योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-24

नो चेद्वयं भगवतीं तदिमां भृत्यवत्सलाम् ।
प्रार्थयामो यथा यूयं भवथ ज्ञानपारगाः ॥ २४ ॥

no cedvayaṃ bhagavatīṃ tadimāṃ bhṛtyavatsalām ,
prārthayāmo yathā yūyaṃ bhavatha jñānapāragāḥ 24

24. no cet vayam bhagavatīm tat imām bhṛtyavatsalām
prārthayāmaḥ yathā yūyam bhavatha jñānapāragāḥ

24. no cet vayam imām bhagavatīm bhṛtyavatsalām tat
prārthayāmaḥ yathā yūyam jñānapāragāḥ bhavatha

24. Otherwise, we shall pray to this blessed Goddess, who is benevolent towards her devotees, so that you all may become masters of knowledge.

Words meanings summery:

• नो (no) - not, no, nor

• चेत् (cet) - if, in case

• वयम् (vayam) - we

• भगवतीम् (bhagavatīm) - to the divine, to the blessed goddess, to the venerable one

• तत् (tat) - that, her (as a pronoun)

• इमाम् (imām) - this (feminine)

• भृत्यवत्सलाम् (bhṛtyavatsalām) - affectionate to servants/devotees

• प्रार्थयामः (prārthayāmaḥ) - we pray, we request

• यथा (yathā) - so that, in order that, as, just as

• यूयम् (yūyam) - you (plural)

• भवथ (bhavatha) - you (plural) become, you are

• ज्ञानपारगाः (jñānapāragāḥ) - masters of knowledge, those who have gone beyond knowledge

Words meanings and morphology

नो (no) - not, no, nor

(indeclinable)

चेत् (cet) - if, in case

(indeclinable)

वयम् (vayam) - we

(pronoun)

Nominative, plural of asmad

asmad - I, we

भगवतीम् (bhagavatīm) - to the divine, to the blessed goddess, to the venerable one

(noun)

Accusative, feminine, singular of bhagavatī

bhagavatī - divine, blessed, venerable, goddess, fortunate

Feminine of bhagavat

तत् (tat) - that, her (as a pronoun)

(pronoun)

Accusative, neuter, singular of tad

tad - that, he, she, it

Note: Used here as an intensifier or to refer back to a previously implied 'her'.

इमाम् (imām) - this (feminine)

(pronoun)

Accusative, feminine, singular of idam

idam - this, this one

भृत्यवत्सलाम् (bhṛtyavatsalām) - affectionate to servants/devotees

(adjective)

Accusative, feminine, singular of bhṛtyavatsalā

bhṛtyavatsalā - affectionate to servants, benevolent to devotees

Compound of bhṛtya and vatsalā

Compound type : tatpuruṣa (bhṛtya+vatsalā)

• bhṛtya – servant, dependant, devotee
  noun (masculine)
  Gerundive/Passive Participle of bhṛ
  From root bhṛ (to bear, support, maintain)
  Root: bhṛ (class 3)
• vatsalā – affectionate, tender, kind (feminine)
  adjective (feminine)
  Feminine of vatsala

प्रार्थयामः (prārthayāmaḥ) - we pray, we request

(verb)

1st person , plural, active, present (laṭ) of prārth

Denominative verb from prārthanā (request)

Root arth with prefix pra, or a denominative verb.

Prefix: pra

Root: arth (class 10)

यथा (yathā) - so that, in order that, as, just as

(indeclinable)

यूयम् (yūyam) - you (plural)

(pronoun)

Nominative, plural of yuṣmad

yuṣmad - you

भवथ (bhavatha) - you (plural) become, you are

(verb)

2nd person , plural, active, present (laṭ) of bhū

Root: bhū (class 1)

ज्ञानपारगाः (jñānapāragāḥ) - masters of knowledge, those who have gone beyond knowledge

(adjective)

Nominative, masculine, plural of jñānapāraga

jñānapāraga - one who has gone to the other shore of knowledge, master of knowledge

Bahuvrihi compound

Compound type : bahuvrīhi (jñāna+pāraga)

• jñāna – knowledge, understanding
  noun (neuter)
  From root jñā (to know)
  Root: jñā (class 9)
• pāraga – one who has reached the other shore, expert, master
  adjective (masculine)
  From pāra (other shore) + ga (going, reaching)
  Root: gam (class 1)