योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-64

सर्वत्र संभवति चिद्गगनं तदत्र सद्वेदनं कलनमामननं विसारि ।
तच्चातिवाहिकमिहाहुरकुड्यमेव देहं कथं क इव तं वद किं रुणद्धि ॥ ६४ ॥

sarvatra saṃbhavati cidgaganaṃ tadatra sadvedanaṃ kalanamāmananaṃ visāri ,
taccātivāhikamihāhurakuḍyameva dehaṃ kathaṃ ka iva taṃ vada kiṃ ruṇaddhi 64

64. sarvatra saṃbhavati cidgaganaṃ tat atra
sadvedanaṃ kalanam āmananam visāri tat
ca ativāhikam iha āhuḥ akuḍyam eva deham
katham kaḥ iva tam vada kim ruṇaddhi

64. cidgaganaṃ sarvatra saṃbhavati.
atra tat visāri sadvedanaṃ kalanam āmananam ca (asti).
iha ca tat ativāhikam akuḍyam eva deham āhuḥ.
vada,
tam kaḥ iva katham kim ruṇaddhi?

64. Everywhere, the consciousness-space (cidgagana) manifests. That, in this context, is the pervasive true knowledge, conceptualization, and remembrance. And they refer to it as the subtle body (ativāhika), which is indeed a body without walls. Tell me, how, who, or what could obstruct it?

Words meanings summery:

• सर्वत्र (sarvatra) - everywhere, in every place

• संभवति (saṁbhavati) - manifests, arises, is possible

• चिद्गगनं (cidgaganaṁ) - consciousness-space

• तत् (tat) - that, it

• अत्र (atra) - here, in this context

• सद्वेदनं (sadvedanaṁ) - true knowledge/perception

• कलनम् (kalanam) - cognition, understanding, conceptualization

• आमननम् (āmananam) - thinking, remembrance, pondering

• विसारि (visāri) - pervasive, extensive, spreading

• तत् (tat) - that, it

• च (ca) - and

• अतिवाहिकम् (ativāhikam) - subtle body, ethereal body

• इह (iha) - here, in this world/context

• आहुः (āhuḥ) - they say, they call

• अकुड्यम् (akuḍyam) - wall-less, unconfined

• एव (eva) - indeed, only, just

• देहम् (deham) - body, form

• कथम् (katham) - how, in what way

• कः (kaḥ) - who

• इव (iva) - like, as if, indeed (emphasizer)

• तम् (tam) - that, him, it

• वद (vada) - tell, speak

• किम् (kim) - what, why

• रुणद्धि (ruṇaddhi) - obstructs, hinders

Words meanings and morphology

सर्वत्र (sarvatra) - everywhere, in every place

(indeclinable)

संभवति (saṁbhavati) - manifests, arises, is possible

(verb)

3rd person , singular, active, present indicative (laṭ) of saṃbhū

Prefix: sam

Root: bhū (class 1)

चिद्गगनं (cidgaganaṁ) - consciousness-space

(noun)

Nominative, neuter, singular of cidgagana

cidgagana - the ether/space of consciousness

Compound type : tatpuruṣa (cit+gagana)

• cit – consciousness, intellect, understanding
  noun (feminine)
• gagana – sky, space, ether, atmosphere
  noun (neuter)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'cidgaganaṃ'.

अत्र (atra) - here, in this context

(indeclinable)

सद्वेदनं (sadvedanaṁ) - true knowledge/perception

(noun)

Nominative, neuter, singular of sadvedana

sadvedana - true knowledge, real perception

Compound type : karmadhāraya (sat+vedana)

• sat – true, real, existing, good
  adjective (masculine)
  Present Active Participle
  From root 'as' (to be).
  Root: as (class 2)
• vedana – knowledge, perception, sensation, feeling
  noun (neuter)
  Root: vid (class 6)

कलनम् (kalanam) - cognition, understanding, conceptualization

(noun)

Nominative, neuter, singular of kalana

kalana - calculating, knowing, understanding, conceptualizing, perceiving

Root: kal (class 10)

आमननम् (āmananam) - thinking, remembrance, pondering

(noun)

Nominative, neuter, singular of āmanana

āmanana - thinking, reflecting, remembering, studying

Prefix: ā

Root: man (class 4)

विसारि (visāri) - pervasive, extensive, spreading

(adjective)

Nominative, neuter, singular of visārin

visārin - extending, pervading, spreading, diffused

From root 'sṛ' (to flow/run) with prefix 'vi'.

Prefix: vi

Root: sṛ (class 1)

Note: Agrees with 'sadvedanaṃ', 'kalanam', 'āmananam'.

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Refers to 'cidgaganaṃ'.

च (ca) - and

(indeclinable)

अतिवाहिकम् (ativāhikam) - subtle body, ethereal body

(noun)

Accusative, neuter, singular of ativāhika

ativāhika - subtle body, ethereal vehicle (one of the three bodies in some philosophical systems)

Note: Object of 'āhuḥ'.

इह (iha) - here, in this world/context

(indeclinable)

आहुः (āhuḥ) - they say, they call

(verb)

3rd person , plural, active, present indicative (laṭ) of ah

Root for present tense forms of 'brū' (to say).

Root: ah (class 2)

अकुड्यम् (akuḍyam) - wall-less, unconfined

(adjective)

Accusative, neuter, singular of akuḍya

akuḍya - without walls, unconfined, unlimited

Compound type : nañ-bahuvrīhi (a+kuḍya)

• a – not, un-
  prefix
• kuḍya – wall
  noun (neuter)

Note: Agrees with 'ativāhikam'.

एव (eva) - indeed, only, just

(indeclinable)

देहम् (deham) - body, form

(noun)

Accusative, masculine, singular of deha

deha - body, form, physical frame

Note: Object of 'āhuḥ'.

कथम् (katham) - how, in what way

(indeclinable)

कः (kaḥ) - who

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

इव (iva) - like, as if, indeed (emphasizer)

(indeclinable)

तम् (tam) - that, him, it

(pronoun)

Accusative, masculine, singular of tad

tad - that, it

Note: Refers to the 'deham' (body).

वद (vada) - tell, speak

(verb)

2nd person , singular, active, imperative (loṭ) of vad

Root: vad (class 1)

किम् (kim) - what, why

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, why, how

रुणद्धि (ruṇaddhi) - obstructs, hinders

(verb)

3rd person , singular, active, present indicative (laṭ) of rudh

Root: rudh (class 7)