योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-23

चण्ड उवाच ।
पुत्राः कच्चिदपर्यन्तवासनातन्तुगुण्ठितात् ।
भवन्तो निर्गता नूनमस्मात्संसारजालकात् ॥ २३ ॥

caṇḍa uvāca ,
putrāḥ kaccidaparyantavāsanātantuguṇṭhitāt ,
bhavanto nirgatā nūnamasmātsaṃsārajālakāt 23

23. caṇḍaḥ uvāca putrāḥ kaccit aparyantavāsanātantuguṇṭhitāt
bhavantaḥ nirgatāḥ nūnam asmāt saṃsārajālakāt

23. caṇḍaḥ uvāca: putrāḥ,
kaccit bhavantaḥ nūnam aparyantavāsanātantuguṇṭhitāt asmāt saṃsārajālakāt nirgatāḥ (sthā)?

23. Caṇḍa spoke: 'O sons, I hope you have surely emerged from this snare of worldly existence (saṃsāra), which is entwined with endless threads of latent desires (vāsanā)?'

Words meanings summery:

• चण्डः (caṇḍaḥ) - Caṇḍa (Caṇḍa (proper name))

• उवाच (uvāca) - spoke (he said, he spoke)

• पुत्राः (putrāḥ) - O sons!

• कच्चित् (kaccit) - I hope (indicating an anxious question) (I hope that, perhaps, (interrogative particle implying doubt or hope))

• अपर्यन्तवासनातन्तुगुण्ठितात् (aparyantavāsanātantuguṇṭhitāt) - from that which is entwined with endless threads of latent desires (vāsanā) (from that which is enveloped by endless threads of latent impressions/desires)

• भवन्तः (bhavantaḥ) - you (the sons being addressed) (you (plural, respectful))

• निर्गताः (nirgatāḥ) - emerged (emerged, gone out, come forth)

• नूनम् (nūnam) - surely, indeed (surely, certainly, indeed, perhaps)

• अस्मात् (asmāt) - from this

• संसारजालकात् (saṁsārajālakāt) - from the snare of worldly existence (saṃsāra) (from the net of worldly existence, from the snare of transmigration (saṃsāra))

Words meanings and morphology

चण्डः (caṇḍaḥ) - Caṇḍa (Caṇḍa (proper name))

(proper noun)

Nominative, masculine, singular of caṇḍa

caṇḍa - furious, passionate, fierce; name of a sage

उवाच (uvāca) - spoke (he said, he spoke)

(verb)

3rd person , singular, active, perfect (liṭ) of vac

Perfect tense, third person singular (Parasmaipada)

Irregular perfect form of vac.

Root: vac (class 2)

पुत्राः (putrāḥ) - O sons!

(noun)

Vocative, masculine, plural of putra

putra - son, child

कच्चित् (kaccit) - I hope (indicating an anxious question) (I hope that, perhaps, (interrogative particle implying doubt or hope))

(indeclinable)

अपर्यन्तवासनातन्तुगुण्ठितात् (aparyantavāsanātantuguṇṭhitāt) - from that which is entwined with endless threads of latent desires (vāsanā) (from that which is enveloped by endless threads of latent impressions/desires)

(adjective)

Ablative, masculine, singular of aparyantavāsanātantuguṇṭhita

aparyantavāsanātantuguṇṭhita - enveloped by endless threads of latent impressions/desires

Bahuvrīhi compound, describing saṃsārajālakāt.

Compound type : bahuvrīhi (a+paryanta+vāsanā+tantu+guṇṭhita)

• a – not, non-, un-
  indeclinable
  Negative prefix
• paryanta – end, limit
  noun (masculine)
  Prefix: pari
• vāsanā – latent impression, subtle trace, desire, longing
  noun (feminine)
  From root vas (to dwell).
  Root: vas (class 1)
• tantu – thread, fiber, string
  noun (masculine)
• guṇṭhita – enveloped, covered, wrapped
  adjective (masculine)
  Past Passive Participle
  From root guṇṭh (to cover).
  Root: guṇṭh (class 10)

Note: Agrees with saṃsārajālakāt.

भवन्तः (bhavantaḥ) - you (the sons being addressed) (you (plural, respectful))

(pronoun)

Nominative, masculine, plural of bhavat

bhavat - you (honorific 2nd person pronoun), being, existing

Present Active Participle (when meaning 'being'), or honorific pronoun.

From root bhū (to be, become). Used as a polite second-person pronoun.

Root: bhū (class 1)

निर्गताः (nirgatāḥ) - emerged (emerged, gone out, come forth)

(adjective)

Nominative, masculine, plural of nirgata

nirgata - gone out, emerged, departed

Past Passive Participle

From root gam with prefix nir.

Prefix: nir

Root: gam (class 1)

नूनम् (nūnam) - surely, indeed (surely, certainly, indeed, perhaps)

(indeclinable)

अस्मात् (asmāt) - from this

(pronoun)

Ablative, masculine, singular of idam

idam - this (demonstrative pronoun)

संसारजालकात् (saṁsārajālakāt) - from the snare of worldly existence (saṃsāra) (from the net of worldly existence, from the snare of transmigration (saṃsāra))

(noun)

Ablative, neuter, singular of saṃsārajālaka

saṁsārajālaka - net of worldly existence, snare of transmigration

Tatpuruṣa compound.

Compound type : tatpuruṣa (saṃsāra+jālaka)

• saṃsāra – worldly existence, transmigration, cycle of birth and death
  noun (masculine)
  verbal noun
  From sam-sṛ (to flow together).
  Prefix: sam
  Root: sṛ (class 1)
• jālaka – net, snare, web, lattice
  noun (neuter)