योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-38

यावदप्रतिबुद्धस्त्वमनात्मज्ञतया स्थितः ।
तावच्चतुर्भुजाकारदेवपूजापरो भव ॥ ३८ ॥

yāvadapratibuddhastvamanātmajñatayā sthitaḥ ,
tāvaccaturbhujākāradevapūjāparo bhava 38

38. yāvat apratibuddhaḥ tvam anātmajñatayā sthitaḥ
tāvat caturbhujākāradevāpūjāparaḥ bhava

38. tvam yāvat anātmajñatayā apratibuddhaḥ sthitaḥ
tāvat caturbhujākāradevāpūjāparaḥ bhava

38. As long as you remain unawakened, unaware of the ātman (ātman), for that long, you should be devoted to the worship of the four-armed deity.

Words meanings summery:

• यावत् (yāvat) - as long as, while, as much as

• अप्रतिबुद्धः (apratibuddhaḥ) - unawakened, ignorant, not fully conscious

• त्वम् (tvam) - you

• अनात्मज्ञतया (anātmajñatayā) - through unawareness of the ātman, due to not knowing the self

• स्थितः (sthitaḥ) - situated, remaining, abiding

• तावत् (tāvat) - for that long, then, so much

• चतुर्भुजाकारदेवापूजापरः (caturbhujākāradevāpūjāparaḥ) - devoted to the worship of the four-armed Vishnu (devoted to the worship of a deity in a four-armed form)

• भव (bhava) - be, become

Words meanings and morphology

यावत् (yāvat) - as long as, while, as much as

(indeclinable)

अप्रतिबुद्धः (apratibuddhaḥ) - unawakened, ignorant, not fully conscious

(adjective)

Nominative, masculine, singular of apratibuddha

apratibuddha - unawakened, unconscious, ignorant, not enlightened

Past Passive Participle

Negative compound of 'a' and 'pratibuddha' (awakened), which is the PPP of √budh with `prati`.

Compound type : nañ-tatpuruṣa (a+pratibuddha)

• a – not, non-, un-
  indeclinable
• pratibuddha – awakened, enlightened, understood
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √budh (to awaken, perceive) with prefix `prati`.
  Prefix: prati
  Root: √budh (class 1)

Note: Agrees with `tvam` (implied 'you are').

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

अनात्मज्ञतया (anātmajñatayā) - through unawareness of the ātman, due to not knowing the self

(noun)

Instrumental, feminine, singular of anātmajñatā

anātmajñatā - unawareness of the self, ignorance of the ātman

Derived from `anātmajña` (ignorant of self) with suffix `tā` (abstract noun).

Compound type : tatpuruṣa (anātman+jñatā)

• anātman – not the self, non-self
  noun (masculine)
  Compound of 'an' (negation) and 'ātman' (self).
• jñatā – knowledge, understanding; state of knowing
  noun (feminine)
  From `jña` (knowing) with suffix `tā`.

Note: Indicates the reason or means.

स्थितः (sthitaḥ) - situated, remaining, abiding

(adjective)

Nominative, masculine, singular of sthita

sthita - stood, standing, situated, existing, firm, steady

Past Passive Participle

Past Passive Participle of √sthā (to stand, to remain).

Root: √sthā (class 1)

Note: Agrees with `tvam` (you).

तावत् (tāvat) - for that long, then, so much

(indeclinable)

Note: Correlative to `yāvat`.

चतुर्भुजाकारदेवापूजापरः (caturbhujākāradevāpūjāparaḥ) - devoted to the worship of the four-armed Vishnu (devoted to the worship of a deity in a four-armed form)

(adjective)

Nominative, masculine, singular of caturbhujākāradevāpūjāpara

caturbhujākāradevāpūjāpara - one who is dedicated to the worship of a deity having a four-armed form

Compound type : bahuvrīhi (caturbhuja+ākāra+deva+pūjā+para)

• caturbhuja – four-armed
  adjective (masculine)
• ākāra – form, shape, appearance
  noun (masculine)
• deva – god, deity
  noun (masculine)
• pūjā – worship, adoration, honor
  noun (feminine)
• para – devoted to, intent on, supreme, next
  adjective (masculine)

Note: Predicative adjective for `tvam` (you).

भव (bhava) - be, become

(verb)

2nd person , singular, active, imperative (Lot) of √bhū

Imperative form

From root `bhū` (Class 1, Bhvadi), 2nd person singular imperative active.

Root: √bhū (class 1)