योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-53, verse-19
संन्यस्तसर्वसंकल्पः समः शान्तमना मुनिः ।
संन्यासयोगयुक्तात्मा कुर्वन्मुक्तमतिर्भव ॥ १९ ॥
संन्यासयोगयुक्तात्मा कुर्वन्मुक्तमतिर्भव ॥ १९ ॥
saṃnyastasarvasaṃkalpaḥ samaḥ śāntamanā muniḥ ,
saṃnyāsayogayuktātmā kurvanmuktamatirbhava 19
saṃnyāsayogayuktātmā kurvanmuktamatirbhava 19
19.
saṃnyasta-sarva-saṅkalpaḥ samaḥ śānta-manāḥ muniḥ
saṃnyāsa-yoga-yukta-ātmā kurvan mukta-matiḥ bhava
saṃnyāsa-yoga-yukta-ātmā kurvan mukta-matiḥ bhava
19.
saṃnyasta-sarva-saṅkalpaḥ samaḥ śānta-manāḥ
saṃnyāsa-yoga-yukta-ātmā mukta-matiḥ kurvan muniḥ bhava
saṃnyāsa-yoga-yukta-ātmā mukta-matiḥ kurvan muniḥ bhava
19.
Become a sage (muni) who has renounced all personal resolutions, is even-minded, and possesses a tranquil mind. With your inner self (ātman) perfectly united through the discipline of renunciation (saṃnyāsa-yoga), continue acting (karma), but with a completely liberated mind.
Words meanings summery:
(Scroll down for elaborated words morphology)
- संन्यस्त-सर्व-सङ्कल्पः (saṁnyasta-sarva-saṅkalpaḥ) - one who has renounced all personal resolutions (one by whom all resolutions/desires are renounced)
- समः (samaḥ) - even-minded (equal, same, even-minded)
- शान्त-मनाः (śānta-manāḥ) - possesses a tranquil mind (one whose mind is tranquil)
- मुनिः (muniḥ) - sage, ascetic, silent one
- संन्यास-योग-युक्त-आत्मा (saṁnyāsa-yoga-yukta-ātmā) - with your inner self (ātman) perfectly united through the discipline of renunciation (saṃnyāsa-yoga) (one whose self is united by the yoga of renunciation)
- कुर्वन् (kurvan) - continue acting (performing, doing, while doing)
- मुक्त-मतिः (mukta-matiḥ) - with a completely liberated mind (one whose mind is liberated)
- भव (bhava) - become, be
Words meanings and morphology
संन्यस्त-सर्व-सङ्कल्पः (saṁnyasta-sarva-saṅkalpaḥ) - one who has renounced all personal resolutions (one by whom all resolutions/desires are renounced)
(adjective)
Nominative, masculine, singular of saṃnyastasarvasaṅkalpa
saṁnyastasarvasaṅkalpa - one who has renounced all intentions/desires
Compound type : bahuvrīhi (saṃnyasta+sarva+saṅkalpa)
- saṃnyasta – renounced, given up, cast off
adjective (masculine)
Past Passive Participle
from `sam` + `ni` + root `as`
Prefixes: sam+ni
Root: as (class 4) - sarva – all, every, whole
pronoun (masculine) - saṅkalpa – resolve, intention, desire, will
noun (masculine)
from `sam` + root `kḷp`
Prefix: sam
Root: kḷp (class 1)
Note: Refers to the implied 'you'.
समः (samaḥ) - even-minded (equal, same, even-minded)
(adjective)
Nominative, masculine, singular of sama
sama - same, equal, even, impartial, tranquil
Note: Refers to the implied 'you'.
शान्त-मनाः (śānta-manāḥ) - possesses a tranquil mind (one whose mind is tranquil)
(adjective)
Nominative, masculine, singular of śāntamanas
śāntamanas - one whose mind is peaceful/calm
Compound type : bahuvrīhi (śānta+manas)
- śānta – tranquil, calm, peaceful
adjective (masculine)
Past Passive Participle
from root `śam`
Root: śam (class 4) - manas – mind, intellect, thought
noun (neuter)
Note: Refers to the implied 'you'.
मुनिः (muniḥ) - sage, ascetic, silent one
(noun)
Nominative, masculine, singular of muni
muni - sage, ascetic, silent one, seer
Root: man (class 4)
संन्यास-योग-युक्त-आत्मा (saṁnyāsa-yoga-yukta-ātmā) - with your inner self (ātman) perfectly united through the discipline of renunciation (saṃnyāsa-yoga) (one whose self is united by the yoga of renunciation)
(adjective)
Nominative, masculine, singular of saṃnyāsayogayuktātman
saṁnyāsayogayuktātman - one whose self is united by the yoga of renunciation
Compound type : bahuvrīhi (saṃnyāsa+yoga+yukta+ātman)
- saṃnyāsa – renunciation, abandonment
noun (masculine)
from `sam` + `ni` + root `as`
Prefixes: sam+ni
Root: as (class 4) - yoga – union, spiritual discipline, practice, means
noun (masculine)
from root `yuj`
Root: yuj (class 7) - yukta – joined, united, intent, disciplined, proper
adjective (masculine)
Past Passive Participle
from root `yuj`
Root: yuj (class 7) - ātman – self, soul, essence, individual soul, supreme soul
noun (masculine)
Note: Refers to the implied 'you'.
कुर्वन् (kurvan) - continue acting (performing, doing, while doing)
(adjective)
Nominative, masculine, singular of kṛ
kṛ - to do, make, perform
Present Active Participle
Present Active Participle (śatṛ) from root `kṛ`
Root: kṛ (class 8)
Note: Functions as an adjective modifying the implied 'you', but often translated adverbially.
मुक्त-मतिः (mukta-matiḥ) - with a completely liberated mind (one whose mind is liberated)
(adjective)
Nominative, masculine, singular of muktamati
muktamati - one whose understanding/mind is liberated
Compound type : bahuvrīhi (mukta+mati)
- mukta – liberated, released, free
adjective (masculine)
Past Passive Participle
from root `muc`
Root: muc (class 6) - mati – mind, thought, intelligence, opinion
noun (feminine)
from root `man`
Root: man (class 4)
Note: Refers to the implied 'you'.
भव (bhava) - become, be
(verb)
2nd person , singular, active, imperative (lot) of bhū
Root: bhū (class 1)