योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-40, verse-41
तदेवोच्छूनमाबुद्धं भवतीन्द्रियपञ्चकम् ।
तदेव बुध्यते देहः स एषोऽस्यातिवाहिकः ॥ ४१ ॥
तदेव बुध्यते देहः स एषोऽस्यातिवाहिकः ॥ ४१ ॥
tadevocchūnamābuddhaṃ bhavatīndriyapañcakam ,
tadeva budhyate dehaḥ sa eṣo'syātivāhikaḥ 41
tadeva budhyate dehaḥ sa eṣo'syātivāhikaḥ 41
41.
tat eva ucchūnam ābuddham bhavati indriya-pañcakam
tat eva budhyate dehaḥ saḥ eṣaḥ asya ativāhikaḥ
tat eva budhyate dehaḥ saḥ eṣaḥ asya ativāhikaḥ
41.
tat eva ucchūnam ābuddham indriya-pañcakam bhavati.
tat eva dehaḥ budhyate.
saḥ eṣaḥ asya ativāhikaḥ.
tat eva dehaḥ budhyate.
saḥ eṣaḥ asya ativāhikaḥ.
41.
That very (subtle consciousness) itself, becoming expanded and aware, manifests as the group of five senses. That very (consciousness, having thus manifested) then perceives the body. This is its subtle (ativāhika) body.
Words meanings summery:
(Scroll down for elaborated words morphology)
- तत् (tat) - that (subtle consciousness) (that, it)
- एव (eva) - indeed, only, very, itself
- उच्छूनम् (ucchūnam) - expanded, swollen, prominent
- आबुद्धम् (ābuddham) - awakened, perceived, known, understood
- भवति (bhavati) - becomes, happens, exists
- इन्द्रिय-पञ्चकम् (indriya-pañcakam) - the group of five senses
- तत् (tat) - that (consciousness or sensory complex) (that, it)
- एव (eva) - indeed, only, very
- बुध्यते (budhyate) - is perceived, becomes conscious, understands
- देहः (dehaḥ) - body
- सः (saḥ) - he, that
- एषः (eṣaḥ) - this, he
- अस्य (asya) - of this subtle consciousness/body (of him, of it)
- अतिवाहिकः (ativāhikaḥ) - the subtle body (ativāhika) (subtle body, transmigrating body)
Words meanings and morphology
तत् (tat) - that (subtle consciousness) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
एव (eva) - indeed, only, very, itself
(indeclinable)
उच्छूनम् (ucchūnam) - expanded, swollen, prominent
(adjective)
Nominative, neuter, singular of ucchūna
ucchūna - expanded, swollen, prominent
Past Passive Participle
Past Passive Participle of root śvi with prefix ut
Prefix: ut
Root: śvi
आबुद्धम् (ābuddham) - awakened, perceived, known, understood
(adjective)
Nominative, neuter, singular of ābuddha
ābuddha - awakened, perceived, known, understood
Past Passive Participle
Past Passive Participle of root budh with prefix ā
Prefix: ā
Root: budh (class 1)
भवति (bhavati) - becomes, happens, exists
(verb)
3rd person , singular, active, present indicative (laṭ) of bhū
Root: bhū (class 1)
इन्द्रिय-पञ्चकम् (indriya-pañcakam) - the group of five senses
(noun)
Nominative, neuter, singular of indriya-pañcaka
indriya-pañcaka - group of five senses
Compound type : tatpuruṣa (indriya+pañcaka)
- indriya – sense organ, faculty
noun (neuter) - pañcaka – group of five
noun (neuter)
तत् (tat) - that (consciousness or sensory complex) (that, it)
(pronoun)
Nominative, neuter, singular of tad
tad - that, it
एव (eva) - indeed, only, very
(indeclinable)
बुध्यते (budhyate) - is perceived, becomes conscious, understands
(verb)
3rd person , singular, middle, present indicative (laṭ) of budh
Root: budh (class 4)
देहः (dehaḥ) - body
(noun)
Nominative, masculine, singular of deha
deha - body
सः (saḥ) - he, that
(pronoun)
Nominative, masculine, singular of tad
tad - that, he
एषः (eṣaḥ) - this, he
(pronoun)
Nominative, masculine, singular of etad
etad - this, he
अस्य (asya) - of this subtle consciousness/body (of him, of it)
(pronoun)
Genitive, masculine, singular of idam
idam - this, it
अतिवाहिकः (ativāhikaḥ) - the subtle body (ativāhika) (subtle body, transmigrating body)
(noun)
Nominative, masculine, singular of ativāhika
ativāhika - subtle body, transmigrating body (the body that carries the soul across)