योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-46

व्योमैवानुभवत्यच्छमहं जगदिति भ्रमम् ।
व्योमरूपं व्योमरूपी जीवो जात इवात्मवान् ॥ ४६ ॥

vyomaivānubhavatyacchamahaṃ jagaditi bhramam ,
vyomarūpaṃ vyomarūpī jīvo jāta ivātmavān 46

46. vyoma eva anubhavati accham aham jagat iti bhramam
vyoma-rūpam vyoma-rūpī jīvaḥ jātaḥ iva ātma-vān

46. accham vyoma eva aham jagat iti vyoma-rūpam bhramam anubhavati.
vyoma-rūpī jīvaḥ ātma-vān iva jātaḥ.

46. Pure consciousness (vyoma) itself experiences a transparent delusion, 'I am the world,' a delusion whose form is consciousness (vyoma) itself. The individual soul (jīva), whose very nature is consciousness (vyoma), is then born, as it were, as an entity possessing an individual self (ātman).

Words meanings summery:

• व्योम (vyoma) - pure consciousness (vyoma) (sky, ether, space, pure consciousness)

• एव (eva) - indeed, certainly, only, just

• अनुभवति (anubhavati) - experiences, perceives, realizes

• अच्छम् (accham) - transparent (describing delusion) (transparent, clear, pure, pellucid)

• अहम् (aham) - I

• जगत् (jagat) - world, universe, that which moves

• इति (iti) - introduces a quote or thought: 'I am the world' -- thus... (thus, so, in this way)

• भ्रमम् (bhramam) - delusion, illusion, error

• व्योम-रूपम् (vyoma-rūpam) - having the form of consciousness/space

• व्योम-रूपी (vyoma-rūpī) - whose form is consciousness/space, of the nature of consciousness

• जीवः (jīvaḥ) - individual soul (jīva) (individual soul, living being, life principle)

• जातः (jātaḥ) - born, arisen, produced, become

• इव (iva) - as if, like, in the manner of

• आत्म-वान् (ātma-vān) - possessing a self (ātman), endowed with a soul, conscious

Words meanings and morphology

व्योम (vyoma) - pure consciousness (vyoma) (sky, ether, space, pure consciousness)

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, atmosphere, ether, space

एव (eva) - indeed, certainly, only, just

(indeclinable)

अनुभवति (anubhavati) - experiences, perceives, realizes

(verb)

3rd person , singular, active, present (lat) of anubhū

Present tense, Parasmaipada

Root bhū (class 1) with prefix anu- + -ati (3rd person singular present active ending)

Prefix: anu

Root: bhū (class 1)

अच्छम् (accham) - transparent (describing delusion) (transparent, clear, pure, pellucid)

(adjective)

Accusative, neuter, singular of accha

accha - transparent, clear, pure, pellucid

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I

जगत् (jagat) - world, universe, that which moves

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, living beings

Present Active Participle

From root gam (to go) + present participle suffix -at (reduplicated stem)

Root: gam (class 1)

इति (iti) - introduces a quote or thought: 'I am the world' -- thus... (thus, so, in this way)

(indeclinable)

भ्रमम् (bhramam) - delusion, illusion, error

(noun)

Accusative, masculine, singular of bhrama

bhrama - delusion, illusion, error, wandering, revolving

From root bhram (to wander, to err)

Root: bhram (class 1)

व्योम-रूपम् (vyoma-rūpam) - having the form of consciousness/space

(adjective)

Accusative, neuter, singular of vyoma-rūpa

vyoma-rūpa - having the form of space/ether, of the nature of consciousness

Compound type : Bahuvrihi (vyoman+rūpa)

• vyoman – sky, atmosphere, ether, space, consciousness
  noun (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

व्योम-रूपी (vyoma-rūpī) - whose form is consciousness/space, of the nature of consciousness

(adjective)

Nominative, masculine, singular of vyoma-rūpin

vyoma-rūpin - having the form of space/ether, of the nature of consciousness

From vyoma-rūpa + -in suffix (possessive)

Compound type : Bahuvrihi (vyoman+rūpa)

• vyoman – sky, atmosphere, ether, space, consciousness
  noun (neuter)
• rūpa – form, shape, nature, appearance
  noun (neuter)

जीवः (jīvaḥ) - individual soul (jīva) (individual soul, living being, life principle)

(noun)

Nominative, masculine, singular of jīva

jīva - living, alive; individual soul, living being, life

From root jīv (to live)

Root: jīv (class 1)

जातः (jātaḥ) - born, arisen, produced, become

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen, become, happened

Past Passive Participle

Root jan (to be born) + -ta suffix

Root: jan (class 4)

इव (iva) - as if, like, in the manner of

(indeclinable)

आत्म-वान् (ātma-vān) - possessing a self (ātman), endowed with a soul, conscious

(adjective)

Nominative, masculine, singular of ātma-vat

ātma-vat - possessing a self (ātman), endowed with a soul, spiritual, intelligent

From ātman + -vat suffix (possessive)

Compound type : Tatpurusha (ātman+vat)

• ātman – self, soul, spirit, essence
  noun (masculine)
• vat – possessing, having, like, as
  suffix
  Possessive suffix