योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-49

इमं कल्पतरुं प्राप्य निजं नीडं प्रविश्य च ।
दूरस्थबाधास्तिष्ठामो मुने मौनमवस्थिताः ॥ ४९ ॥

imaṃ kalpataruṃ prāpya nijaṃ nīḍaṃ praviśya ca ,
dūrasthabādhāstiṣṭhāmo mune maunamavasthitāḥ 49

49. imam kalpatarum prāpya nijam nīḍam praviśya ca
dūrastha-bādhāḥ tiṣṭhāmaḥ mune maunam avasthitāḥ

49. mune vayam (implied) imam kalpatarum prāpya ca nijam
nīḍam praviśya dūrastha-bādhāḥ maunam avasthitāḥ tiṣṭhāmaḥ

49. O sage, having reached this wish-fulfilling tree and entered our own nest, we remain established in silence, with all hindrances kept far away.

49. הגענו אל עֵץ מִשְׁאָלוֹת זה, נכנסנו לקננו שלנו, ומאז אנו שוכנים כאן בשתיקה, חופשיים מכל מטרד, הוי חכם.

Words meanings summery:

• इमम् (imam) - this

• कल्पतरुम् (kalpatarum) - wish-fulfilling tree

• प्राप्य (prāpya) - having attained, having reached, having acquired

• निजम् (nijam) - one's own, personal, inherent

• नीडम् (nīḍam) - nest, abode, dwelling, refuge

• प्रविश्य (praviśya) - having entered

• च (ca) - and, also

• दूरस्थ-बाधाः (dūrastha-bādhāḥ) - with obstacles far away, having distant hindrances

• तिष्ठामः (tiṣṭhāmaḥ) - we remain, we stand, we exist

• मुने (mune) - O sage, O ascetic

• मौनम् (maunam) - silence, quietness

• अवस्थिताः (avasthitāḥ) - established, situated, remaining

Words meanings and morphology

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

कल्पतरुम् (kalpatarum) - wish-fulfilling tree

(noun)

Accusative, masculine, singular of kalpataru

kalpataru - wish-fulfilling tree, mythical tree granting all wishes

Compound type : tatpuruṣa (kalpa+taru)

• kalpa – eon, cosmic age, possibility, wish
  noun (masculine)
• taru – tree
  noun (masculine)

प्राप्य (prāpya) - having attained, having reached, having acquired

(indeclinable)

Gerund/Absolutive

From root 'āp' with 'pra' prefix and '-ya' suffix

Prefix: pra

Root: āp (class 5)

निजम् (nijam) - one's own, personal, inherent

(adjective)

Accusative, neuter, singular of nija

nija - one's own, personal, inherent, belonging to oneself

नीडम् (nīḍam) - nest, abode, dwelling, refuge

(noun)

Accusative, neuter, singular of nīḍa

nīḍa - nest, abode, dwelling, resting place

प्रविश्य (praviśya) - having entered

(indeclinable)

Gerund/Absolutive

From root 'viś' with 'pra' prefix and '-ya' suffix

Prefix: pra

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

दूरस्थ-बाधाः (dūrastha-bādhāḥ) - with obstacles far away, having distant hindrances

(adjective)

Nominative, feminine, plural of dūrastha-bādhā

dūrastha-bādhā - having far-situated obstacles

Compound type : bahuvrīhi (dūrastha+bādhā)

• dūrastha – far-situated, distant
  adjective (masculine)
  Compound 'dūra' + 'stha' (from root 'sthā')
• bādhā – hindrance, obstacle, trouble
  noun (feminine)
  From root 'bādh' (to oppress, hinder)
  Root: bādh (class 1)

तिष्ठामः (tiṣṭhāmaḥ) - we remain, we stand, we exist

(verb)

1st person , plural, active, present (lat) of sthā

Root: sthā (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

मौनम् (maunam) - silence, quietness

(noun)

Accusative, neuter, singular of mauna

mauna - silence, quiet, taciturnity

From 'muni' (sage)

Note: Can function as an adverb 'silently'.

अवस्थिताः (avasthitāḥ) - established, situated, remaining

(adjective)

Nominative, masculine, plural of avasthita

avasthita - situated, placed, standing, established, existing

Past Passive Participle

From root 'sthā' with 'ava' prefix

Prefix: ava

Root: sthā (class 1)

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