योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-29

श्रीवसिष्ठ उवाच प्रत्येकमेव यच्चित्तं तदेवंरूपशक्तिकम् ।
पृथक्प्रत्येकमुदितः प्रतिचित्तं जगद्भ्रमः ॥ २९ ॥

śrīvasiṣṭha uvāca pratyekameva yaccittaṃ tadevaṃrūpaśaktikam ,
pṛthakpratyekamuditaḥ praticittaṃ jagadbhramaḥ 29

29. śrīvasiṣṭha uvāca pratyekam eva yat cittam tat evaṃrūpaśaktikam
pṛthak pratyekam uditaḥ praticittam jagatbhramaḥ

29. śrīvasiṣṭha uvāca.
yat pratyekam eva cittam,
tat evaṃrūpaśaktikam.
jagatbhramaḥ pṛthak pratyekam praticittam uditaḥ.

29. Śrī Vasiṣṭha said: Whatever individual consciousness (citta) exists, it is endowed with such a form of power. In each and every consciousness, the delusion of the world (jagat) arises separately.

Words meanings summery:

• श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha

• उवाच (uvāca) - said, spoke

• प्रत्येकम् (pratyekam) - individually, each one, in each case

• एव (eva) - indeed, only, just, certainly

• यत् (yat) - which, whatever

• चित्तम् (cittam) - mind, consciousness (citta)

• तत् (tat) - that

• एवंरूपशक्तिकम् (evaṁrūpaśaktikam) - endowed with such a form of power, having such power

• पृथक् (pṛthak) - separately, distinctly

• प्रत्येकम् (pratyekam) - individually, in each case

• उदितः (uditaḥ) - arisen, appeared, manifested

• प्रतिचित्तम् (praticittam) - in each mind, in each consciousness

• जगत्भ्रमः (jagatbhramaḥ) - delusion of the world (jagat)

Words meanings and morphology

श्रीवसिष्ठ (śrīvasiṣṭha) - Sage Vasiṣṭha

(proper noun)

Nominative, masculine, singular of śrīvasiṣṭha

śrīvasiṣṭha - the glorious sage Vasiṣṭha

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Root: vac (class 2)

प्रत्येकम् (pratyekam) - individually, each one, in each case

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – to, towards, each
  indeclinable
• eka – one, single, each
  numeral (masculine)

एव (eva) - indeed, only, just, certainly

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what

चित्तम् (cittam) - mind, consciousness (citta)

(noun)

Nominative, neuter, singular of citta

citta - mind, consciousness, thought

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that

एवंरूपशक्तिकम् (evaṁrūpaśaktikam) - endowed with such a form of power, having such power

(adjective)

Nominative, neuter, singular of evaṃrūpaśaktika

evaṁrūpaśaktika - having such a form of power, endowed with such power

Derived with the suffix -ka indicating possession of 'evaṃrūpaśakti'.

Compound type : bahuvrīhi (evam+rūpa+śakti)

• evam – thus, in this manner
  indeclinable
• rūpa – form, nature, appearance
  noun (neuter)
• śakti – power (śakti), energy, capability
  noun (feminine)

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

प्रत्येकम् (pratyekam) - individually, in each case

(indeclinable)

Compound type : avyayībhāva (prati+eka)

• prati – to, towards, each
  indeclinable
• eka – one, single, each
  numeral (masculine)

उदितः (uditaḥ) - arisen, appeared, manifested

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

Past Passive Participle of root 'i' (to go) with upasarga 'ud'.

Prefix: ud

Root: i (class 2)

प्रतिचित्तम् (praticittam) - in each mind, in each consciousness

(indeclinable)

Compound type : avyayībhāva (prati+citta)

• prati – to, towards, each
  indeclinable
• citta – mind, consciousness (citta)
  noun (neuter)

जगत्भ्रमः (jagatbhramaḥ) - delusion of the world (jagat)

(noun)

Nominative, masculine, singular of jagatbhrama

jagatbhrama - delusion of the world, illusion of existence

Compound type : tatpuruṣa (jagat+bhrama)

• jagat – world, universe, that which moves
  noun (neuter)
  Root: gam (class 1)
• bhrama – delusion, error, wandering, illusion
  noun (masculine)
  Root: bhram (class 1)