योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-53

ब्रह्मादौ तृणपर्यन्ते पदार्थनिकुरम्बके ।
सत्तासामान्यमेतद्यत्तमात्मानमजं विदुः ॥ ५३ ॥

brahmādau tṛṇaparyante padārthanikurambake ,
sattāsāmānyametadyattamātmānamajaṃ viduḥ 53

53. brahmādau tṛṇaparyante padārthanikurambake
sattāsāmānyam etat yat tam ātmānam ajam viduḥ

53. viduḥ tam yat etat sattāsāmānyam padārthanikurambake
brahmādau tṛṇaparyante ajam ātmānam

53. They know that which is the general existence (sattā) common to the entire multitude of objects, from Brahmā down to a blade of grass, to be the unborn Self (ātman).

Words meanings summery:

• ब्रह्मादौ (brahmādau) - from Brahmā onwards, beginning with Brahmā

• तृणपर्यन्ते (tṛṇaparyante) - ending with a blade of grass, up to a blade of grass

• पदार्थनिकुरम्बके (padārthanikurambake) - in the entire multitude of objects, in the collection of phenomena

• सत्तासामान्यम् (sattāsāmānyam) - general existence, common being, universal being

• एतत् (etat) - this

• यत् (yat) - which

• तम् (tam) - that

• आत्मानम् (ātmānam) - the Self (ātman)

• अजम् (ajam) - unborn

• विदुः (viduḥ) - they know

Words meanings and morphology

ब्रह्मादौ (brahmādau) - from Brahmā onwards, beginning with Brahmā

(compound noun)

Compound type : tatpurusha (brahman+ādi)

• brahman – Brahmā (the creator god), the ultimate reality (brahman)
  proper noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable

तृणपर्यन्ते (tṛṇaparyante) - ending with a blade of grass, up to a blade of grass

(compound noun)

Compound type : tatpurusha (tṛṇa+paryanta)

• tṛṇa – grass, a blade of grass
  noun (neuter)
• paryanta – end, limit, boundary; extending to, up to
  noun (masculine)

पदार्थनिकुरम्बके (padārthanikurambake) - in the entire multitude of objects, in the collection of phenomena

(compound noun)

Compound type : tatpurusha (padārtha+nikurambaka)

• padārtha – object, thing, meaning, category
  noun (masculine)
• nikurambaka – collection, multitude, cluster
  noun (neuter)

सत्तासामान्यम् (sattāsāmānyam) - general existence, common being, universal being

(compound noun)

Compound type : karmadhāraya (sattā+sāmānya)

• sattā – existence, being, reality
  noun (feminine)
• sāmānya – general, common, universal
  adjective (neuter)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this

यत् (yat) - which

(pronoun)

Nominative, neuter, singular of yad

yad - which

तम् (tam) - that

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

आत्मानम् (ātmānam) - the Self (ātman)

(noun)

Accusative, masculine, singular of ātman

ātman - Self, soul, essence, breath

अजम् (ajam) - unborn

(adjective)

Accusative, masculine, singular of aja

aja - unborn, not born; goat (masc.), she-goat (fem.)

विदुः (viduḥ) - they know

(verb)

3rd person , plural, active, present indicative (laṭ) of vid

Root: vid (class 2)