योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-6, chapter-53, verse-44
सर्वभूतस्थमात्मानं भजत्येकत्वमात्मनः ।
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥ ४४ ॥
सर्वथा वर्तमानोऽपि न स भूयोऽभिजायते ॥ ४४ ॥
sarvabhūtasthamātmānaṃ bhajatyekatvamātmanaḥ ,
sarvathā vartamāno'pi na sa bhūyo'bhijāyate 44
sarvathā vartamāno'pi na sa bhūyo'bhijāyate 44
44.
sarvabhūtastham ātmānam bhajati ekatvam ātmanaḥ
sarvathā vartamānaḥ api na saḥ bhūyaḥ abhijāyate
sarvathā vartamānaḥ api na saḥ bhūyaḥ abhijāyate
44.
yaḥ (implied) sarvabhūtastham ātmānam ātmanaḥ ekatvam bhajati,
saḥ sarvathā vartamānaḥ api bhūyaḥ na abhijāyate
saḥ sarvathā vartamānaḥ api bhūyaḥ na abhijāyate
44.
One who realizes the self (ātman) residing in all beings, and the oneness of the self (ātman), is not born again, no matter how he conducts himself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- सर्वभूतस्थम् (sarvabhūtastham) - situated in all beings; abiding in all creatures
- आत्मानम् (ātmānam) - the self; the soul
- भजति (bhajati) - he worships; he serves; he realizes; he attains
- एकत्वम् (ekatvam) - oneness; unity
- आत्मनः (ātmanaḥ) - of the self; of the soul
- सर्वथा (sarvathā) - in all ways; by all means; always
- वर्तमानः (vartamānaḥ) - existing; being; acting; engaged in
- अपि (api) - even; also; moreover
- न (na) - not; no
- सः (saḥ) - he; that
- भूयः (bhūyaḥ) - again; further; more
- अभिजायते (abhijāyate) - is born; arises
Words meanings and morphology
सर्वभूतस्थम् (sarvabhūtastham) - situated in all beings; abiding in all creatures
(adjective)
Accusative, masculine, singular of sarvabhūtastha
sarvabhūtastha - situated in all beings; abiding in all creatures
Compound type : tatpuruṣa (sarvabhūta+stha)
- sarvabhūta – all beings; all creatures
noun (neuter) - stha – standing; situated; abiding in
adjective
suffix -stha from root sthā
Root: sthā (class 1)
आत्मानम् (ātmānam) - the self; the soul
(noun)
Accusative, masculine, singular of ātman
ātman - self; soul; essence; mind; spirit
भजति (bhajati) - he worships; he serves; he realizes; he attains
(verb)
3rd person , singular, active, present (laṭ) of bhaj
Root: bhaj (class 1)
एकत्वम् (ekatvam) - oneness; unity
(noun)
Accusative, neuter, singular of ekatva
ekatva - oneness; unity; identity
आत्मनः (ātmanaḥ) - of the self; of the soul
(noun)
Genitive, masculine, singular of ātman
ātman - self; soul; essence; mind; spirit
सर्वथा (sarvathā) - in all ways; by all means; always
(indeclinable)
वर्तमानः (vartamānaḥ) - existing; being; acting; engaged in
(participle)
Nominative, masculine, singular of vartamāna
vartamāna - existing; being; acting; present; current
Present Active Participle
Root: vṛt (class 1)
अपि (api) - even; also; moreover
(indeclinable)
न (na) - not; no
(indeclinable)
सः (saḥ) - he; that
(pronoun)
Nominative, masculine, singular of tad
tad - that; he; she; it
भूयः (bhūyaḥ) - again; further; more
(indeclinable)
अभिजायते (abhijāyate) - is born; arises
(verb)
3rd person , singular, middle, present (laṭ) of jan
root jan (4th class), middle voice, present tense
Prefix: abhi
Root: jan (class 4)