योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-54

तदीषत्स्फुरिताकारं ब्रह्म ब्रह्मैव तिष्ठति ।
अहन्तादि जगत्तादि क्रमेण भ्रमकारिणा ॥ ५४ ॥

tadīṣatsphuritākāraṃ brahma brahmaiva tiṣṭhati ,
ahantādi jagattādi krameṇa bhramakāriṇā 54

54. tat īṣatsphuritākāram brahma brahma eva tiṣṭhati
ahantā ādi jagattā ādi krameṇa bhramakāriṇā

54. tat brahma īṣatsphuritākāram brahma eva tiṣṭhati
ahantā ādi jagattā ādi krameṇa bhramakāriṇā

54. That very Brahman (brahman), whose form is subtly manifest, remains as Brahman (brahman) itself. It is gradually through that which causes delusion (bhrama) that the ego-sense (ahaṅkāra) and the nature of the world manifest.

Words meanings summery:

• तत् (tat) - that

• ईषत्स्फुरिताकारम् (īṣatsphuritākāram) - whose form is slightly manifested/shining, having a slightly manifested form

• ब्रह्म (brahma) - Brahman (brahman)

• ब्रह्म (brahma) - Brahman (brahman)

• एव (eva) - indeed, only, itself

• तिष्ठति (tiṣṭhati) - remains, stands, abides

• अहन्ता (ahantā) - ego-sense, I-ness (ahaṅkāra)

• आदि (ādi) - beginning with, and so on, etc.

• जगत्ता (jagattā) - world-ness, the nature of the world

• आदि (ādi) - beginning with, and so on, etc.

• क्रमेण (krameṇa) - in sequence, gradually, in due order

• भ्रमकारिणा (bhramakāriṇā) - by that which causes delusion, by the deluding agent

Words meanings and morphology

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

ईषत्स्फुरिताकारम् (īṣatsphuritākāram) - whose form is slightly manifested/shining, having a slightly manifested form

(compound adjective)

Compound type : bahuvrihi (īṣat+sphurita+ākāra)

• īṣat – slightly, a little, somewhat
  indeclinable
• sphurita – manifested, vibrated, throbbed, shone
  participle (neuter)
  Past Passive Participle
  Derived from the root sphur- ('to throb, vibrate, manifest')
  Root: sphur (class 6)
• ākāra – form, shape, appearance, aspect
  noun (masculine)

ब्रह्म (brahma) - Brahman (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute

ब्रह्म (brahma) - Brahman (brahman)

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute

एव (eva) - indeed, only, itself

(indeclinable)

तिष्ठति (tiṣṭhati) - remains, stands, abides

(verb)

3rd person , singular, active, present indicative (laṭ) of sthā

Root: sthā (class 1)

अहन्ता (ahantā) - ego-sense, I-ness (ahaṅkāra)

(noun)

Nominative, feminine, singular of ahantā

ahantā - egoism, ego-sense, I-ness

Derived from 'aham' (I) with the suffix '-tā' (abstract noun forming)

आदि (ādi) - beginning with, and so on, etc.

(indeclinable)

जगत्ता (jagattā) - world-ness, the nature of the world

(noun)

Nominative, feminine, singular of jagattā

jagattā - world-ness, the state of being the world

Derived from 'jagat' (world) with the suffix '-tā' (abstract noun forming)

आदि (ādi) - beginning with, and so on, etc.

(indeclinable)

क्रमेण (krameṇa) - in sequence, gradually, in due order

(noun)

Instrumental, masculine, singular of krama

krama - step, order, sequence, method

भ्रमकारिणा (bhramakāriṇā) - by that which causes delusion, by the deluding agent

(agent noun)

Instrumental, masculine, singular of bhramakārin

bhramakārin - causing delusion, an agent of error

Agent Noun

Derived from 'bhrama' (delusion) and 'kārin' (doer, maker)

Compound type : tatpurusha (bhrama+kārin)

• bhrama – delusion, error, confusion, wandering
  noun (masculine)
• kārin – doing, making, causing; doer, maker, agent
  agent noun (masculine)
  Agent Noun
  Derived from the root kṛ- ('to do, make')
  Root: kṛ (class 8)