योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-14

अपि कुत्सितमप्यन्यदप्यधर्ममयक्रमम् ।
श्रेष्ठं ते स्वं यथा कर्म तथेहामृतवान्भव ॥ १४ ॥

api kutsitamapyanyadapyadharmamayakramam ,
śreṣṭhaṃ te svaṃ yathā karma tathehāmṛtavānbhava 14

14. api kutsitam api anyat api adharmamayakramam śreṣṭham
te svam yathā karman tathā iha amṛtavān bhava

14. (yat karman) api kutsitam (syāt) api anyat (syāt) api adharmamayakramam (syāt) tat api (api ca) te svam karman śreṣṭham (asti).
yathā (evam) tathā iha amṛtavān bhava.

14. Even if another's (duty) is reprehensible, or follows a path full of unrighteousness (adharma), your own action (karma) / duty (dharma) is superior. Therefore, in this world, you should become immortal (i.e., attain liberation).

Words meanings summery:

• अपि (api) - even, also, though

• कुत्सितम् (kutsitam) - reprehensible, despised, contemptible

• अपि (api) - even, also, though

• अन्यत् (anyat) - another's duty (paradharma) (another's, other)

• अपि (api) - even, also, though

• अधर्ममयक्रमम् (adharmamayakramam) - following a path full of unrighteousness (adharma), having a procedure filled with unrighteousness

• श्रेष्ठम् (śreṣṭham) - superior, best, excellent

• ते (te) - to you, for you, your

• स्वम् (svam) - one's own

• यथा (yathā) - as, just as, according to

• कर्मन् (karman) - action (karma), duty (dharma)

• तथा (tathā) - so, thus, therefore

• इह (iha) - here, in this world

• अमृतवान् (amṛtavān) - immortal, having immortality, having nectar

• भव (bhava) - become, be

Words meanings and morphology

अपि (api) - even, also, though

(indeclinable)

Particle

कुत्सितम् (kutsitam) - reprehensible, despised, contemptible

(participle)

Nominative, neuter, singular of kutsita

kutsita - despised, contemptible, blamable

Past Passive Participle

From root kauts (to scorn, despise).

Root: kauts (class 10)

Note: Used adjectivally.

अपि (api) - even, also, though

(indeclinable)

Particle

अन्यत् (anyat) - another's duty (paradharma) (another's, other)

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

Note: Used substantively (as a noun).

अपि (api) - even, also, though

(indeclinable)

Particle

अधर्ममयक्रमम् (adharmamayakramam) - following a path full of unrighteousness (adharma), having a procedure filled with unrighteousness

(adjective)

Nominative, neuter, singular of adharmamayakrama

adharmamayakrama - characterized by unrighteousness (adharma), following an unrighteous course

Compound. 'a' (not) + 'dharma' (righteousness) + 'maya' (full of) + 'krama' (course/procedure).

Compound type : karmadhāraya (a+dharma+maya+krama)

• a – not, un-, non-
  indeclinable
  Negative particle
• dharma – natural law, constitution, duty, righteousness, virtue, essential quality (dharma)
  noun (masculine)
  from root dhṛ (to uphold, support).
  Root: dhṛ (class 1)
• maya – full of, made of, consisting of
  suffix (masculine)
  Suffix indicating 'full of' or 'made of'.
• krama – step, course, procedure, order, succession
  noun (masculine)
  From root kram (to step, go).
  Root: kram (class 1)

Note: Modifies implied 'karman'.

श्रेष्ठम् (śreṣṭham) - superior, best, excellent

(adjective)

Nominative, neuter, singular of śreṣṭha

śreṣṭha - best, most excellent, superior

Superlative of praśasya (praiseworthy).

Note: Predicate adjective for 'svam karman'.

ते (te) - to you, for you, your

(pronoun)

singular of yuṣmad

yuṣmad - you (singular, respectful)

Note: Dative/Genitive singular of 'yuṣmad'. Possessive or recipient.

स्वम् (svam) - one's own

(pronoun)

Nominative, neuter, singular of sva

sva - own, belonging to oneself

Note: Modifies 'karman'.

यथा (yathā) - as, just as, according to

(indeclinable)

Relative adverb.

कर्मन् (karman) - action (karma), duty (dharma)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, ritual, duty (dharma), fate (karma)

from root kṛ + manin suffix

Root: kṛ (class 8)

तथा (tathā) - so, thus, therefore

(indeclinable)

Correlative to 'yathā'.

इह (iha) - here, in this world

(indeclinable)

Adverb of place/time.

अमृतवान् (amṛtavān) - immortal, having immortality, having nectar

(adjective)

Nominative, masculine, singular of amṛtavat

amṛtavat - possessing immortality, immortal, having nectar

Possessive suffix -vat

From amṛta (immortality, nectar) + vat suffix.

Note: Agrees with the implied subject 'you'.

भव (bhava) - become, be

(verb)

2nd person , singular, active, imperative (loṭ) of bhū

Imperative, active voice

From root bhū.

Root: bhū (class 1)