योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-3

यैव संजायते संविदन्तः सेवानुभूयते ।
अयं सोऽहमिदं तन्म इत्यन्तः संविदं त्यज ॥ ३ ॥

yaiva saṃjāyate saṃvidantaḥ sevānubhūyate ,
ayaṃ so'hamidaṃ tanma ityantaḥ saṃvidaṃ tyaja 3

3. yā eva saṃjāyate saṃvit antaḥ sā eva anubhūyate ayam
saḥ aham idam tat mama iti antaḥ saṃvidam tyaja

3. antaḥ yā eva saṃvit saṃjāyate antaḥ sā eva anubhūyate
ayam saḥ aham idam tat mama iti antaḥ saṃvidam tyaja

3. Whatever consciousness (saṃvid) arises within, that very consciousness is experienced internally (as identification). Therefore, abandon that internal consciousness (saṃvid) which manifests as "I am this" and "this is mine."

Words meanings summery:

• या (yā) - which, whatever (feminine)

• एव (eva) - indeed, certainly, only, just

• संजायते (saṁjāyate) - arises, is born, originates

• संवित् (saṁvit) - consciousness, awareness, knowledge

• अन्तः (antaḥ) - within, inside, internally

• सा (sā) - that (feminine)

• एव (eva) - indeed, certainly, only

• अनुभूयते (anubhūyate) - is experienced, is perceived

• अयम् (ayam) - this (masculine)

• सः (saḥ) - that (masculine)

• अहम् (aham) - I

• इदम् (idam) - this (neuter)

• तत् (tat) - that (neuter)

• मम (mama) - my, mine

• इति (iti) - thus, thinking

• अन्तः (antaḥ) - within, inside, internal

• संविदम् (saṁvidam) - consciousness, awareness

• त्यज (tyaja) - abandon, give up, renounce

Words meanings and morphology

या (yā) - which, whatever (feminine)

(pronoun)

Nominative, feminine, singular of yad

yad - who, which, what (relative pronoun)

Note: Refers to saṃvit.

एव (eva) - indeed, certainly, only, just

(indeclinable)

संजायते (saṁjāyate) - arises, is born, originates

(verb)

3rd person , singular, middle, present (laṭ) of saṃ-jan

Present Indicative, Middle Voice

Root jan (to be born) with prefix sam, present tense, 3rd person singular, middle voice

Prefix: sam

Root: jan (class 4)

संवित् (saṁvit) - consciousness, awareness, knowledge

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, awareness, knowledge, understanding

From sam-vid (to know)

Prefix: sam

Root: vid (class 2)

Note: Subject of saṃjāyate.

अन्तः (antaḥ) - within, inside, internally

(indeclinable)

Note: Modifies saṃjāyate.

सा (sā) - that (feminine)

(pronoun)

Nominative, feminine, singular of tad

tad - that, she (demonstrative pronoun)

Note: Subject of anubhūyate.

एव (eva) - indeed, certainly, only

(indeclinable)

अनुभूयते (anubhūyate) - is experienced, is perceived

(verb)

3rd person , singular, passive, present (laṭ) of anu-bhū

Present Indicative, Passive Voice

Root bhū (to be, exist) with prefix anu, present tense, 3rd person singular, passive voice

Prefix: anu

Root: bhū (class 1)

अयम् (ayam) - this (masculine)

(pronoun)

Nominative, masculine, singular of idam

idam - this (demonstrative pronoun)

Note: Part of the inner thought "ayam saḥ aham".

सः (saḥ) - that (masculine)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he (demonstrative pronoun)

Note: Part of the inner thought "ayam saḥ aham".

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

Note: Part of the inner thought "ayam saḥ aham".

इदम् (idam) - this (neuter)

(pronoun)

Nominative, neuter, singular of idam

idam - this (demonstrative pronoun)

Note: Part of the inner thought "idam tat mama".

तत् (tat) - that (neuter)

(pronoun)

Nominative, neuter, singular of tad

tad - that (demonstrative pronoun)

Note: Part of the inner thought "idam tat mama".

मम (mama) - my, mine

(pronoun)

Genitive, singular of asmad

asmad - I (pronoun)

Note: Part of the inner thought "idam tat mama".

इति (iti) - thus, thinking

(indeclinable)

अन्तः (antaḥ) - within, inside, internal

(indeclinable)

संविदम् (saṁvidam) - consciousness, awareness

(noun)

Accusative, feminine, singular of saṃvid

saṁvid - consciousness, awareness, knowledge, understanding

From sam-vid (to know)

Prefix: sam

Root: vid (class 2)

Note: Object of tyaja.

त्यज (tyaja) - abandon, give up, renounce

(verb)

2nd person , singular, active, imperative (loṭ) of tyaj

Imperative

Root tyaj (to abandon), imperative, 2nd person singular

Root: tyaj (class 1)