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3,40

योगवासिष्ठः       yogavāsiṣṭhaḥ - book-3, chapter-40, verse-43

ततो दिक्कालकलनास्तदाधारतया स्थिताः ।
उद्यन्त्यनुदिता एव वायोः स्पन्दक्रिया इव ॥ ४३ ॥
tato dikkālakalanāstadādhāratayā sthitāḥ ,
udyantyanuditā eva vāyoḥ spandakriyā iva 43
43. tataḥ dikkāla-kalanāḥ tadādhāratayā sthitāḥ
udyanti anuditāḥ eva vāyoḥ spanda-kriyāḥ iva
43. tataḥ tad-ādhāratayā sthitāḥ dikkāla-kalanāḥ
vāyoḥ spanda-kriyāḥ iva anuditāḥ eva udyanti
43. Thereafter, the perceptions and determinations of space and time, which are established as the basis of that (subtle body), arise as if they have not truly risen (i.e., they appear spontaneously but are not ultimately real), much like the vibrating motions of the wind.

Words meanings summery:

(Scroll down for elaborated words morphology)

  • ततः (tataḥ) - then, thereafter, from that
  • दिक्काल-कलनाः (dikkāla-kalanāḥ) - perceptions/computations of space and time
  • तदाधारतया (tadādhāratayā) - as its basis, by virtue of being its support
  • स्थिताः (sthitāḥ) - existing, abiding, established
  • उद्यन्ति (udyanti) - arise, emerge
  • अनुदिताः (anuditāḥ) - unarisen, not manifested
  • एव (eva) - indeed, only, just, as if
  • वायोः (vāyoḥ) - of the wind, of air
  • स्पन्द-क्रियाः (spanda-kriyāḥ) - movements of vibration, vibrating actions
  • इव (iva) - like, as, as if

Words meanings and morphology

ततः (tataḥ) - then, thereafter, from that
(indeclinable)
दिक्काल-कलनाः (dikkāla-kalanāḥ) - perceptions/computations of space and time
(noun)
Nominative, feminine, plural of dikkāla-kalanā
dikkāla-kalanā - perception/determination of space and time
Compound type : dvandva (diś+kāla+kalanā)
  • diś – direction, space
    noun (feminine)
  • kāla – time
    noun (masculine)
  • kalanā – calculation, computation, perception, estimation
    noun (feminine)
तदाधारतया (tadādhāratayā) - as its basis, by virtue of being its support
(noun)
Instrumental, feminine, singular of tadādhāratā
tadādhāratā - the state of being its basis/support
Derived with the feminine suffix 'tā' meaning 'state of being'.
Compound type : tatpuruṣa (tad+ādhāra+tā)
  • tad – that
    pronoun (neuter)
  • ādhāra – support, basis, receptacle
    noun (masculine)
    Prefix: ā
    Root: dhṛ
  • tā – suffix forming abstract noun 'state of being'
    suffix (feminine)
स्थिताः (sthitāḥ) - existing, abiding, established
(adjective)
Nominative, feminine, plural of sthita
sthita - standing, existing, established, situated
Past Passive Participle
Past Passive Participle of root sthā
Root: sthā (class 1)
उद्यन्ति (udyanti) - arise, emerge
(verb)
3rd person , plural, active, present indicative (laṭ) of i
Prefix: ud
Root: i (class 2)
अनुदिताः (anuditāḥ) - unarisen, not manifested
(adjective)
Nominative, feminine, plural of anudita
anudita - unarisen, not manifested, not appeared
Past Passive Participle
Formed with negative prefix 'a-' and 'udita' (PPP of ud + i).
Prefix: ud
Root: i
एव (eva) - indeed, only, just, as if
(indeclinable)
वायोः (vāyoḥ) - of the wind, of air
(noun)
Genitive, masculine, singular of vāyu
vāyu - wind, air
स्पन्द-क्रियाः (spanda-kriyāḥ) - movements of vibration, vibrating actions
(noun)
Nominative, feminine, plural of spanda-kriyā
spanda-kriyā - vibrating action, pulsation
Compound type : tatpuruṣa (spanda+kriyā)
  • spanda – vibration, tremor, pulsation
    noun (masculine)
    Root: spand
  • kriyā – action, activity, movement
    noun (feminine)
    Root: kṛ
इव (iva) - like, as, as if
(indeclinable)