योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-53, verse-52
मुक्ताफलशतौघानां तन्तुः प्रोतवपुर्यथा ।
तथायं देहलक्षाणां स्थित आत्मास्त्यलक्षितः ॥ ५२ ॥
तथायं देहलक्षाणां स्थित आत्मास्त्यलक्षितः ॥ ५२ ॥
muktāphalaśataughānāṃ tantuḥ protavapuryathā ,
tathāyaṃ dehalakṣāṇāṃ sthita ātmāstyalakṣitaḥ 52
tathāyaṃ dehalakṣāṇāṃ sthita ātmāstyalakṣitaḥ 52
52.
muktā-phala-śataughānām tantuḥ prota-vapuḥ yathā
tathā ayam deha-lakṣāṇām sthitaḥ ātmā asti alakṣitaḥ
tathā ayam deha-lakṣāṇām sthitaḥ ātmā asti alakṣitaḥ
52.
yathā muktā-phala-śataughānām tantuḥ prota-vapuḥ
tathā ayam ātmā deha-lakṣāṇām sthitaḥ alakṣitaḥ asti
tathā ayam ātmā deha-lakṣāṇām sthitaḥ alakṣitaḥ asti
52. Just as a thread (tantu) passes through hundreds of pearl necklaces, so too is this Self (ātman) situated within millions of bodies, yet it remains unperceived.
52. כמו חוט העובר דרך מאות פנינים ומחזיק אותן, כך העצמי שוכן בלתי נראה בתוך מאות אלפי הגופים.
Words meanings summery:
(Scroll down for elaborated words morphology)
- मुक्ता-फल-शतौघानाम् (muktā-phala-śataughānām) - of collections of hundreds of pearls
- तन्तुः (tantuḥ) - thread, string, fiber
- प्रोत-वपुः (prota-vapuḥ) - whose body is pierced through, threaded
- यथा (yathā) - just as, as
- तथा (tathā) - similarly, so, thus
- अयम् (ayam) - this
- देह-लक्षाणाम् (deha-lakṣāṇām) - of hundreds of thousands of bodies, of millions of bodies
- स्थितः (sthitaḥ) - situated, existing, standing
- आत्मा (ātmā) - the Self, spirit, soul
- अस्ति (asti) - is, exists
- अलक्षितः (alakṣitaḥ) - unperceived, unobserved, unnoticed
Words meanings and morphology
मुक्ता-फल-शतौघानाम् (muktā-phala-śataughānām) - of collections of hundreds of pearls
(noun)
Genitive, masculine, plural of muktā-phala-śataugha
muktā-phala-śataugha - collection of hundreds of pearls
Compound type : tatpuruṣa (muktā-phala+śataugha)
- muktā-phala – pearl (lit. 'liberated fruit')
noun (neuter) - śataugha – flood of hundreds, hundreds of collections
noun (masculine)
तन्तुः (tantuḥ) - thread, string, fiber
(noun)
Nominative, masculine, singular of tantu
tantu - thread, string, cord
प्रोत-वपुः (prota-vapuḥ) - whose body is pierced through, threaded
(adjective)
Nominative, masculine, singular of prota-vapus
prota-vapus - having a body pierced/threaded
Compound type : bahuvrīhi (prota+vapus)
- prota – pierced, strung, threaded
adjective
Past Passive Participle
Prefix: pra
Root: ve (class 1) - vapus – body, form, figure
noun (neuter)
यथा (yathā) - just as, as
(indeclinable)
तथा (tathā) - similarly, so, thus
(indeclinable)
अयम् (ayam) - this
(pronoun)
Nominative, masculine, singular of idam
idam - this, this one (demonstrative pronoun)
देह-लक्षाणाम् (deha-lakṣāṇām) - of hundreds of thousands of bodies, of millions of bodies
(noun)
Genitive, neuter, plural of deha-lakṣa
deha-lakṣa - a lakh (hundred thousand) of bodies, millions of bodies
Compound type : tatpuruṣa (deha+lakṣa)
- deha – body, form
noun (masculine) - lakṣa – hundred thousand, lakh, target
noun (neuter)
स्थितः (sthitaḥ) - situated, existing, standing
(adjective)
Nominative, masculine, singular of sthita
sthita - standing, situated, existing, abiding
Past Passive Participle
Root: sthā (class 1)
आत्मा (ātmā) - the Self, spirit, soul
(noun)
Nominative, masculine, singular of ātman
ātman - self, soul, spirit, essence
अस्ति (asti) - is, exists
(verb)
3rd person , singular, active, present (laṭ) of as
Root: as (class 2)
अलक्षितः (alakṣitaḥ) - unperceived, unobserved, unnoticed
(adjective)
Nominative, masculine, singular of alakṣita
alakṣita - unperceived, unobserved, unnoticed, invisible
Past Passive Participle
Compound type : nañ-tatpuruṣa (a+lakṣita)
- a – not, un-
prefix - lakṣita – perceived, observed, marked
adjective
Past Passive Participle
Root: lakṣ (class 10)