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6,53

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-6, chapter-53, verse-12

निर्ममो निरहंकारः समदुःखसुखः क्षमी ।
यः स कार्यमकार्यं वा कुर्वन्नपि न लिप्यते ॥ १२ ॥
nirmamo nirahaṃkāraḥ samaduḥkhasukhaḥ kṣamī ,
yaḥ sa kāryamakāryaṃ vā kurvannapi na lipyate 12
12. nirmamaḥ nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī
yaḥ saḥ kāryam akāryam vā kurvan api na lipyate
12. yaḥ nirmamaḥ nirahaṅkāraḥ samaduḥkhasukhaḥ kṣamī
saḥ kāryam vā akāryam kurvan api na lipyate
12. One who is free from the sense of 'mine' (mama), devoid of ego (ahaṅkāra), balanced in pleasure and pain, and forgiving, is not tainted even when performing actions, whether they are prescribed duties or not.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • निर्ममः (nirmamaḥ) - without possessiveness, free from the sense of 'mine'
  • निरहङ्कारः (nirahaṅkāraḥ) - without ego, free from pride or 'I-ness'
  • समदुःखसुखः (samaduḥkhasukhaḥ) - balanced in sorrow and happiness, having sorrow and happiness equally
  • क्षमी (kṣamī) - forgiving, patient, enduring
  • यः (yaḥ) - who, which
  • सः (saḥ) - he, that
  • कार्यम् (kāryam) - duty, prescribed action, proper action, what should be done
  • अकार्यम् (akāryam) - improper action, what should not be done, prohibited action
  • वा (vā) - or, either...or
  • कुर्वन् (kurvan) - doing, performing
  • अपि (api) - even, also, though
  • (na) - not
  • लिप्यते (lipyate) - is tainted, is smeared, is attached

Words meanings and morphology

निर्ममः (nirmamaḥ) - without possessiveness, free from the sense of 'mine'
(adjective)
Nominative, masculine, singular of nirmama
nirmama - without 'mine', free from selfishness or possessiveness
Compound type : bahuvrīhi (nir+mama)
  • nir – without, out of, free from
    indeclinable
  • mama – my, mine
    pronoun
    Genitive singular of 'aham' (I)
निरहङ्कारः (nirahaṅkāraḥ) - without ego, free from pride or 'I-ness'
(adjective)
Nominative, masculine, singular of nirahaṅkāra
nirahaṅkāra - devoid of ego (ahaṅkāra)
Compound type : bahuvrīhi (nir+ahaṅkāra)
  • nir – without, out of, free from
    indeclinable
  • ahaṅkāra – ego, egocentricity, the sense of 'I' (ahaṅkāra)
    noun (masculine)
    from aham (I) + kāra (maker/doing)
    Root: kṛ (class 8)
समदुःखसुखः (samaduḥkhasukhaḥ) - balanced in sorrow and happiness, having sorrow and happiness equally
(adjective)
Nominative, masculine, singular of samaduḥkhasukha
samaduḥkhasukha - equanimous in pain and pleasure
Compound type : bahuvrīhi (sama+duḥkha+sukha)
  • sama – equal, same, uniform
    adjective (masculine)
  • duḥkha – sorrow, pain, suffering
    noun (neuter)
  • sukha – happiness, pleasure, ease
    noun (neuter)
क्षमी (kṣamī) - forgiving, patient, enduring
(adjective)
Nominative, masculine, singular of kṣamin
kṣamin - forgiving, patient, enduring
from root kṣam (to endure, be patient)
Root: kṣam (class 1)
यः (yaḥ) - who, which
(pronoun)
Nominative, masculine, singular of yad
yad - which, who, what
Note: Relative pronoun, referring to the person described by the preceding adjectives.
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he, she, it
Note: Correlative pronoun to 'yaḥ'.
कार्यम् (kāryam) - duty, prescribed action, proper action, what should be done
(noun)
Accusative, neuter, singular of kārya
kārya - what is to be done, duty, action, work
Gerundive (future passive participle)
Derived from root kṛ + suffix -ya (or -ṇya). Means 'that which should be done'.
Root: kṛ (class 8)
Note: Object of 'kurvan'.
अकार्यम् (akāryam) - improper action, what should not be done, prohibited action
(noun)
Accusative, neuter, singular of akārya
akārya - not to be done, improper action
Gerundive (future passive participle)
Negative prefix 'a' + kārya.
Compound type : nañ-tatpuruṣa (a+kārya)
  • a – not, un-, non-
    indeclinable
    Negative particle
  • kārya – what is to be done, duty, action, work
    noun (neuter)
    Gerundive (future passive participle)
    Derived from root kṛ + suffix -ya (or -ṇya).
    Root: kṛ (class 8)
Note: Object of 'kurvan'.
वा (vā) - or, either...or
(indeclinable)
Conjunction
Note: Connects 'kāryam' and 'akāryam'.
कुर्वन् (kurvan) - doing, performing
(participle)
Nominative, masculine, singular of kurvat
kurvat - doing, making, performing
Present active participle
Present participle of root kṛ.
Root: kṛ (class 8)
Note: Agrees with 'saḥ'.
अपि (api) - even, also, though
(indeclinable)
Particle
(na) - not
(indeclinable)
Negative particle
Note: Negates the verb 'lipyate'.
लिप्यते (lipyate) - is tainted, is smeared, is attached
(verb)
3rd person , singular, passive, present (laṭ) of lip
Present tense, passive voice
Root lip (class 4P), used here in passive. lipyate (divādi conjugation, passive form of 'to smear/taint').
Root: lip (class 4)
Note: The subject 'saḥ' is in the nominative, but as the agent of 'lipyate' in the passive voice.