योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-43

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि ।
पश्य त्वं योगयुक्तात्मा सर्वत्र समदर्शनः ॥ ४३ ॥

sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani ,
paśya tvaṃ yogayuktātmā sarvatra samadarśanaḥ 43

43. sarva-bhūta-stham ātmānam sarva-bhūtāni ca ātmani
paśya tvam yoga-yukta-ātmā sarvatra sama-darśanaḥ

43. tvam yoga-yukta-ātmā sarvatra sama-darśanaḥ
sarva-bhūta-stham ātmānam ca ātmani sarva-bhūtāni paśya

43. You, whose mind (ātman) is disciplined by (yoga), should perceive the Self (ātman) residing in all beings, and all beings within the Self (ātman). You should see with equal vision everywhere.

Words meanings summery:

• सर्व-भूत-स्थम् (sarva-bhūta-stham) - residing in all created beings (residing in all beings, existing in all creatures)

• आत्मानम् (ātmānam) - the (supreme) Self (ātman) (self, soul, Self, vital breath)

• सर्व-भूतानि (sarva-bhūtāni) - all created beings (all beings, all creatures)

• च (ca) - and (and, also)

• आत्मनि (ātmani) - within the (supreme) Self (ātman) (in the self, in the soul, in the Self)

• पश्य (paśya) - behold, perceive (see, behold, look)

• त्वम् (tvam) - you (the disciple) (you)

• योग-युक्त-आत्मा (yoga-yukta-ātmā) - you whose mind (ātman) is disciplined by (yoga) (one whose self is united by yoga, one whose mind is disciplined by yoga)

• सर्वत्र (sarvatra) - everywhere (everywhere, in all places, in all cases)

• सम-दर्शनः (sama-darśanaḥ) - seeing with equal vision (having equal vision, seeing equally, impartial)

Words meanings and morphology

सर्व-भूत-स्थम् (sarva-bhūta-stham) - residing in all created beings (residing in all beings, existing in all creatures)

(adjective)

Accusative, masculine, singular of sarva-bhūta-stha

sarva-bhūta-stha - residing in all beings, existing in all creatures

Compound: sarva (all) + bhūta (being) + stha (standing, residing)

Compound type : tatpuruṣa (sarva+bhūta+stha)

• sarva – all, every, whole
  pronoun/adjective
• bhūta – being, creature, element, past
  noun (neuter)
  Past Passive Participle (substantivized)
  From root bhū- 'to be'
  Root: bhū (class 1)
• stha – standing, staying, residing, being in
  adjective
  Agent noun/suffix
  From root sthā- 'to stand'
  Root: sthā (class 1)

आत्मानम् (ātmānam) - the (supreme) Self (ātman) (self, soul, Self, vital breath)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, vital breath, the individual soul, the supreme soul (Brahman)

Note: Object of `paśya`.

सर्व-भूतानि (sarva-bhūtāni) - all created beings (all beings, all creatures)

(noun)

Accusative, neuter, plural of sarva-bhūta

sarva-bhūta - all beings, all creatures, all elements

Compound: sarva (all) + bhūta (being)

Compound type : karmadhāraya (sarva+bhūta)

• sarva – all, every, whole
  pronoun/adjective
• bhūta – being, creature, element
  noun (neuter)
  Past Passive Participle (substantivized)
  From root bhū- 'to be'
  Root: bhū (class 1)

Note: Object of `paśya`.

च (ca) - and (and, also)

(indeclinable)

आत्मनि (ātmani) - within the (supreme) Self (ātman) (in the self, in the soul, in the Self)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, vital breath, the individual soul, the supreme soul (Brahman)

पश्य (paśya) - behold, perceive (see, behold, look)

(verb)

2nd person , singular, active, imperative (lot) of dṛś

Imperative 2nd person singular, from root dṛś- 'to see', thematic stem paśya-

Root: dṛś (class 1)

त्वम् (tvam) - you (the disciple) (you)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (plural/singular)

Nominative singular of the second person pronoun 'yuṣmad'

योग-युक्त-आत्मा (yoga-yukta-ātmā) - you whose mind (ātman) is disciplined by (yoga) (one whose self is united by yoga, one whose mind is disciplined by yoga)

(adjective)

Nominative, masculine, singular of yoga-yukta-ātman

yoga-yukta-ātman - one whose self is joined or united by yoga

Bahuvrīhi compound: yoga (yoga) + yukta (joined) + ātman (self)

Compound type : bahuvrīhi (yoga+yukta+ātman)

• yoga – union, conjunction, discipline, spiritual practice
  noun (masculine)
  From root yuj- 'to join'
  Root: yuj (class 7)
• yukta – joined, united, yoked, disciplined, engaged
  adjective (masculine)
  Past Passive Participle
  From root yuj- 'to join'
  Root: yuj (class 7)
• ātman – self, soul, mind
  noun (masculine)

सर्वत्र (sarvatra) - everywhere (everywhere, in all places, in all cases)

(indeclinable)

Locative adverb formed from sarva

सम-दर्शनः (sama-darśanaḥ) - seeing with equal vision (having equal vision, seeing equally, impartial)

(adjective)

Nominative, masculine, singular of sama-darśana

sama-darśana - having equal sight/vision, impartial, seeing all equally

Compound: sama (equal) + darśana (seeing, vision)

Compound type : bahuvrīhi (sama+darśana)

• sama – equal, same, like, even
  adjective
• darśana – seeing, viewing, vision, doctrine, perception
  noun (neuter)
  Verbal noun
  From root dṛś- 'to see'
  Root: dṛś (class 1)