योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-32

गलितद्वैतनिर्भासमेतदेवेश्वरार्पणम् ।
अबोधवशतो भेदो नाम्नैवैषां चिदात्मनि ॥ ३२ ॥

galitadvaitanirbhāsametadeveśvarārpaṇam ,
abodhavaśato bhedo nāmnaivaiṣāṃ cidātmani 32

32. galitadvaitanirbhāsam etad deveśvarārpaṇam
abodhavaśataḥ bhedaḥ nāmnā eva eṣām cit-ātmani

32. etad deveśvarārpaṇam galitadvaitanirbhāsam
cit-ātmani eṣām bhedaḥ abodhavaśataḥ nāmnā eva

32. This offering to the Lord of Lords (īśvara) is characterized by the dissolution of duality. It is only due to the power of ignorance that a distinction appears through mere names among these things within the conscious self (cidātman).

Words meanings summery:

• गलितद्वैतनिर्भासम् (galitadvaitanirbhāsam) - manifesting dissolved duality, characterized by the disappearance of duality

• एतद् (etad) - this

• देवेश्वरार्पणम् (deveśvarārpaṇam) - offering to the Lord of Lords (īśvara)

• अबोधवशतः (abodhavaśataḥ) - due to ignorance, by the power of ignorance

• भेदः (bhedaḥ) - distinction, difference, division

• नाम्ना (nāmnā) - by name, through names

• एव (eva) - only, just, indeed

• एषाम् (eṣām) - of these

• चित्-आत्मनि (cit-ātmani) - in the conscious self, in the self of consciousness (ātman)

Words meanings and morphology

गलितद्वैतनिर्भासम् (galitadvaitanirbhāsam) - manifesting dissolved duality, characterized by the disappearance of duality

(adjective)

Nominative, neuter, singular of galitadvaitanirbhāsa

galitadvaitanirbhāsa - whose manifestation is the dissolved duality, characterized by the appearance of non-duality

Compound type : bahuvrīhi (galitadvaita+nirbhāsa)

• galita – dissolved, disappeared, fallen
  adjective (masculine)
  Past Passive Participle
  Derived from root gal (to drop, fall) with suffix -ta
  Root: gal (class 1)
• dvaita – duality, the state of being two
  noun (neuter)
• nirbhāsa – appearance, manifestation, splendor
  noun (masculine)
  Prefix: nir
  Root: bhās (class 1)

Note: Agrees with 'etad deveśvarārpaṇam'

एतद् (etad) - this

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

देवेश्वरार्पणम् (deveśvarārpaṇam) - offering to the Lord of Lords (īśvara)

(noun)

Nominative, neuter, singular of deveśvarārpaṇa

deveśvarārpaṇa - an offering to the Lord of Lords

Compound type : tatpuruṣa (deveśvara+arpaṇa)

• deva – god, deity
  noun (masculine)
• īśvara – lord, master, ruler (īśvara)
  noun (masculine)
• arpaṇa – offering, entrusting, dedicating
  noun (neuter)
  Derived from root 'ṛ' (to go, move) with prefix 'arp' and suffix -ana
  Root: ṛ

अबोधवशतः (abodhavaśataḥ) - due to ignorance, by the power of ignorance

(indeclinable)

Adverbial use of ablative form ending in -tas

Compound type : tatpuruṣa (abodha+vaśa)

• a – not, non-, un-
  indeclinable
• bodha – knowledge, perception, awakening
  noun (masculine)
  Root: budh (class 1)
• vaśa – power, control, sway
  noun (masculine)

भेदः (bhedaḥ) - distinction, difference, division

(noun)

Nominative, masculine, singular of bheda

bheda - split, distinction, difference, division

Derived from root bhid (to split, break)

Root: bhid (class 7)

नाम्ना (nāmnā) - by name, through names

(noun)

Instrumental, neuter, singular of nāman

nāman - name, appellation, noun

एव (eva) - only, just, indeed

(indeclinable)

एषाम् (eṣām) - of these

(pronoun)

Genitive, masculine, plural of etad

etad - this, this one

Note: Can also be neuter plural genitive

चित्-आत्मनि (cit-ātmani) - in the conscious self, in the self of consciousness (ātman)

(noun)

Locative, masculine, singular of cit-ātman

cit-ātman - conscious self, the self of pure consciousness

Compound type : tatpuruṣa (cit+ātman)

• cit – consciousness, thought, pure intelligence
  noun (feminine)
  Root: cit (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)