योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-50

जाता यथा वयमिमे स्थितिमागताश्च संप्राप्य बोधमुपशान्तधियो यथावत् ।
एतत्तदुक्तमविखण्डमलं मया ते शेषेण मां समनुशाधि महानुभाव ॥ ५० ॥

jātā yathā vayamime sthitimāgatāśca saṃprāpya bodhamupaśāntadhiyo yathāvat ,
etattaduktamavikhaṇḍamalaṃ mayā te śeṣeṇa māṃ samanuśādhi mahānubhāva 50

50. jātāḥ yathā vayam ime sthitim āgatāḥ ca
samprāpya bodham upaśānta-dhiyaḥ
yathāvat etat tat uktam avikhaṇḍam alam
mayā te śeṣeṇa mām samanuśādhi mahānubhāva

50. mahānubhāva te mayā yathāvat yathā vayam
ime jātāḥ ca sthitim āgatāḥ
upaśānta-dhiyaḥ bodham samprāpya etat tat
avikhaṇḍam alam uktam śeṣeṇa mām samanuśādhi

50. Just as we have come into being and attained a stable state, having truly realized understanding with our minds completely pacified—this much has been fully and completely narrated by me to you. O venerable one (mahānubhāva), now instruct me concerning the rest.

50. כך סיפרתי לך בפירוט מלא כיצד נולדנו, כיצד הגענו למצבנו זה, וכיצד השגנו תובנה ומחשבתנו נרגעה לחלוטין. עתה הדריך אותי עוד, איש נשגב.

Words meanings summery:

• जाताः (jātāḥ) - born, become, arisen

• यथा (yathā) - as, just as, according to

• वयम् (vayam) - we

• इमे (ime) - these

• स्थितिम् (sthitim) - state, condition, stability, position

• आगताः (āgatāḥ) - attained, reached, arrived

• च (ca) - and, also

• सम्प्राप्य (samprāpya) - having fully attained, having realized completely

• बोधम् (bodham) - enlightenment, understanding, knowledge, awakening

• उपशान्त-धियः (upaśānta-dhiyaḥ) - with minds pacified, having tranquil intellects

• यथावत् (yathāvat) - properly, truly, accurately, as it should be

• एतत् (etat) - this

• तत् (tat) - that, this (for emphasis)

• उक्तम् (uktam) - said, spoken, narrated

• अविखण्डम् (avikhaṇḍam) - unbroken, complete, undivided

• अलम् (alam) - sufficiently, fully, enough

• मया (mayā) - by me

• ते (te) - to you

• शेषेण (śeṣeṇa) - by the remainder, with respect to the rest

• माम् (mām) - me

• समनुशाधि (samanuśādhi) - instruct me, teach me fully

• महानुभाव (mahānubhāva) - O great one, O venerable one, O glorious one

Words meanings and morphology

जाताः (jātāḥ) - born, become, arisen

(adjective)

Nominative, masculine, plural of jāta

jāta - born, produced, become, arisen

Past Passive Participle

From root 'jan' (to be born)

Root: jan (class 4)

यथा (yathā) - as, just as, according to

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

इमे (ime) - these

(pronoun)

Nominative, masculine, plural of idam

idam - this, these

स्थितिम् (sthitim) - state, condition, stability, position

(noun)

Accusative, feminine, singular of sthiti

sthiti - standing, state, condition, position, existence, stability

From root 'sthā' (to stand)

Root: sthā (class 1)

आगताः (āgatāḥ) - attained, reached, arrived

(adjective)

Nominative, masculine, plural of āgata

āgata - come, arrived, attained, obtained

Past Passive Participle

From root 'gam' with 'ā' prefix

Prefix: ā

Root: gam (class 1)

च (ca) - and, also

(indeclinable)

सम्प्राप्य (samprāpya) - having fully attained, having realized completely

(indeclinable)

Gerund/Absolutive

From root 'āp' with 'sam' and 'pra' prefixes, and '-ya' suffix

Prefixes: sam+pra

Root: āp (class 5)

बोधम् (bodham) - enlightenment, understanding, knowledge, awakening

(noun)

Accusative, masculine, singular of bodha

bodha - awakening, perception, understanding, knowledge, enlightenment

From root 'budh' (to know, awaken)

Root: budh (class 1)

उपशान्त-धियः (upaśānta-dhiyaḥ) - with minds pacified, having tranquil intellects

(adjective)

Nominative, masculine, plural of upaśānta-dhī

upaśānta-dhī - one whose intellect is pacified/calmed

Compound type : bahuvrīhi (upaśānta+dhī)

• upaśānta – calmed, pacified, tranquil, ceased
  adjective (masculine)
  Past Passive Participle
  From root 'śam' with 'upa' prefix
  Prefix: upa
  Root: śam (class 4)
• dhī – intellect, mind, thought, understanding
  noun (feminine)

यथावत् (yathāvat) - properly, truly, accurately, as it should be

(indeclinable)

Adverbial form of 'yathā' + 'vat' (suffix of manner)

एतत् (etat) - this

(pronoun)

Nominative, neuter, singular of etas

etas - this

तत् (tat) - that, this (for emphasis)

(pronoun)

Nominative, neuter, singular of tad

tad - that, this

उक्तम् (uktam) - said, spoken, narrated

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, told

Past Passive Participle

From root 'vac' (to speak)

Root: vac (class 2)

अविखण्डम् (avikhaṇḍam) - unbroken, complete, undivided

(adjective)

Nominative, neuter, singular of avikhaṇḍa

avikhaṇḍa - unbroken, undivided, entire, complete

Compound 'a' (not) + 'vikhaṇḍa' (broken)

Compound type : nah (a+vikhaṇḍa)

• a – not, un-
  indeclinable
• vikhaṇḍa – broken, divided, cut off
  adjective (masculine)
  From root 'khaṇḍ' with 'vi' prefix
  Prefix: vi
  Root: khaṇḍ (class 10)

अलम् (alam) - sufficiently, fully, enough

(indeclinable)

मया (mayā) - by me

(pronoun)

Instrumental, singular of asmad

asmad - I, we

ते (te) - to you

(pronoun)

Dative, singular of yuṣmad

yuṣmad - you (singular/plural)

Note: Also can be genitive singular.

शेषेण (śeṣeṇa) - by the remainder, with respect to the rest

(noun)

Instrumental, masculine, singular of śeṣa

śeṣa - remainder, rest, residue, end

From root 'śiṣ' (to leave as a remainder)

Root: śiṣ (class 7)

माम् (mām) - me

(pronoun)

Accusative, singular of asmad

asmad - I, we

समनुशाधि (samanuśādhi) - instruct me, teach me fully

(verb)

2nd person , singular, active, imperative (loṭ) of samanuśās

From root 'śās' with 'sam' and 'anu' prefixes

Prefixes: sam+anu

Root: śās (class 2)

महानुभाव (mahānubhāva) - O great one, O venerable one, O glorious one

(noun)

Vocative, masculine, singular of mahānubhāva

mahānubhāva - of great dignity/power/glory, venerable, illustrious person

Compound type : bahuvrīhi (mahā+anubhāva)

• mahā – great, mighty
  adjective (masculine)
• anubhāva – power, dignity, glory, majesty
  noun (masculine)

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