योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-42

मन्ये साधुविबुद्धोसि पदे विश्रान्तवानसि ।
संकल्पैरवमुक्तोऽसि सत्यैकात्ममयो भव ॥ ४२ ॥

manye sādhuvibuddhosi pade viśrāntavānasi ,
saṃkalpairavamukto'si satyaikātmamayo bhava 42

42. manye sādhu-vibuddhaḥ asi pade viśrāntavān asi
saṃkalpaiḥ avamuktaḥ asi satya-eka-ātma-mayaḥ bhava

42. manye tvam sādhu-vibuddhaḥ asi pade viśrāntavān asi
saṃkalpaiḥ avamuktaḥ asi satya-eka-ātma-mayaḥ bhava

42. I believe you are well-awakened and have found peace in the supreme state (pada). You are liberated from mental constructs (saṃkalpa); become fully absorbed in the one true Self (ātman).

Words meanings summery:

• मन्ये (manye) - I believe (I think, I believe, I consider)

• साधु-विबुद्धः (sādhu-vibuddhaḥ) - well-awakened (spiritually) (well-awakened, properly enlightened, thoroughly understood)

• असि (asi) - you are

• पदे (pade) - in the supreme state (pada) (of realization/liberation) (in the step, in the foot, in the state, in the position)

• विश्रान्तवान् (viśrāntavān) - having found peace (having rested, having reposed, having found peace)

• असि (asi) - you are

• संकल्पैः (saṁkalpaiḥ) - by mental constructs (saṃkalpa), by volitions (by mental constructs, by intentions, by desires)

• अवमुक्तः (avamuktaḥ) - liberated (released, freed, liberated)

• असि (asi) - you are

• सत्य-एक-आत्म-मयः (satya-eka-ātma-mayaḥ) - fully absorbed in the one true Self (ātman) (consisting of the one true Self, pervaded by the one truth and Self)

• भव (bhava) - become (in this state) (become, be)

Words meanings and morphology

मन्ये (manye) - I believe (I think, I believe, I consider)

(verb)

1st person , singular, middle, present (lat) of man

Present middle 1st person singular, from root man- 'to think'

Root: man (class 4)

साधु-विबुद्धः (sādhu-vibuddhaḥ) - well-awakened (spiritually) (well-awakened, properly enlightened, thoroughly understood)

(adjective)

Nominative, masculine, singular of sādhu-vibuddha

sādhu-vibuddha - well-awakened, properly enlightened, thoroughly known

Compound: sādhu (well, properly) + vibuddha (awakened, known)

Compound type : karmadhāraya (sādhu+vibuddha)

• sādhu – good, virtuous, proper, well, rightly
  indeclinable
• vibuddha – awakened, enlightened, known, understood
  adjective (masculine)
  Past Passive Participle
  From root budh- 'to awaken, to know' with upasarga vi-
  Prefix: vi
  Root: budh (class 1)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present active 2nd person singular, from root as- 'to be'

Root: as (class 2)

पदे (pade) - in the supreme state (pada) (of realization/liberation) (in the step, in the foot, in the state, in the position)

(noun)

Locative, neuter, singular of pada

pada - foot, step, mark, position, state, word, supreme state (of Brahman)

विश्रान्तवान् (viśrāntavān) - having found peace (having rested, having reposed, having found peace)

(adjective)

Nominative, masculine, singular of viśrāntavat

viśrāntavat - one who has rested, reposed, ceased, found peace

Past Active Participle (kṛt)

From root śram- 'to be weary' with upasarga vi-, and suffix -vat (kvatu)

Prefix: vi

Root: śram (class 4)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present active 2nd person singular, from root as- 'to be'

Root: as (class 2)

संकल्पैः (saṁkalpaiḥ) - by mental constructs (saṃkalpa), by volitions (by mental constructs, by intentions, by desires)

(noun)

Instrumental, masculine, plural of saṃkalpa

saṁkalpa - mental resolve, intention, desire, volition, conception, determination

From root kḷp- 'to prepare, arrange' with upasarga sam-

Prefix: sam

Root: kḷp (class 1)

अवमुक्तः (avamuktaḥ) - liberated (released, freed, liberated)

(adjective)

Nominative, masculine, singular of avamukta

avamukta - released, freed, cast off, liberated

Past Passive Participle

From root muc- 'to release' with upasarga ava-

Prefix: ava

Root: muc (class 6)

असि (asi) - you are

(verb)

2nd person , singular, active, present (lat) of as

Present active 2nd person singular, from root as- 'to be'

Root: as (class 2)

सत्य-एक-आत्म-मयः (satya-eka-ātma-mayaḥ) - fully absorbed in the one true Self (ātman) (consisting of the one true Self, pervaded by the one truth and Self)

(adjective)

Nominative, masculine, singular of satya-eka-ātma-maya

satya-eka-ātma-maya - consisting of the one truth and Self, pervaded by the one true Self

Compound: satya (truth) + eka (one) + ātman (Self) + maya (consisting of)

Compound type : bahuvrīhi (satya+eka+ātman+maya)

• satya – truth, real, true
  noun (neuter)
• eka – one, single, unique
  numeral/adjective
• ātman – self, soul, spirit
  noun (masculine)
• maya – made of, consisting of, full of
  suffix/adjective
  Primary derivative suffix -maya

भव (bhava) - become (in this state) (become, be)

(verb)

2nd person , singular, active, imperative (lot) of bhū

Imperative 2nd person singular, from root bhū- 'to be, become'

Root: bhū (class 1)