योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-50

जाता यथा वयमिमे स्थितिमागताश्च संप्राप्य बोधमुपशान्तधियो यथावत् ।
एतत्तदुक्तमविखण्डमलं मया ते शेषेण मां समनुशाधि महानुभाव ॥ ५० ॥

jātā yathā vayamime sthitimāgatāśca saṃprāpya bodhamupaśāntadhiyo yathāvat ,
etattaduktamavikhaṇḍamalaṃ mayā te śeṣeṇa māṃ samanuśādhi mahānubhāva 50

50. jātāḥ yathā vayam ime sthitim āgatāḥ ca
samprāpya bodham upaśānta-dhiyaḥ
yathāvat etat tat uktam avikhaṇḍam alam
mayā te śeṣeṇa mām samanuśādhi mahānubhāva

50. mahānubhāva te mayā yathāvat yathā vayam
ime jātāḥ ca sthitim āgatāḥ
upaśānta-dhiyaḥ bodham samprāpya etat tat
avikhaṇḍam alam uktam śeṣeṇa mām samanuśādhi

50. Just as we have come into being and attained a stable state, having truly realized understanding with our minds completely pacified—this much has been fully and completely narrated by me to you. O venerable one (mahānubhāva), now instruct me concerning the rest.

Words meanings summery:

• जाताः (jātāḥ) - born, become, arisen

• यथा (yathā) - as, just as, according to

• वयम् (vayam) - we

• इमे (ime) - these

• स्थितिम् (sthitim) - state, condition, stability, position

• आगताः (āgatāḥ) - attained, reached, arrived

• च (ca) - and, also

• सम्प्राप्य (samprāpya) - having fully attained, having realized completely

• बोधम् (bodham) - enlightenment, understanding, knowledge, awakening

• उपशान्त-धियः (upaśānta-dhiyaḥ) - with minds pacified, having tranquil intellects

• यथावत् (yathāvat) - properly, truly, accurately, as it should be

• एतत् (etat) - this

• तत् (tat) - that, this (for emphasis)

• उक्तम् (uktam) - said, spoken, narrated

• अविखण्डम् (avikhaṇḍam) - unbroken, complete, undivided

• अलम् (alam) - sufficiently, fully, enough

• मया (mayā) - by me

• ते (te) - to you

• शेषेण (śeṣeṇa) - by the remainder, with respect to the rest

• माम् (mām) - me

• समनुशाधि (samanuśādhi) - instruct me, teach me fully

• महानुभाव (mahānubhāva) - O great one, O venerable one, O glorious one

Words meanings and morphology

जाताः (jātāḥ) - born, become, arisen

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, become, arisen

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

यथा (yathā) - as, just as, according to

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

स्थितिम् (sthitim) - state, condition, stability, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, position, existence, stability

From root 'sthā' (to stand)

Root: sthā (class 1)

आगताः (āgatāḥ) - attained, reached, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained, obtained

Past Passive Participle

From root 'gam' with 'ā' prefix

Prefix: ā

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

सम्प्राप्य (samprāpya) - having fully attained, having realized completely

(indeclinable)

Gerund/Absolutive

From root 'āp' with 'sam' and 'pra' prefixes, and '-ya' suffix

Prefixes: sam+pra

Root: āp (class 5)

बोधम् (bodham) - enlightenment, understanding, knowledge, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - awakening, perception, understanding, knowledge, enlightenment

From root 'budh' (to know, awaken)

Root: budh (class 1)

उपशान्त-धियः (upaśānta-dhiyaḥ) - with minds pacified, having tranquil intellects

(adjective)

Nominative, masculine, plural of upaśānta-dhī

upaśānta-dhī - one whose intellect is pacified/calmed

Compound type : bahuvrīhi (upaśānta+dhī)

• upaśānta – calmed, pacified, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  From root 'śam' with 'upa' prefix
  Prefix: upa
  Root: śam (class 4)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

यथावत् (yathāvat) - properly, truly, accurately, as it should be

(indeclinable)

Adverbial form of 'yathā' + 'vat' (suffix of manner)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this

तत् (tat) - that, this (for emphasis)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

उक्तम् (uktam) - said, spoken, narrated

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak)

Root: vac (class 2)

अविखण्डम् (avikhaṇḍam) - unbroken, complete, undivided

(adjective)

Nominative, neuter, singular of avikhaṇḍa

avikhaṇḍa - unbroken, undivided, entire, complete

Compound 'a' (not) + 'vikhaṇḍa' (broken)

Compound type : nah (a+vikhaṇḍa)

• a – not, un-
  indeclinable
• vikhaṇḍa – broken, divided, cut off
  adjective (masculine)
  From root 'khaṇḍ' with 'vi' prefix
  Prefix: vi
  Root: khaṇḍ (class 10)

अलम् (alam) - sufficiently, fully, enough

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Also can be genitive singular.

शेषेण (śeṣeṇa) - by the remainder, with respect to the rest

(noun)

Instrumental, masculine, singular of śeṣa

śeṣa - remainder, rest, residue, end

From root 'śiṣ' (to leave as a remainder)

Root: śiṣ (class 7)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

समनुशाधि (samanuśādhi) - instruct me, teach me fully

(verb)

2nd person , singular, active, imperative (loṭ) of samanuśās

From root 'śās' with 'sam' and 'anu' prefixes

Prefixes: sam+anu

Root: śās (class 2)

महानुभाव (mahānubhāva) - O great one, O venerable one, O glorious one

(noun)

Vocative, masculine, singular of mahānubhāva

mahānubhāva - of great dignity/power/glory, venerable, illustrious person

Compound type : bahuvrīhi (mahā+anubhāva)

• mahā – great, mighty
  adjective (masculine)
• anubhāva – power, dignity, glory, majesty
  noun (masculine)