योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-30

इति ज्ञातविभागस्य बुद्धौ तस्य परिक्षयः ।
कर्मणां यः फलत्यागस्तं संन्यासं विदुर्बुधाः ॥ ३० ॥

iti jñātavibhāgasya buddhau tasya parikṣayaḥ ,
karmaṇāṃ yaḥ phalatyāgastaṃ saṃnyāsaṃ vidurbudhāḥ 30

30. iti jñātavibhāgasya buddhau tasya parikṣayaḥ
karmaṇām yaḥ phalatyāgaḥ tam saṃnyāsam viduḥ budhāḥ

30. iti jñātavibhāgasya tasya buddhau parikṣayaḥ (bhavati).
yaḥ karmaṇām phalatyāgaḥ,
tam budhāḥ saṃnyāsam viduḥ

30. Thus, for one who has understood the distinctions, there is a complete cessation (parikṣaya) of them in his intellect (buddhi). The wise (budha) understand that abandonment of the results of actions (karma) as true renunciation (saṃnyāsa).

Words meanings summery:

• इति (iti) - thus, in this manner, so

• ज्ञातविभागस्य (jñātavibhāgasya) - of one who has known/understood the distinctions

• बुद्धौ (buddhau) - in the intellect (buddhi), in the understanding

• तस्य (tasya) - his, of him, of that

• परिक्षयः (parikṣayaḥ) - complete cessation, destruction, decay

• कर्मणाम् (karmaṇām) - of actions (karma), of deeds

• यः (yaḥ) - who, which

• फलत्यागः (phalatyāgaḥ) - abandonment of results/fruits

• तम् (tam) - that (abandonment of results) (that, him)

• संन्यासम् (saṁnyāsam) - renunciation (saṃnyāsa)

• विदुः (viduḥ) - they know, they understand

• बुधाः (budhāḥ) - the wise, learned ones

Words meanings and morphology

इति (iti) - thus, in this manner, so

(indeclinable)

ज्ञातविभागस्य (jñātavibhāgasya) - of one who has known/understood the distinctions

(adjective)

Genitive, masculine, singular of jñātavibhāga

jñātavibhāga - one who has known/understood distinctions

Compound type : bahuvrihi (jñāta+vibhāga)

• jñāta – known, understood, perceived
  adjective (masculine)
  Past Passive Participle
  derived from root jñā (to know)
  Root: jñā (class 9)
• vibhāga – distinction, division, separation
  noun (masculine)
  Prefix: vi

बुद्धौ (buddhau) - in the intellect (buddhi), in the understanding

(noun)

Locative, feminine, singular of buddhi

buddhi - intellect, understanding, reason, perception

derived from root budh (to know, perceive)

Root: budh (class 1)

तस्य (tasya) - his, of him, of that

(pronoun)

Genitive, masculine, singular of tad

tad - that, he, she, it

परिक्षयः (parikṣayaḥ) - complete cessation, destruction, decay

(noun)

Nominative, masculine, singular of parikṣaya

parikṣaya - complete destruction, decay, cessation, loss, end

derived from root kṣi (to destroy, diminish) with prefix pari-

Prefix: pari

Root: kṣi (class 1)

कर्मणाम् (karmaṇām) - of actions (karma), of deeds

(noun)

Genitive, neuter, plural of karma

karma - action, deed, work, ritual, fate, consequence of actions

derived from root kṛ (to do, make)

Root: kṛ (class 8)

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

फलत्यागः (phalatyāgaḥ) - abandonment of results/fruits

(noun)

Nominative, masculine, singular of phalatyāga

phalatyāga - abandonment of results/fruits, renunciation of consequences

Compound type : tatpurusha (phala+tyāga)

• phala – fruit, result, consequence, reward
  noun (neuter)
• tyāga – abandonment, renunciation, sacrifice, giving up
  noun (masculine)
  derived from root tyaj (to abandon)
  Root: tyaj (class 1)

तम् (tam) - that (abandonment of results) (that, him)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

संन्यासम् (saṁnyāsam) - renunciation (saṃnyāsa)

(noun)

Accusative, masculine, singular of saṃnyāsa

saṁnyāsa - renunciation, abandonment, asceticism, monastic order

derived from root as (to throw) with prefixes sam-ni-

Prefixes: sam+ni

Root: as (class 4)

विदुः (viduḥ) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

root verb

Root: vid (class 2)

बुधाः (budhāḥ) - the wise, learned ones

(noun)

Nominative, masculine, plural of budha

budha - wise, learned, enlightened; a wise man, sage

derived from root budh (to know, awaken)

Root: budh (class 1)