योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-33

बोधात्मा किल शब्दार्थो जगदेकं न संशयः ।
अहमाशा जगदहं स्वमहं कर्म चाप्यहम् ॥ ३३ ॥

bodhātmā kila śabdārtho jagadekaṃ na saṃśayaḥ ,
ahamāśā jagadahaṃ svamahaṃ karma cāpyaham 33

33. bodhātmā kila śabdārthaḥ jagat ekam na saṃśayaḥ
aham āśā jagat aham svam aham karma ca api aham

33. bodhātmā kila śabdārthaḥ jagat ekam na saṃśayaḥ
aham āśā aham jagat aham svam ca api aham karma

33. The self of knowledge (ātman) is indeed the meaning of all words; the world is one, there is no doubt. I am hope, I am the world, I am my own self, and I am also action (karma).

Words meanings summery:

• बोधात्मा (bodhātmā) - the self of knowledge, whose nature is knowledge

• किल (kila) - indeed, certainly, surely

• शब्दार्थः (śabdārthaḥ) - meaning of a word, object of a word

• जगत् (jagat) - the world, universe

• एकम् (ekam) - one, single, unified

• न (na) - not

• संशयः (saṁśayaḥ) - doubt, uncertainty

• अहम् (aham) - I

• आशा (āśā) - hope, expectation

• जगत् (jagat) - the world, universe

• अहम् (aham) - I

• स्वम् (svam) - one's own (self), property

• अहम् (aham) - I

• कर्म (karma) - action, deed (karma)

• च (ca) - and

• अपि (api) - also, even

• अहम् (aham) - I

Words meanings and morphology

बोधात्मा (bodhātmā) - the self of knowledge, whose nature is knowledge

(noun)

Nominative, masculine, singular of bodhātman

bodhātman - the self consisting of knowledge, the essence of knowledge

Compound type : tatpuruṣa (bodha+ātman)

• bodha – knowledge, understanding, perception
  noun (masculine)
  Root: budh (class 1)
• ātman – self, soul, spirit (ātman)
  noun (masculine)

किल (kila) - indeed, certainly, surely

(indeclinable)

शब्दार्थः (śabdārthaḥ) - meaning of a word, object of a word

(noun)

Nominative, masculine, singular of śabdārtha

śabdārtha - meaning of a word, import of a term, the object designated by a word

Compound type : tatpuruṣa (śabda+artha)

• śabda – word, sound, voice
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the moving world, universe, all that exists

Present active participle of root gam (to go)

Root: gam (class 1)

एकम् (ekam) - one, single, unified

(numeral)

न (na) - not

(indeclinable)

संशयः (saṁśayaḥ) - doubt, uncertainty

(noun)

Nominative, masculine, singular of saṃśaya

saṁśaya - doubt, uncertainty, hesitation

Derived from root śī (to lie, rest) with prefix saṃ

Prefix: sam

Root: śī (class 2)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

आशा (āśā) - hope, expectation

(noun)

Nominative, feminine, singular of āśā

āśā - hope, expectation, desire, direction, region

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - the moving world, universe, all that exists

Present active participle of root gam (to go)

Root: gam (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

स्वम् (svam) - one's own (self), property

(adjective)

Nominative, neuter, singular of sva

sva - one's own, self, property, wealth

Note: Can also be used as a noun meaning 'one's own self' or 'wealth'.

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

कर्म (karma) - action, deed (karma)

(noun)

Nominative, neuter, singular of karman

karman - action, deed, work, religious rite (karma)

Derived from root kṛ (to do, make)

Root: kṛ (class 8)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we