāni ca bṛhat
brahma ekam eva akhilam pṛthaktvam manāk api na

63. O Bhārata, know that the entire collection of objects, all beings, and the vast Absolute (brahman) are verily one; there is not even the slightest separation.

Words meanings summery:

• पदार्थजातम् (padārthajātam) - the collection of objects, the group of phenomena

• भूतानि (bhūtāni) - beings, creatures, elements

• बृहत् (bṛhat) - great, vast, large

• ब्रह्म (brahma) - the Absolute, the ultimate reality, the brahman

• च (ca) - and, also

• भारत (bhārata) - A vocative address to a warrior, likely Arjuna, referring to his lineage from Bharata. (O descendant of Bharata, O Bhārata)

• एकम् (ekam) - one, singular, unified

• एव (eva) - indeed, certainly, only, just

• अखिलम् (akhilam) - all, entire, whole

• विद्धि (viddhi) - know, understand, realize

• पृथक्त्वम् (pṛthaktvam) - separation, distinctness, difference

• न (na) - not, no

• मनाक् (manāk) - a little, even slightly, in the least

• अपि (api) - even, also, too

Words meanings and morphology

पदार्थजातम् (padārthajātam) - the collection of objects, the group of phenomena

(noun)

Nominative, neuter, singular of padārthajāta

padārthajāta - collection of objects, group of substances, array of phenomena

Compound type : tatpurusha (padārtha+jāta)

• padārtha – meaning of a word, object, substance, category
  noun (masculine)
• jāta – born, produced, arisen, collection, group
  noun (neuter)
  Past Passive Participle
  Derived from root 'jan' (to be born) + 'kta' suffix.
  Root: jan (class 4)

Note: The compound here refers to the totality of objects.

भूतानि (bhūtāni) - beings, creatures, elements

(noun)

Nominative, neuter, plural of bhūta

bhūta - being, creature, element, existing

Past Passive Participle

Derived from root 'bhū' (to be, to exist) + 'kta' (suffix for past passive participle).

Root: bhū (class 1)

Note: Refers to existing entities or creatures.

बृहत् (bṛhat) - great, vast, large

(adjective)

Nominative, neuter, singular of bṛhat

bṛhat - great, vast, large, extensive, lofty

Present Active Participle

Derived from root 'bṛh' (to grow, to be great) + 'śatṛ' suffix.

Root: bṛh (class 1)

Note: The nominative singular neuter form.

ब्रह्म (brahma) - the Absolute, the ultimate reality, the brahman

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the creative principle, sacred utterance, Veda

Note: Refers to the impersonal Absolute.

च (ca) - and, also

(indeclinable)

भारत (bhārata) - A vocative address to a warrior, likely Arjuna, referring to his lineage from Bharata. (O descendant of Bharata, O Bhārata)

(proper noun)

Vocative, masculine, singular of bhārata

bhārata - descendant of Bharata, relating to Bharata, India

एकम् (ekam) - one, singular, unified

(pronoun)

Nominative, neuter, singular of eka

eka - one, single, unique, alone, unified

Note: Agrees with `padārthajātam`, `bhūtāni` (collectively), and `brahma`.

एव (eva) - indeed, certainly, only, just

(indeclinable)

अखिलम् (akhilam) - all, entire, whole

(adjective)

Nominative, neuter, singular of akhila

akhila - all, entire, whole, complete, without defect

Derived from 'a' (negation) + 'khila' (gap, deficiency).

Compound type : pradi-samāsa (a+khila)

• a – not, non, un-
  indeclinable
  Negation prefix.
• khila – gap, deficiency, unused land
  noun (neuter)

Note: Agrees with `ekam`.

विद्धि (viddhi) - know, understand, realize

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Imperative mood, 2nd person singular

From root 'vid' (to know), 2nd conjugation, imperative mood.

Root: vid (class 2)

पृथक्त्वम् (pṛthaktvam) - separation, distinctness, difference

(noun)

Nominative, neuter, singular of pṛthaktva

pṛthaktva - separation, distinctness, difference, individuality

Derived from 'pṛthak' (separate) + 'tva' (suffix forming abstract noun).

न (na) - not, no

(indeclinable)

मनाक् (manāk) - a little, even slightly, in the least

(indeclinable)

अपि (api) - even, also, too

(indeclinable)