योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-36

श्रीभगवानुवाच ।
सामान्यं परमं चैव द्वे रूपे विद्धि मेऽनघ ।
पाण्यादियुक्तं सामान्यं शङ्खचक्रगदाधरम् ॥ ३६ ॥

śrībhagavānuvāca ,
sāmānyaṃ paramaṃ caiva dve rūpe viddhi me'nagha ,
pāṇyādiyuktaṃ sāmānyaṃ śaṅkhacakragadādharam 36

36. śrībhagavān uvāca sāmānyam paramam ca eva dve rūpe viddhi
me anagha pāṇyādiyuktam sāmānyam śaṅkhacakragadādharam

36. śrībhagavān uvāca anagha me dve rūpe sāmānyam ca eva
paramam viddhi pāṇyādiyuktam śaṅkhacakragadādharam sāmānyam

36. The Blessed Lord said: Know, O sinless one (anagha), that I have two forms, the ordinary and the supreme. The ordinary form possesses hands and other limbs, holding a conch, discus, and mace.

Words meanings summery:

• श्रीभगवान् (śrībhagavān) - Lord Krishna (the blessed Lord, the glorious Lord)

• उवाच (uvāca) - said, spoke

• सामान्यम् (sāmānyam) - the ordinary form (of the Lord) (ordinary, common, general)

• परमम् (paramam) - the supreme form (of the Lord) (supreme, highest, ultimate, best)

• च (ca) - and, also, moreover

• एव (eva) - emphasizing the two forms (indeed, only, just, certainly)

• द्वे (dve) - two

• रूपे (rūpe) - forms, appearances

• विद्धि (viddhi) - know, understand

• मे (me) - of me, my

• अनघ (anagha) - O Arjuna (O sinless one, O faultless one)

• पाण्यादियुक्तम् (pāṇyādiyuktam) - describing the ordinary form of the Lord (endowed with hands and other limbs)

• सामान्यम् (sāmānyam) - the ordinary (form)

• शङ्खचक्रगदाधरम् (śaṅkhacakragadādharam) - describing the ordinary form of the Lord as Vishnu (holding a conch, discus, and mace)

Words meanings and morphology

श्रीभगवान् (śrībhagavān) - Lord Krishna (the blessed Lord, the glorious Lord)

(proper noun)

Nominative, masculine, singular of śrībhagavat

śrībhagavat - the glorious one, the blessed one, the divine one, Lord

Compound type : karmadhāraya (śrī+bhagavat)

• śrī – splendor, glory, prosperity, beauty, Lakshmi, holy, revered
  noun (feminine)
• bhagavat – blessed, glorious, divine, fortunate, Lord
  adjective (masculine)

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, past perfect (Lit) of √vac

Perfect (Lit) form

Root `vac` takes reduplicated form `uvāca` in perfect 3rd singular active.

Root: √vac (class 2)

सामान्यम् (sāmānyam) - the ordinary form (of the Lord) (ordinary, common, general)

(adjective)

Accusative, neuter, singular of sāmānya

sāmānya - common, ordinary, general, usual; common characteristic

From `samāna` (same, equal) + `ya` (suffix forming adjectives/nouns)

Note: Agrees with `rūpam` implied by `dve rūpe`

परमम् (paramam) - the supreme form (of the Lord) (supreme, highest, ultimate, best)

(adjective)

Accusative, neuter, singular of parama

parama - highest, ultimate, supreme, chief, excellent

Note: Agrees with `rūpam` implied by `dve rūpe`

च (ca) - and, also, moreover

(indeclinable)

एव (eva) - emphasizing the two forms (indeed, only, just, certainly)

(indeclinable)

द्वे (dve) - two

(numeral)

Note: Modifies `rūpe`.

रूपे (rūpe) - forms, appearances

(noun)

Accusative, neuter, dual of rūpa

rūpa - form, shape, appearance, beauty, nature

Note: Object of `viddhi`.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (Lot) of √vid

Imperative form

From root `vid` (Class 2, Adadi), 2nd person singular imperative active.

Root: √vid (class 2)

मे (me) - of me, my

(pronoun)

Genitive, singular of aham

aham - I

अनघ (anagha) - O Arjuna (O sinless one, O faultless one)

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, innocent

Compound of 'a' (negation) and 'agha' (sin, fault).

Compound type : nañ-tatpuruṣa (a+agha)

• a – not, non-, un-
  indeclinable
• agha – sin, fault, evil, distress
  noun (neuter)

पाण्यादियुक्तम् (pāṇyādiyuktam) - describing the ordinary form of the Lord (endowed with hands and other limbs)

(adjective)

Nominative, neuter, singular of pāṇyādiyukta

pāṇyādiyukta - endowed with hands etc., having hands and other organs

Compound type : bahuvrīhi (pāṇi+ādi+yukta)

• pāṇi – hand
  noun (masculine)
• ādi – beginning, et cetera, and so on
  indeclinable
• yukta – joined, connected, endowed with, possessed of
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √yuj (to join).
  Root: √yuj (class 7)

Note: Agrees with `sāmānyam`.

सामान्यम् (sāmānyam) - the ordinary (form)

(noun)

Nominative, neuter, singular of sāmānya

sāmānya - common, ordinary, general, usual; common characteristic

Note: Subject of the second clause (implied 'is').

शङ्खचक्रगदाधरम् (śaṅkhacakragadādharam) - describing the ordinary form of the Lord as Vishnu (holding a conch, discus, and mace)

(adjective)

Nominative, neuter, singular of śaṅkhacakragadādhara

śaṅkhacakragadādhara - one who holds a conch, discus, and mace; an epithet of Vishnu

Compound type : bahuvrīhi (śaṅkha+cakra+gadā+dhara)

• śaṅkha – conch, conch-shell
  noun (masculine)
• cakra – discus, wheel, circle
  noun (neuter)
• gadā – mace, club
  noun (feminine)
• dhara – bearing, holding, carrying, wearing
  adjective (masculine)
  Agent noun from √dhṛ (to hold)
  Root: √dhṛ (class 1)

Note: Agrees with `sāmānyam`.