योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-27

अपृथग्भूत एवैष पृथग्भूत इव स्थितः ।
पृथक्त्वं हि न पर्यन्तो नाहमित्यवगच्छति ॥ २७ ॥

apṛthagbhūta evaiṣa pṛthagbhūta iva sthitaḥ ,
pṛthaktvaṃ hi na paryanto nāhamityavagacchati 27

27. apṛthagbhūtaḥ eva eṣaḥ pṛthagbhūtaḥ iva sthitaḥ
pṛthaktvam hi na paryantaḥ na aham iti avagacchati

27. eṣaḥ apṛthagbhūtaḥ eva,
pṛthagbhūtaḥ iva sthitaḥ.
hi pṛthaktvam paryantaḥ na,
na aham iti avagacchati

27. This (ultimate reality), though not separate, truly exists as if it were separate. For separateness is certainly not its limit, nor does one truly comprehend it as 'I'.

Words meanings summery:

• अपृथग्भूतः (apṛthagbhūtaḥ) - not separate, undivided

• एव (eva) - indeed, only, certainly

• एषः (eṣaḥ) - this (masculine)

• पृथग्भूतः (pṛthagbhūtaḥ) - separated, become separate

• इव (iva) - like, as, as if

• स्थितः (sthitaḥ) - situated, existing, standing

• पृथक्त्वम् (pṛthaktvam) - separateness, distinctness, duality

• हि (hi) - for, indeed, because

• न (na) - not

• पर्यन्तः (paryantaḥ) - limit, end, boundary

• न (na) - nor, not

• अहम् (aham) - I, I am

• इति (iti) - thus, denoting quotation

• अवगच्छति (avagacchati) - understands, comprehends, knows

Words meanings and morphology

अपृथग्भूतः (apṛthagbhūtaḥ) - not separate, undivided

(adjective)

Nominative, masculine, singular of apṛthagbhūta

apṛthagbhūta - not separate, undivided, unseparated

Compound type : Nañ-Tatpuruṣa (a+pṛthagbhūta)

• a – not, non-, un-
  indeclinable
• pṛthagbhūta – become separate, separated
  adjective (masculine)
  Past Passive Participle
  Compound of pṛthak (separate, distinct) and bhūta (become, been, existing). From root bhū (to be, become).
  Root: bhū (class 1)

Note: Qualifies 'eṣaḥ'.

एव (eva) - indeed, only, certainly

(indeclinable)

Note: Emphasizes non-separation.

एषः (eṣaḥ) - this (masculine)

(pronoun)

Nominative, masculine, singular of etas

etas - this, he

Note: Refers to the ultimate reality or self.

पृथग्भूतः (pṛthagbhūtaḥ) - separated, become separate

(adjective)

Nominative, masculine, singular of pṛthagbhūta

pṛthagbhūta - become separate, separated, distinct

Past Passive Participle

Compound of pṛthak (separate, distinct) and bhūta (become, been, existing). From root bhū (to be, become).

Compound type : Tatpuruṣa (pṛthak+bhūta)

• pṛthak – separately, distinctly
  indeclinable
• bhūta – become, been, existed, element, being
  adjective (masculine)
  Past Passive Participle
  From root bhū (to be, become) + kta suffix.
  Root: bhū (class 1)

Note: Qualifies 'eṣaḥ'.

इव (iva) - like, as, as if

(indeclinable)

Note: Indicates the appearance of separation.

स्थितः (sthitaḥ) - situated, existing, standing

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, existing, remaining

Past Passive Participle

From root sthā (to stand) + kta suffix.

Root: sthā (class 1)

Note: Describes how it exists.

पृथक्त्वम् (pṛthaktvam) - separateness, distinctness, duality

(noun)

Nominative, neuter, singular of pṛthaktva

pṛthaktva - separateness, distinctness, duality, difference

From pṛthak (separate) + tva (suffix forming abstract noun).

Note: Refers to the concept of separation.

हि (hi) - for, indeed, because

(indeclinable)

Note: Connects the clauses.

न (na) - not

(indeclinable)

Note: Negates 'paryantaḥ'.

पर्यन्तः (paryantaḥ) - limit, end, boundary

(noun)

Nominative, masculine, singular of paryanta

paryanta - end, limit, boundary, conclusion

From prefix pari (around) + anta (end).

Compound type : Tatpuruṣa (pari+anta)

• pari – around, about, completely
  indeclinable
• anta – end, limit, boundary
  noun (masculine)

Note: Is 'not the end'.

न (na) - nor, not

(indeclinable)

Note: Negates the understanding of 'aham'.

अहम् (aham) - I, I am

(pronoun)

Nominative, singular of mad

mad - I

Note: Refers to the sense of 'I'.

इति (iti) - thus, denoting quotation

(indeclinable)

Note: Marks the preceding phrase as a quotation.

अवगच्छति (avagacchati) - understands, comprehends, knows

(verb)

3rd person , singular, active, present (laṭ) of avagacch

Present Active

From root gam (to go, understand) with prefix ava.

Prefix: ava

Root: gam (class 1)

Note: The subject is implied, often 'one' or 'it'.