योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-25

काका ऊचुः ।
तात ज्ञातमलं ज्ञेयं ब्राह्म्या देव्याः प्रसादतः ।
किंत्वेकान्तस्थितेः स्थानमभिवाञ्छाम उत्तमम् ॥ २५ ॥

kākā ūcuḥ ,
tāta jñātamalaṃ jñeyaṃ brāhmyā devyāḥ prasādataḥ ,
kiṃtvekāntasthiteḥ sthānamabhivāñchāma uttamam 25

25. kākāḥ ūcuḥ tāta jñātam alam jñeyam brāhmyāḥ devyāḥ
prasādataḥ kintu ekāntasthiteḥ sthānam abhivāñchāmaḥ uttamam

25. kākāḥ ūcuḥ tāta brāhmyāḥ devyāḥ prasādataḥ jñeyam jñātam
alam kintu ekāntasthiteḥ uttamam sthānam vayam abhivāñchāmaḥ

25. The crows said: 'Father, what is to be known has been sufficiently comprehended through the grace of the divine Goddess. However, we desire an excellent place for solitary meditation (dhyāna).'

Words meanings summery:

• काकाः (kākāḥ) - crows

• ऊचुः (ūcuḥ) - they said, they spoke

• तात (tāta) - father, dear one

• ज्ञातम् (jñātam) - known, understood

• अलम् (alam) - enough, sufficiently, indeed

• ज्ञेयम् (jñeyam) - to be known, knowable, what should be known

• ब्राह्म्याः (brāhmyāḥ) - of the divine Goddess (of the divine (feminine), of Brahmī (the goddess))

• देव्याः (devyāḥ) - of the goddess

• प्रसादतः (prasādataḥ) - by grace, from favor

• किन्तु (kintu) - but, however

• एकान्तस्थितेः (ekāntasthiteḥ) - for solitary meditation (dhyāna) (of solitary dwelling/abiding, of isolated existence)

• स्थानम् (sthānam) - place, spot, abode

• अभिवाञ्छामः (abhivāñchāmaḥ) - we desire, we wish for

• उत्तमम् (uttamam) - excellent, best, supreme

Words meanings and morphology

काकाः (kākāḥ) - crows

(noun)

Nominative, masculine, plural of kāka

kāka - crow

ऊचुः (ūcuḥ) - they said, they spoke

(verb)

3rd person , plural, active, perfect (liṭ) of vac

Root: vac (class 2)

तात (tāta) - father, dear one

(noun)

Vocative, masculine, singular of tāta

tāta - father, dear one, sir

ज्ञातम् (jñātam) - known, understood

(adjective)

Nominative, neuter, singular of jñāta

jñāta - known, understood, perceived

Past Passive Participle

From root jñā (to know)

Root: jñā (class 9)

अलम् (alam) - enough, sufficiently, indeed

(indeclinable)

ज्ञेयम् (jñeyam) - to be known, knowable, what should be known

(adjective)

Nominative, neuter, singular of jñeya

jñeya - to be known, knowable, what should be known

Gerundive

From root jñā (to know)

Root: jñā (class 9)

ब्राह्म्याः (brāhmyāḥ) - of the divine Goddess (of the divine (feminine), of Brahmī (the goddess))

(adjective)

Genitive, feminine, singular of brāhmī

brāhmī - divine, sacred, relating to Brahman or Brahmā, a specific goddess (feminine)

Feminine of brāhma

देव्याः (devyāḥ) - of the goddess

(noun)

Genitive, feminine, singular of devī

devī - goddess, divine female

प्रसादतः (prasādataḥ) - by grace, from favor

(indeclinable)

From root sad with prefix pra (ablative suffix -taḥ)

Prefix: pra

Root: sad (class 1)

Note: Used as an indeclinable with ablative sense.

किन्तु (kintu) - but, however

(indeclinable)

एकान्तस्थितेः (ekāntasthiteḥ) - for solitary meditation (dhyāna) (of solitary dwelling/abiding, of isolated existence)

(noun)

Genitive, feminine, singular of ekāntasthiti

ekāntasthiti - solitary dwelling, isolated state, fixed meditation

Compound of ekānta and sthiti

Compound type : tatpuruṣa (ekānta+sthiti)

• ekānta – solitary, private, exclusive, secluded
  adjective (masculine)
  Compound of eka (one) and anta (end, limit)
• sthiti – state, condition, dwelling, position, stability
  noun (feminine)
  From root sthā (to stand)
  Root: sthā (class 1)

स्थानम् (sthānam) - place, spot, abode

(noun)

Accusative, neuter, singular of sthāna

sthāna - place, spot, abode, position, dwelling

From root sthā (to stand)

Root: sthā (class 1)

अभिवाञ्छामः (abhivāñchāmaḥ) - we desire, we wish for

(verb)

1st person , plural, active, present (laṭ) of abhivāñch

Root vāñch with prefix abhi

Prefix: abhi

Root: vāñch (class 1)

उत्तमम् (uttamam) - excellent, best, supreme

(adjective)

Accusative, neuter, singular of uttama

uttama - best, excellent, supreme, highest