योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-37

परं रूपमनाद्यन्तं यन्ममैकमनामयम् ।
ब्रह्मात्मपरमात्मादिशब्देनैतदुदीर्यते ॥ ३७ ॥

paraṃ rūpamanādyantaṃ yanmamaikamanāmayam ,
brahmātmaparamātmādiśabdenaitadudīryate 37

37. param rūpam anādyantam yat mama ekam anāmayam
brahmātmaparamātmādiśabdena etat udīryate

37. yat mama ekam anāmayam anādyantam param rūpam
etat brahmātmaparamātmādiśabdena udīryate

37. My supreme form, which is beginningless and endless, unique and free from affliction, is described by terms like brahman (brahman), ātman (ātman), and paramātman (paramātman).

Words meanings summery:

• परम् (param) - supreme, highest, ultimate, best

• रूपम् (rūpam) - form, appearance, nature

• अनाद्यन्तम् (anādyantam) - beginningless and endless

• यत् (yat) - which, that which

• मम (mama) - my, of me

• एकम् (ekam) - one, unique, sole

• अनामयम् (anāmayam) - free from affliction, healthy, well

• ब्रह्मात्मपरमात्मादिशब्देन (brahmātmaparamātmādiśabdena) - by terms like brahman, ātman, and paramātman

• एतत् (etat) - this supreme form (this, this one)

• उदीर्यते (udīryate) - is described, is uttered, is declared

Words meanings and morphology

परम् (param) - supreme, highest, ultimate, best

(adjective)

Nominative, neuter, singular of parama

parama - highest, ultimate, supreme, chief, excellent

Note: Agrees with `rūpam`.

रूपम् (rūpam) - form, appearance, nature

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature

अनाद्यन्तम् (anādyantam) - beginningless and endless

(adjective)

Nominative, neuter, singular of anādyanta

anādyanta - having no beginning or end, eternal

Compound type : dvandva (anādi+anta)

• anādi – beginningless, eternal
  adjective (masculine)
  Compound of 'an' (negation) and 'ādi' (beginning).
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with `rūpam`.

यत् (yat) - which, that which

(pronoun)

Nominative, neuter, singular of yad

yad - who, which, what, that

Note: Relative pronoun, refers to `rūpam`.

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

एकम् (ekam) - one, unique, sole

(numeral)

Note: Agrees with `rūpam`.

अनामयम् (anāmayam) - free from affliction, healthy, well

(adjective)

Nominative, neuter, singular of anāmaya

anāmaya - free from illness or trouble, healthy, sound

Compound of 'an' (negation) and 'āmaya' (illness, affliction).

Compound type : nañ-tatpuruṣa (an+āmaya)

• an – not, non-
  indeclinable
• āmaya – illness, disease, affliction
  noun (masculine)
  From √am (to go, to be ill).
  Root: √am (class 1)

Note: Agrees with `rūpam`.

ब्रह्मात्मपरमात्मादिशब्देन (brahmātmaparamātmādiśabdena) - by terms like brahman, ātman, and paramātman

(noun)

Instrumental, masculine, singular of brahmātmaparamātmādiśabda

brahmātmaparamātmādiśabda - a word or term starting with brahman, ātman, paramātman etc.

Compound type : tatpuruṣa (brahman+ātman+paramātman+ādi+śabda)

• brahman – the Absolute, ultimate reality, the Universal Self
  noun (neuter)
• ātman – self, soul, individual spirit, essence
  noun (masculine)
• paramātman – the Supreme Self, the Absolute Soul
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable
• śabda – word, sound, term
  noun (masculine)

एतत् (etat) - this supreme form (this, this one)

(pronoun)

Nominative, neuter, singular of etad

etad - this, this one

Note: Refers to the supreme form (param rūpam).

उदीर्यते (udīryate) - is described, is uttered, is declared

(verb)

3rd person , singular, passive, present (Lat) of √īr

Present passive form

Root `īr` with prefix `ud`, 3rd person singular present passive.

Prefix: ud

Root: √īr (class 2)