योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-48

अन्तः सर्वशरीराणां यः सूक्ष्मोनुभवः स्थितः ।
मुक्तोऽनुभवनीयेन सोऽयमात्मास्ति सर्वगः ॥ ४८ ॥

antaḥ sarvaśarīrāṇāṃ yaḥ sūkṣmonubhavaḥ sthitaḥ ,
mukto'nubhavanīyena so'yamātmāsti sarvagaḥ 48

48. antar sarvaśarīrānām yaḥ sūkṣmaḥ anubhavaḥ sthitaḥ
muktaḥ anubhavanīyena saḥ ayam ātmā asti sarvagaḥ

48. yaḥ sūkṣmaḥ anubhavaḥ sarvaśarīrānām antar sthitaḥ,
(yaḥ) anubhavanīyena muktaḥ,
saḥ ayam ātmā sarvagaḥ asti

48. That which is the subtle experience (anubhava) dwelling within all bodies, free from all that is to be experienced – this self (ātman) is indeed all-pervading.

Words meanings summery:

• अन्तर् (antar) - within; inside

• सर्वशरीरानाम् (sarvaśarīrānām) - of all bodies

• यः (yaḥ) - who; which; that

• सूक्ष्मः (sūkṣmaḥ) - subtle; minute; fine; delicate

• अनुभवः (anubhavaḥ) - experience; perception; feeling

• स्थितः (sthitaḥ) - situated; existing; abiding

• मुक्तः (muktaḥ) - liberated; free; released

• अनुभवनीयेन (anubhavanīyena) - by that which is to be experienced; from that which is perceptible

• सः (saḥ) - that; he

• अयम् (ayam) - this; he

• आत्मा (ātmā) - the self; the soul

• अस्ति (asti) - is; exists

• सर्वगः (sarvagaḥ) - all-pervading; omnipresent

Words meanings and morphology

अन्तर् (antar) - within; inside

(indeclinable)

सर्वशरीरानाम् (sarvaśarīrānām) - of all bodies

(noun)

Genitive, neuter, plural of sarvaśarīra

sarvaśarīra - all bodies; every body

Compound type : karmadhāraya (sarva+śarīra)

• sarva – all; every; whole
  pronoun (masculine)
• śarīra – body; corporeal frame
  noun (neuter)

यः (yaḥ) - who; which; that

(pronoun)

Nominative, masculine, singular of yad

yad - who; which; what; that

सूक्ष्मः (sūkṣmaḥ) - subtle; minute; fine; delicate

(adjective)

Nominative, masculine, singular of sūkṣma

sūkṣma - subtle; minute; fine; delicate; imperceptible

अनुभवः (anubhavaḥ) - experience; perception; feeling

(noun)

Nominative, masculine, singular of anubhava

anubhava - experience; perception; feeling; knowledge

Prefix: anu

Root: bhū (class 1)

स्थितः (sthitaḥ) - situated; existing; abiding

(participle)

Nominative, masculine, singular of sthita

sthita - situated; existing; standing; firm; steady

Past Passive Participle

Root: sthā (class 1)

मुक्तः (muktaḥ) - liberated; free; released

(participle)

Nominative, masculine, singular of mukta

mukta - liberated; free; released; unloosed

Past Passive Participle

Root: muc (class 6)

अनुभवनीयेन (anubhavanīyena) - by that which is to be experienced; from that which is perceptible

(participle)

Instrumental, neuter, singular of anubhavanīya

anubhavanīya - to be experienced; to be perceived; experiencable; worthy of experience

Gerundive (Potential Passive Participle)

Formed from root bhū with prefix anu and suffix -anīya

Prefix: anu

Root: bhū (class 1)

सः (saḥ) - that; he

(pronoun)

Nominative, masculine, singular of tad

tad - that; he; she; it

अयम् (ayam) - this; he

(pronoun)

Nominative, masculine, singular of idam

idam - this; he; she; it

आत्मा (ātmā) - the self; the soul

(noun)

Nominative, masculine, singular of ātman

ātman - self; soul; essence; mind; spirit

अस्ति (asti) - is; exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

सर्वगः (sarvagaḥ) - all-pervading; omnipresent

(adjective)

Nominative, masculine, singular of sarvaga

sarvaga - all-pervading; omnipresent; going everywhere

Compound type : upapada-tatpuruṣa (sarva+ga)

• sarva – all; every; whole
  pronoun (masculine)
• ga – going; moving; residing; reaching
  adjective
  suffix -ga
  Derived from root gam
  Root: gam (class 1)

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