योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-56

याता यास्यन्ति यान्त्येता दृष्टयो नष्टरूपिणीः ।
या ब्रह्मण्युपबृंहाढ्यास्ताः के गणयितुं क्षमाः ॥ ५६ ॥

yātā yāsyanti yāntyetā dṛṣṭayo naṣṭarūpiṇīḥ ,
yā brahmaṇyupabṛṃhāḍhyāstāḥ ke gaṇayituṃ kṣamāḥ 56

56. yātāḥ yāsyanti yānti etāḥ dṛṣṭayaḥ naṣṭa-rūpiṇīḥ
yāḥ brahmaṇi upabṛṃhāḍhyāḥ tāḥ ke gaṇayitum kṣamāḥ

56. etāḥ naṣṭa-rūpiṇīḥ dṛṣṭayaḥ yātāḥ yāsyanti yānti.
yāḥ brahmaṇi upabṛṃhāḍhyāḥ tāḥ gaṇayitum ke kṣamāḥ

56. These perceptions (dṛṣṭayaḥ), which lose their forms, have vanished, will vanish, and are currently vanishing. Who indeed is capable of enumerating those that are so richly expanded within the absolute (brahman)?

Words meanings summery:

• याताः (yātāḥ) - gone, passed, departed

• यास्यन्ति (yāsyanti) - will go, will pass

• यान्ति (yānti) - go, are going, pass

• एताः (etāḥ) - these

• दृष्टयः (dṛṣṭayaḥ) - visions, perceptions, views

• नष्ट-रूपिणीः (naṣṭa-rūpiṇīḥ) - having lost their forms, formless, ephemeral in form

• याः (yāḥ) - which

• ब्रह्मणि (brahmaṇi) - in Brahman, in the absolute

• उपबृंहाढ्याः (upabṛṁhāḍhyāḥ) - richly expanded, abundantly developed

• ताः (tāḥ) - those

• के (ke) - who, which

• गणयितुम् (gaṇayitum) - to count, to enumerate

• क्षमाः (kṣamāḥ) - capable, able, competent

Words meanings and morphology

याताः (yātāḥ) - gone, passed, departed

(adjective)

Nominative, feminine, plural of yāta

yāta - gone, departed, passed, arrived

Past Passive Participle

Derived from root yā (to go)

Root: yā (class 2)

यास्यन्ति (yāsyanti) - will go, will pass

(verb)

3rd person , plural, active, future (lṛṭ) of yā

future tense, active voice

2nd class verb, future form

Root: yā (class 2)

यान्ति (yānti) - go, are going, pass

(verb)

3rd person , plural, active, present (laṭ) of yā

present tense, active voice

2nd class verb, present form

Root: yā (class 2)

एताः (etāḥ) - these

(pronoun)

Nominative, feminine, plural of etad

etad - this

दृष्टयः (dṛṣṭayaḥ) - visions, perceptions, views

(noun)

Nominative, feminine, plural of dṛṣṭi

dṛṣṭi - sight, vision, view, perception, understanding

Root: dṛś (class 1)

नष्ट-रूपिणीः (naṣṭa-rūpiṇīḥ) - having lost their forms, formless, ephemeral in form

(compound adjective)

Compound type : bahuvrīhi (naṣṭa+rūpiṇ)

• naṣṭa – lost, destroyed, vanished, perished
  adjective (masculine)
  Past Passive Participle
  Derived from root naś (to perish)
  Root: naś (class 4)
• rūpiṇ – having form, endowed with shape
  adjective (masculine)
  Derived from rūpa (form) with suffix -in

याः (yāḥ) - which

(pronoun)

Nominative, feminine, plural of yad

yad - which, what

ब्रह्मणि (brahmaṇi) - in Brahman, in the absolute

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, ultimate reality, sacred word

उपबृंहाढ्याः (upabṛṁhāḍhyāḥ) - richly expanded, abundantly developed

(compound adjective)

Compound type : tatpuruṣa (upabṛṃha+āḍhya)

• upabṛṃha – augmentation, growth, development, expansion
  noun (masculine)
  Prefix: upa
  Root: bṛh (class 1)
• āḍhya – rich, wealthy, abundant, full of
  adjective (masculine)

ताः (tāḥ) - those

(pronoun)

Nominative, feminine, plural of tad

tad - that

के (ke) - who, which

(pronoun)

Nominative, masculine, plural of kim

kim - who, what, which

गणयितुम् (gaṇayitum) - to count, to enumerate

(verb)

infinitive of gaṇ

infinitive

Derived from 10th class verb gaṇayati

Root: gaṇ (class 10)

क्षमाः (kṣamāḥ) - capable, able, competent

(adjective)

Nominative, feminine, plural of kṣama

kṣama - able, capable, competent, fit, patient

Root: kṣam (class 1)