योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-32

तदन्ते तनुते सर्गं सर्व एव पृथक्पृथक् ।
सहजस्वप्नसंकल्पान्संभ्रमाचलनृत्यवत् ॥ ३२ ॥

tadante tanute sargaṃ sarva eva pṛthakpṛthak ,
sahajasvapnasaṃkalpānsaṃbhramācalanṛtyavat 32

32. tat ante tanute sargam sarvaḥ eva pṛthak pṛthak
sahajasvapnasaṃkalpān saṃbhramācalanṛtyavat

32. tat ante,
sarvaḥ eva pṛthak pṛthak tanute sargam (yaḥ asti) sahajasvapnasaṃkalpān (iva),
saṃbhramācalanṛtyavat.

32. At the end of that (great dissolution), each individual separately manifests creation, which takes the form of inherent dreams and intentions, much like a bewildered, unmoving dance.

Words meanings summery:

• तत् (tat) - refers to the great dissolution (mahāpralaya) (that, its)

• अन्ते (ante) - at the end, at the conclusion

• तनुते (tanute) - produces, creates, extends, performs

• सर्गम् (sargam) - creation, manifestation, emission

• सर्वः (sarvaḥ) - all, every, each (individual)

• एव (eva) - indeed, only, just, certainly

• पृथक् (pṛthak) - separately, distinctly

• पृथक् (pṛthak) - separately, distinctly

• सहजस्वप्नसंकल्पान् (sahajasvapnasaṁkalpān) - inherent dreams and intentions

• संभ्रमाचलनृत्यवत् (saṁbhramācalanṛtyavat) - like a bewildered, unmoving dance

Words meanings and morphology

तत् (tat) - refers to the great dissolution (mahāpralaya) (that, its)

(pronoun)

neuter, singular of tad

tad - that, it

Note: Used as part of the adverbial phrase 'tadante' (at its end), implying genitive 'tasya'.

अन्ते (ante) - at the end, at the conclusion

(noun)

Locative, masculine, singular of anta

anta - end, boundary, conclusion

तनुते (tanute) - produces, creates, extends, performs

(verb)

3rd person , singular, middle, present (lat) of tan

Root: tan (class 8)

सर्गम् (sargam) - creation, manifestation, emission

(noun)

Accusative, masculine, singular of sarga

sarga - creation, emission, production, chapter

Root: sṛj (class 6)

सर्वः (sarvaḥ) - all, every, each (individual)

(pronoun)

Nominative, masculine, singular of sarva

sarva - all, every, whole, entire

एव (eva) - indeed, only, just, certainly

(indeclinable)

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

पृथक् (pṛthak) - separately, distinctly

(indeclinable)

सहजस्वप्नसंकल्पान् (sahajasvapnasaṁkalpān) - inherent dreams and intentions

(noun)

Accusative, masculine, plural of sahajasvapnasaṃkalpa

sahajasvapnasaṁkalpa - innate dreams and intentions/thoughts

Compound type : dvandva (sahaja+svapna+saṃkalpa)

• sahaja – innate, inherent, natural
  adjective (masculine)
• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṃkalpa – intention, resolve, thought, imagination
  noun (masculine)
  Prefix: sam
  Root: kḷp (class 1)

संभ्रमाचलनृत्यवत् (saṁbhramācalanṛtyavat) - like a bewildered, unmoving dance

(indeclinable)

Compound type : karmadhāraya (saṃbhrama+acala+nṛtya)

• saṃbhrama – bewilderment, confusion, agitation
  noun (masculine)
  Prefix: sam
  Root: bhram (class 1)
• acala – unmoving, immovable, steady
  adjective (masculine)
  Negation 'a' + 'cala' (moving).
  Prefix: a
  Root: cal (class 1)
• nṛtya – dance
  noun (neuter)
  Root: nṛt (class 4)

Note: The suffix '-vat' (like, as) makes this an adverbial comparison.