योगवासिष्ठः yogavāsiṣṭhaḥ - book-6, chapter-19, verse-49

इमं कल्पतरुं प्राप्य निजं नीडं प्रविश्य च ।
दूरस्थबाधास्तिष्ठामो मुने मौनमवस्थिताः ॥ ४९ ॥

imaṃ kalpataruṃ prāpya nijaṃ nīḍaṃ praviśya ca ,
dūrasthabādhāstiṣṭhāmo mune maunamavasthitāḥ 49

49. imam kalpatarum prāpya nijam nīḍam praviśya ca
dūrastha-bādhāḥ tiṣṭhāmaḥ mune maunam avasthitāḥ

49. mune vayam (implied) imam kalpatarum prāpya ca nijam
nīḍam praviśya dūrastha-bādhāḥ maunam avasthitāḥ tiṣṭhāmaḥ

49. O sage, having reached this wish-fulfilling tree and entered our own nest, we remain established in silence, with all hindrances kept far away.

Words meanings summery:

• इमम् (imam) - this

• कल्पतरुम् (kalpatarum) - wish-fulfilling tree

• प्राप्य (prāpya) - having attained, having reached, having acquired

• निजम् (nijam) - one's own, personal, inherent

• नीडम् (nīḍam) - nest, abode, dwelling, refuge

• प्रविश्य (praviśya) - having entered

• च (ca) - and, also

• दूरस्थ-बाधाः (dūrastha-bādhāḥ) - with obstacles far away, having distant hindrances

• तिष्ठामः (tiṣṭhāmaḥ) - we remain, we stand, we exist

• मुने (mune) - O sage, O ascetic

• मौनम् (maunam) - silence, quietness

• अवस्थिताः (avasthitāḥ) - established, situated, remaining

Words meanings and morphology

इमम् (imam) - this

(pronoun)

Accusative, masculine, singular of idam

idam - this

कल्पतरुम् (kalpatarum) - wish-fulfilling tree

(noun)

Accusative, masculine, singular of kalpataru

kalpataru - wish-fulfilling tree, mythical tree granting all wishes

Compound type : tatpuruṣa (kalpa+taru)

• kalpa – eon, cosmic age, possibility, wish
  noun (masculine)
• taru – tree
  noun (masculine)

प्राप्य (prāpya) - having attained, having reached, having acquired

(indeclinable)

Gerund/Absolutive

From root 'āp' with 'pra' prefix and '-ya' suffix

Prefix: pra

Root: āp (class 5)

निजम् (nijam) - one's own, personal, inherent

(adjective)

Accusative, neuter, singular of nija

nija - one's own, personal, inherent, belonging to oneself

नीडम् (nīḍam) - nest, abode, dwelling, refuge

(noun)

Accusative, neuter, singular of nīḍa

nīḍa - nest, abode, dwelling, resting place

प्रविश्य (praviśya) - having entered

(indeclinable)

Gerund/Absolutive

From root 'viś' with 'pra' prefix and '-ya' suffix

Prefix: pra

Root: viś (class 6)

च (ca) - and, also

(indeclinable)

दूरस्थ-बाधाः (dūrastha-bādhāḥ) - with obstacles far away, having distant hindrances

(adjective)

Nominative, feminine, plural of dūrastha-bādhā

dūrastha-bādhā - having far-situated obstacles

Compound type : bahuvrīhi (dūrastha+bādhā)

• dūrastha – far-situated, distant
  adjective (masculine)
  Compound 'dūra' + 'stha' (from root 'sthā')
• bādhā – hindrance, obstacle, trouble
  noun (feminine)
  From root 'bādh' (to oppress, hinder)
  Root: bādh (class 1)

तिष्ठामः (tiṣṭhāmaḥ) - we remain, we stand, we exist

(verb)

1st person , plural, active, present (lat) of sthā

Root: sthā (class 1)

मुने (mune) - O sage, O ascetic

(noun)

Vocative, masculine, singular of muni

muni - sage, ascetic, seer, silent one

मौनम् (maunam) - silence, quietness

(noun)

Accusative, neuter, singular of mauna

mauna - silence, quiet, taciturnity

From 'muni' (sage)

Note: Can function as an adverb 'silently'.

अवस्थिताः (avasthitāḥ) - established, situated, remaining

(adjective)

Nominative, masculine, plural of avasthita

avasthita - situated, placed, standing, established, existing

Past Passive Participle

From root 'sthā' with 'ava' prefix

Prefix: ava

Root: sthā (class 1)