योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-53, verse-39

तत्क्रमात्संप्रबुद्धस्त्वं ततो ज्ञास्यसि तत्परम् ।
मम रूपमनाद्यन्तं येन भूयो न जायते ॥ ३९ ॥

tatkramātsaṃprabuddhastvaṃ tato jñāsyasi tatparam ,
mama rūpamanādyantaṃ yena bhūyo na jāyate 39

39. tat kramāt samprabuddhaḥ tvam tataḥ jñāsyasi tat
param mama rūpam anādyantam yena bhūyaḥ na jāyate

39. tvam tat kramāt samprabuddhaḥ tataḥ tat param mama
anādyantam rūpam jñāsyasi yena bhūyaḥ na jāyate

39. By that process, when you are fully awakened, then you will know that supreme reality – my beginningless and endless form, by attaining which one is not born again (saṃsāra).

Words meanings summery:

• तत् (tat) - that (previously mentioned) process (that, by that)

• क्रमात् (kramāt) - by the process of devotion to the four-armed deity (by process, gradually, in due course)

• सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened, completely enlightened

• त्वम् (tvam) - you

• ततः (tataḥ) - then, thereafter, from that

• ज्ञास्यसि (jñāsyasi) - you will know, you will understand

• तत् (tat) - that supreme (form/reality) (that, that one)

• परम् (param) - the supreme reality/form (supreme, highest, ultimate, best)

• मम (mama) - my, of me

• रूपम् (rūpam) - form, appearance, reality

• अनाद्यन्तम् (anādyantam) - beginningless and endless

• येन (yena) - by attaining which (form/reality) (by which, by whom)

• भूयः (bhūyaḥ) - again, further, once more

• न (na) - not, no

• जायते (jāyate) - is born, originates

Words meanings and morphology

तत् (tat) - that (previously mentioned) process (that, by that)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Adverbial usage, here acting as a modifier for `kramāt`.

क्रमात् (kramāt) - by the process of devotion to the four-armed deity (by process, gradually, in due course)

(noun)

Ablative, masculine, singular of krama

krama - step, course, sequence, method, order, process

सम्प्रबुद्धः (samprabuddhaḥ) - fully awakened, completely enlightened

(adjective)

Nominative, masculine, singular of samprabuddha

samprabuddha - completely awakened, fully enlightened, clearly perceived

Past Passive Participle

Past Passive Participle of √budh (to awaken) with prefixes `sam` and `pra`.

Compound type : prādi-tatpuruṣa (sam+pra+buddha)

• sam – together, completely, with
  upasarga
• pra – forth, forward, very, intensely
  upasarga
• buddha – awakened, enlightened, known
  adjective (masculine)
  Past Passive Participle
  Past Passive Participle of √budh (to awaken, to know).
  Root: √budh (class 1)

Note: Agrees with `tvam` (you).

त्वम् (tvam) - you

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you

ततः (tataḥ) - then, thereafter, from that

(indeclinable)

ज्ञास्यसि (jñāsyasi) - you will know, you will understand

(verb)

2nd person , singular, active, future (Lṛṭ) of √jñā

Future form

From root `jñā` (Class 9, Kryadi), 2nd person singular future active.

Root: √jñā (class 9)

तत् (tat) - that supreme (form/reality) (that, that one)

(pronoun)

Accusative, neuter, singular of tad

tad - that, that one

Note: Object of `jñāsyasi`.

परम् (param) - the supreme reality/form (supreme, highest, ultimate, best)

(adjective)

Accusative, neuter, singular of parama

parama - highest, ultimate, supreme, chief, excellent

Note: Agrees with `tat` (which implicitly refers to `rūpam`).

मम (mama) - my, of me

(pronoun)

Genitive, singular of aham

aham - I

रूपम् (rūpam) - form, appearance, reality

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty, nature, reality

Note: Object of `jñāsyasi`.

अनाद्यन्तम् (anādyantam) - beginningless and endless

(adjective)

Accusative, neuter, singular of anādyanta

anādyanta - having no beginning or end, eternal

Compound type : dvandva (anādi+anta)

• anādi – beginningless, eternal
  adjective (masculine)
  Compound of 'an' (negation) and 'ādi' (beginning).
• anta – end, limit, boundary
  noun (masculine)

Note: Agrees with `rūpam`.

येन (yena) - by attaining which (form/reality) (by which, by whom)

(pronoun)

Instrumental, neuter, singular of yad

yad - who, which, what, that

Note: Refers to `rūpam`.

भूयः (bhūyaḥ) - again, further, once more

(indeclinable)

न (na) - not, no

(indeclinable)

जायते (jāyate) - is born, originates

(verb)

3rd person , singular, middle, present (Lat) of √jan

Present middle form

From root `jan` (Class 4, Divadi), 3rd person singular present middle (Ātmanepada).

Root: √jan (class 4)