योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-53, verse-4
अनयैव च युक्तोऽस्मि नष्टोऽस्मीति च भारत ।
अभितः सुखदुःखाभ्यामवशः परितप्यसे ॥ ४ ॥
अभितः सुखदुःखाभ्यामवशः परितप्यसे ॥ ४ ॥
anayaiva ca yukto'smi naṣṭo'smīti ca bhārata ,
abhitaḥ sukhaduḥkhābhyāmavaśaḥ paritapyase 4
abhitaḥ sukhaduḥkhābhyāmavaśaḥ paritapyase 4
4.
anayā eva ca yuktaḥ asmi naṣṭaḥ asmi iti ca bhārata
abhitaḥ sukha-duḥkhābhyām avaśaḥ paritapyase
abhitaḥ sukha-duḥkhābhyām avaśaḥ paritapyase
4.
bhārata ca anayā eva yuktaḥ asmi ca naṣṭaḥ asmi
iti abhitaḥ sukha-duḥkhābhyām avaśaḥ paritapyase
iti abhitaḥ sukha-duḥkhābhyām avaśaḥ paritapyase
4. O Bhārata, thinking, 'I am indeed bound by this (state)' and 'I am ruined,' you are helplessly tormented on all sides by joy and sorrow.
4. כשאתה חושב נקשרתי לזה, אבדתי, הוי בָּהָרַטַה, אתה סובל בחוסר אונים מלהט העובר בין עונג לכאב.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अनया (anayā) - by this (situation/mindset) (by this, with this)
- एव (eva) - indeed, only, just
- च (ca) - and, also
- युक्तः (yuktaḥ) - bound (to a condition) (joined, connected, yoked, endowed)
- अस्मि (asmi) - I am
- नष्टः (naṣṭaḥ) - lost, ruined, destroyed
- अस्मि (asmi) - I am
- इति (iti) - thus, so, (marks direct speech or thought)
- च (ca) - and, also
- भारत (bhārata) - O descendant of Bharata
- अभितः (abhitaḥ) - all around, on all sides
- सुख-दुःखाभ्याम् (sukha-duḥkhābhyām) - by joys and sorrows
- अवशः (avaśaḥ) - helpless, powerless, dependent
- परितप्यसे (paritapyase) - you are tormented, afflicted
Words meanings and morphology
अनया (anayā) - by this (situation/mindset) (by this, with this)
(pronoun)
Instrumental, feminine, singular of idam
idam - this, this one
एव (eva) - indeed, only, just
(indeclinable)
च (ca) - and, also
(indeclinable)
युक्तः (yuktaḥ) - bound (to a condition) (joined, connected, yoked, endowed)
(adjective)
Nominative, masculine, singular of yukta
yukta - joined, connected, yoked, fit, proper, absorbed (in yoga)
Past Passive Participle
Derived from root yuj (to join, connect)
Root: yuj (class 7)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Indicative
1st person singular
Root: as (class 2)
नष्टः (naṣṭaḥ) - lost, ruined, destroyed
(adjective)
Nominative, masculine, singular of naṣṭa
naṣṭa - lost, destroyed, ruined, perished
Past Passive Participle
Derived from root naś (to be lost, perish)
Root: naś (class 4)
अस्मि (asmi) - I am
(verb)
1st person , singular, active, present (lat) of as
Present Indicative
1st person singular
Root: as (class 2)
इति (iti) - thus, so, (marks direct speech or thought)
(indeclinable)
च (ca) - and, also
(indeclinable)
भारत (bhārata) - O descendant of Bharata
(proper noun)
Vocative, masculine, singular of bhārata
bhārata - descendant of Bharata, relating to Bharata, Indian
अभितः (abhitaḥ) - all around, on all sides
(indeclinable)
सुख-दुःखाभ्याम् (sukha-duḥkhābhyām) - by joys and sorrows
(noun)
Instrumental, neuter, dual of sukha-duḥkha
sukha-duḥkha - joy and sorrow, pleasure and pain
Compound type : dvandva (sukha+duḥkha)
- sukha – joy, happiness, ease, pleasure
noun (neuter) - duḥkha – sorrow, pain, suffering, misery
noun (neuter)
अवशः (avaśaḥ) - helpless, powerless, dependent
(adjective)
Nominative, masculine, singular of avaśa
avaśa - powerless, helpless, dependent, involuntary
परितप्यसे (paritapyase) - you are tormented, afflicted
(verb)
2nd person , singular, middle, present (lat) of paritap
Present Indicative
Derived from root tap (to heat, torment) with prefix pari
Prefix: pari
Root: tap (class 1)