योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-22

श्रीभगवानुवाच ।
सर्वसंकल्पसंशान्तौ प्रशान्तघनवासनम् ।
न किंचिद्भावनाकारं यत्तद्ब्रह्म परं विदुः ॥ २२ ॥

śrībhagavānuvāca ,
sarvasaṃkalpasaṃśāntau praśāntaghanavāsanam ,
na kiṃcidbhāvanākāraṃ yattadbrahma paraṃ viduḥ 22

22. śrī-bhagavān uvāca sarva-saṅkalpa-saṃśāntau praśānta-ghana-vāsanam
na kiñcit-bhāvanā-ākāram yat tat brahman param viduḥ

22. yat tat param brahman sarva-saṅkalpa-saṃśāntau
praśānta-ghana-vāsanam na kiñcit-bhāvanā-ākāram viduḥ

22. The Blessed Lord said: "That which is known as the supreme Brahman (brahman) is the state where all mental resolves have completely ceased, where deep latent impressions (vāsana) are pacified, and which has no form of any conception or thought."

Words meanings summery:

• श्री-भगवान् (śrī-bhagavān) - Krishna, referred to with reverence, about to answer Arjuna's question. (The Blessed Lord)

• उवाच (uvāca) - The Blessed Lord said. (said, spoke)

• सर्व-सङ्कल्प-संशान्तौ (sarva-saṅkalpa-saṁśāntau) - Describes a characteristic of Brahman (brahman) as a state where all mental intentions or desires have completely subsided. (in the complete cessation of all volitions/resolutions)

• प्रशान्त-घन-वासनम् (praśānta-ghana-vāsanam) - Describes a characteristic of Brahman (brahman), where deeply ingrained subconscious tendencies (vāsana) are pacified. (whose deep latent impressions are tranquilized)

• न (na) - Negates the following description, emphasizing Brahman (brahman) is beyond conceptualization. (not, no)

• किञ्चित्-भावना-आकारम् (kiñcit-bhāvanā-ākāram) - When negated by 'na', it means 'not having the form of any thought or conception', further describing Brahman (brahman) as being beyond all conceptualization. (having the form of any thought or conception)

• यत् (yat) - Refers to 'Brahman' as the antecedent, introducing its definition. (which, that (relative pronoun))

• तत् (tat) - Correlative to 'yat', referring to Brahman (brahman). (that (demonstrative pronoun))

• ब्रह्मन् (brahman) - The ultimate reality being defined by the Blessed Lord. (Brahman, the Absolute)

• परम् (param) - Modifies Brahman (brahman), emphasizing its supreme nature. (supreme, highest, ultimate)

• विदुः (viduḥ) - Implies that the wise or enlightened ones know this as Brahman (brahman). (they know, they understand)

Words meanings and morphology

श्री-भगवान् (śrī-bhagavān) - Krishna, referred to with reverence, about to answer Arjuna's question. (The Blessed Lord)

(proper noun)

Nominative, masculine, singular of śrī-bhagavat

śrī-bhagavat - The Glorious/Blessed Lord

Compound type : tatpuruṣa (śrī+bhagavat)

• śrī – glory, prosperity, divine grace; revered, holy
  adjective (feminine)
• bhagavat – fortunate, glorious, divine, venerable; Lord, God
  noun (masculine)

उवाच (uvāca) - The Blessed Lord said. (said, spoke)

(verb)

3rd person , singular, active, perfect past (lit) of vac

Perfect Active

Root 'vac' (2nd class), perfect tense, 3rd person singular, active voice. Reduplicated form.

Root: vac (class 2)

सर्व-सङ्कल्प-संशान्तौ (sarva-saṅkalpa-saṁśāntau) - Describes a characteristic of Brahman (brahman) as a state where all mental intentions or desires have completely subsided. (in the complete cessation of all volitions/resolutions)

(noun)

Locative, feminine, singular of sarva-saṅkalpa-saṃśānti

sarva-saṅkalpa-saṁśānti - complete cessation of all volitions/resolutions

Compound type : tatpuruṣa (sarva+saṅkalpa+saṃśānti)

• sarva – all, every, entire
  adjective (masculine)
• saṅkalpa – resolve, intention, volition, determination
  noun (masculine)
  From root 'kḷp' (to be orderly) with 'sam' prefix
  Prefix: sam
  Root: kḷp (class 1)
• saṃśānti – complete pacification, perfect tranquility, cessation
  noun (feminine)
  From root 'śam' (to be calm) with 'sam' prefix + 'ktin' suffix
  Prefix: sam
  Root: śam (class 4)

प्रशान्त-घन-वासनम् (praśānta-ghana-vāsanam) - Describes a characteristic of Brahman (brahman), where deeply ingrained subconscious tendencies (vāsana) are pacified. (whose deep latent impressions are tranquilized)

(adjective)

Accusative, neuter, singular of praśānta-ghana-vāsana

praśānta-ghana-vāsana - whose deep latent impressions are tranquilized

Compound type : bahuvrīhi (praśānta+ghana+vāsana)

• praśānta – perfectly calm, tranquil, pacified
  adjective (masculine)
  Past Passive Participle
  From root 'śam' (to be calm) with 'pra' prefix + 'kta' suffix
  Prefix: pra
  Root: śam (class 4)
• ghana – dense, thick, solid, profound
  adjective (masculine)
• vāsana – latent impression, subconscious tendency, habit
  noun (neuter)
  From root 'vas' (to dwell, to perfume) + 'anaṭ' suffix
  Root: vas (class 1)

न (na) - Negates the following description, emphasizing Brahman (brahman) is beyond conceptualization. (not, no)

(indeclinable)

किञ्चित्-भावना-आकारम् (kiñcit-bhāvanā-ākāram) - When negated by 'na', it means 'not having the form of any thought or conception', further describing Brahman (brahman) as being beyond all conceptualization. (having the form of any thought or conception)

(adjective)

Accusative, neuter, singular of kiñcit-bhāvanā-ākāra

kiñcit-bhāvanā-ākāra - having the form of any thought/conception

Compound type : tatpuruṣa (kiñcit+bhāvanā+ākāra)

• kiñcit – anything, something, a little
  pronoun (neuter)
• bhāvanā – conception, thought, idea, imagination, mental cultivation
  noun (feminine)
  From root 'bhū' (to be) + 'ṇic' + 'yuṭ'
  Root: bhū (class 1)
• ākāra – form, shape, appearance, nature
  noun (masculine)
  From root 'kṛ' (to make) with 'ā' prefix + 'ghañ' suffix
  Prefix: ā
  Root: kṛ (class 8)

यत् (yat) - Refers to 'Brahman' as the antecedent, introducing its definition. (which, that (relative pronoun))

(pronoun)

Nominative, neuter, singular of yad

yad - which, who, what (relative pronoun)

तत् (tat) - Correlative to 'yat', referring to Brahman (brahman). (that (demonstrative pronoun))

(pronoun)

Nominative, neuter, singular of tad

tad - that, this (demonstrative pronoun)

ब्रह्मन् (brahman) - The ultimate reality being defined by the Blessed Lord. (Brahman, the Absolute)

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the ultimate reality, sacred word

परम् (param) - Modifies Brahman (brahman), emphasizing its supreme nature. (supreme, highest, ultimate)

(adjective)

Nominative, neuter, singular of para

para - supreme, highest, ultimate, other

विदुः (viduḥ) - Implies that the wise or enlightened ones know this as Brahman (brahman). (they know, they understand)

(verb)

3rd person , plural, active, present (laṭ) of vid

Present Active

Root 'vid' (2nd class), present tense, 3rd person plural, active voice (parasmaipada). Irregular form.

Root: vid (class 2)