योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-60

सर्वभूतस्थमात्मानं सर्वभूतानि चात्मनि ।
यः पश्यति तथात्मानमकर्तारं स पश्यति ॥ ६० ॥

sarvabhūtasthamātmānaṃ sarvabhūtāni cātmani ,
yaḥ paśyati tathātmānamakartāraṃ sa paśyati 60

60. sarvabhūtastham ātmānam sarvabhūtāni ca ātmani
yaḥ paśyati tathā ātmānam akartāram sa paśyati

60. yaḥ (janaḥ) ātmānam sarvabhūtastham,
ca sarvabhūtāni ātmani,
tathā akartāram ātmānam paśyati,
sa (janaḥ eva) paśyati.

60. One who perceives the supreme self (ātman) as residing within all beings, and all beings as existing within that self (ātman), and further recognizes the self (ātman) as the non-doer, that person truly sees.

Words meanings summery:

• सर्वभूतस्थम् (sarvabhūtastham) - the self (ātman) that resides within all existing entities (abiding in all beings, situated in all creatures)

• आत्मानम् (ātmānam) - the ultimate self (ātman) (the self, the soul, the spirit)

• सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

• च (ca) - and, also, moreover

• आत्मनि (ātmani) - in the supreme self (ātman) (in the self, in the soul, in the spirit)

• यः (yaḥ) - he who (who, whoever)

• पश्यति (paśyati) - sees, perceives, beholds

• तथा (tathā) - so, thus, in that manner

• आत्मानम् (ātmānam) - the ultimate self (ātman) (the self, the soul, the spirit)

• अकर्तारम् (akartāram) - the self (ātman) as distinct from the acting ego (a non-doer, one who does not act)

• स (sa) - that person (he, that)

• पश्यति (paśyati) - truly sees (in a spiritual sense) (sees, perceives, beholds)

Words meanings and morphology

सर्वभूतस्थम् (sarvabhūtastham) - the self (ātman) that resides within all existing entities (abiding in all beings, situated in all creatures)

(adjective)

Accusative, masculine, singular of sarvabhūtastha

sarvabhūtastha - abiding in all beings, existing in all creatures

A compound where 'stha' implies 'situated' or 'abiding'.

Compound type : tatpurusha (sarva+bhūta+stha)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  Derived from the root 'bhū' (to be, exist).
  Root: bhū (class 1)
• stha – standing, existing, situated, abiding
  adjective (masculine)
  Derived from the root sthā (to stand).
  Root: sthā (class 1)

Note: Agrees with 'ātmānam'.

आत्मानम् (ātmānam) - the ultimate self (ātman) (the self, the soul, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind

सर्वभूतानि (sarvabhūtāni) - all beings, all creatures

(noun)

Accusative, neuter, plural of sarvabhūta

sarvabhūta - all beings, all creatures

Compound type : tatpurusha (sarva+bhūta)

• sarva – all, every, whole
  adjective (masculine)
• bhūta – being, creature, element, past
  noun (neuter)
  past passive participle
  Derived from the root 'bhū' (to be, exist).
  Root: bhū (class 1)

च (ca) - and, also, moreover

(indeclinable)

आत्मनि (ātmani) - in the supreme self (ātman) (in the self, in the soul, in the spirit)

(noun)

Locative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind

यः (yaḥ) - he who (who, whoever)

(pronoun)

Nominative, masculine, singular of yat

yat - who, which, what

पश्यति (paśyati) - sees, perceives, beholds

(verb)

3rd person , singular, active, present (lat) of dṛś

Root 'dṛś' takes the present stem 'paśya'.

Root: dṛś (class 1)

तथा (tathā) - so, thus, in that manner

(indeclinable)

आत्मानम् (ātmānam) - the ultimate self (ātman) (the self, the soul, the spirit)

(noun)

Accusative, masculine, singular of ātman

ātman - self, soul, spirit, essence, life, mind

अकर्तारम् (akartāram) - the self (ātman) as distinct from the acting ego (a non-doer, one who does not act)

(noun)

Accusative, masculine, singular of akartṛ

akartṛ - non-doer, non-agent

A negative compound formed by 'a' (not) and 'kartṛ' (doer/agent).

Compound type : nañ-tatpurusha (a+kartṛ)

• a – not, non-, un-
  prefix
• kartṛ – doer, agent, creator
  noun (masculine)
  agent noun
  Derived from the root 'kṛ' (to do, make) with the suffix '-tṛ'.
  Root: kṛ (class 8)

Note: Agrees with 'ātmānam'.

स (sa) - that person (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

पश्यति (paśyati) - truly sees (in a spiritual sense) (sees, perceives, beholds)

(verb)

3rd person , singular, active, present (lat) of dṛś

Root 'dṛś' takes the present stem 'paśya'.

Root: dṛś (class 1)