योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-49

अहं जातोऽमुना पित्रा किलात्रेत्याप्तनिश्चयम् ।
इयं माता धनमिदं ममेत्युदितवासनम् ॥ ४९ ॥

ahaṃ jāto'munā pitrā kilātretyāptaniścayam ,
iyaṃ mātā dhanamidaṃ mametyuditavāsanam 49

49. aham jātaḥ amunā pitrā kila atra iti āptaniścayam
iyam mātā dhanam idam mama iti uditavāsanam

49. aham amunā pitrā atra jātaḥ kila iti āptaniścayam
iyam mātā idam dhanam mama iti uditavāsanam

49. One whose firm conviction is, "Indeed, I am born here from this father," and whose latent impressions (vāsanā) have arisen with thoughts like, "This is my mother; this wealth is mine."

Words meanings summery:

• अहम् (aham) - I, myself

• जातः (jātaḥ) - born, arisen, produced

• अमुना (amunā) - from this (one), by this (one)

• पित्रा (pitrā) - by the father, from the father

• किल (kila) - indeed, certainly, as if, perhaps

• अत्र (atra) - here, in this place, in this matter

• इति (iti) - thus, in this manner, marking quotation

• आप्तनिश्चयम् (āptaniścayam) - having firm conviction, firmly ascertained

• इयम् (iyam) - this, this one

• माता (mātā) - mother

• धनम् (dhanam) - wealth, property, riches

• इदम् (idam) - this, this one

• मम (mama) - my, mine

• इति (iti) - thus, in this manner, marking quotation

• उदितवासनम् (uditavāsanam) - with desires/tendencies arisen

Words meanings and morphology

अहम् (aham) - I, myself

(pronoun)

Nominative, singular of aham

aham - I, myself

जातः (jātaḥ) - born, arisen, produced

(adjective)

Nominative, masculine, singular of jāta

jāta - born, produced, arisen

Past Passive Participle

From root jan- (to be born, to produce)

Root: jan (class 4)

Note: Used predicatively with 'aham'.

अमुना (amunā) - from this (one), by this (one)

(pronoun)

Instrumental, masculine, singular of adas

adas - this, that

Note: Refers to 'pitrā'.

पित्रा (pitrā) - by the father, from the father

(noun)

Instrumental, masculine, singular of pitṛ

pitṛ - father

Note: Expresses source/agent of birth.

किल (kila) - indeed, certainly, as if, perhaps

(indeclinable)

Note: Emphasizes the conviction.

अत्र (atra) - here, in this place, in this matter

(indeclinable)

Locative sense from 'idam' (this)

Note: Refers to the physical place of birth.

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

Note: Marks the preceding phrase as a thought/conviction.

आप्तनिश्चयम् (āptaniścayam) - having firm conviction, firmly ascertained

(adjective)

Accusative, singular of āptaniścaya

āptaniścaya - firm conviction, ascertained truth

Compound type : Bahuvrihi (āpta+niścaya)

• āpta – obtained, acquired, reached, trustworthy
  adjective (masculine)
  Past Passive Participle
  From root āp- (to obtain)
  Root: āp (class 5)
• niścaya – certainty, firm resolve, conviction
  noun (masculine)
  From ni- (prefix) + ci- (to gather, observe)
  Prefix: ni
  Root: ci (class 5)

Note: Declined as neuter singular accusative, functioning adverbially or describing a state/characteristic.

इयम् (iyam) - this, this one

(pronoun)

Nominative, feminine, singular of idam

idam - this, this one

Note: Refers to 'mātā'.

माता (mātā) - mother

(noun)

Nominative, feminine, singular of mātṛ

mātṛ - mother

Note: Subject of the thought.

धनम् (dhanam) - wealth, property, riches

(noun)

Nominative, neuter, singular of dhana

dhana - wealth, property, riches, treasure

Root: dhā (class 3)

Note: Subject of the thought.

इदम् (idam) - this, this one

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to 'dhanam'.

मम (mama) - my, mine

(pronoun)

Genitive, singular of aham

aham - I, myself

Note: Possessive.

इति (iti) - thus, in this manner, marking quotation

(indeclinable)

Note: Marks the preceding phrase as a thought/desire.

उदितवासनम् (uditavāsanam) - with desires/tendencies arisen

(adjective)

Accusative, singular of uditavāsana

uditavāsana - one whose latent impressions/desires (vāsanā) have arisen

Compound type : Bahuvrihi (udita+vāsanā)

• udita – risen, appeared, spoken
  adjective (masculine)
  Past Passive Participle
  From root vad- (to speak) with prefix ud-, or from ud- + i- (to go) -> ut-i-ta -> udita (risen)
  Prefix: ud
  Root: vad/i (class 1)
• vāsanā – latent impression, tendency, desire, mental predisposition
  noun (feminine)
  From root vas- (to dwell, to perfume)
  Root: vas (class 1)

Note: Declined as neuter singular accusative, functioning adverbially or describing a state/characteristic.