योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-20

एतच्चित्तशरीरत्वं विद्धि सर्वगतोदयम् ।
यथासंवेदनेच्छत्वाद्यथासंवेदनोदयम् ॥ २० ॥

etaccittaśarīratvaṃ viddhi sarvagatodayam ,
yathāsaṃvedanecchatvādyathāsaṃvedanodayam 20

20. etat cittaśarīratvam viddhi sarvagata udayam
yathāsaṃvedana icchatvāt yathāsaṃvedana udayam

20. etat cittaśarīratvam sarvagatodayam viddhi
yathāsaṃvedanecchatvāt yathāsaṃvedanodayam

20. Know that this mind-body nature (cittaśarīratvam) manifests everywhere. Its appearance is entirely determined by perception, due to the very desire for such perceptions.

Words meanings summery:

• एतत् (etat) - this, this here

• चित्तशरीरत्वम् (cittaśarīratvam) - the nature of being mind-body, the state of mind and body

• विद्धि (viddhi) - know, understand

• सर्वगतोदयम् (sarvagatodayam) - whose manifestation is everywhere, universally appearing

• यथासंवेदनेच्छत्वात् (yathāsaṁvedanecchatvāt) - due to the desire for sensations/perceptions as they are

• यथासंवेदनोदयम् (yathāsaṁvedanodayam) - whose manifestation is according to perception, arising as perceived

Words meanings and morphology

एतत् (etat) - this, this here

(pronoun)

Nominative, neuter, singular of etad

etad - this, that

चित्तशरीरत्वम् (cittaśarīratvam) - the nature of being mind-body, the state of mind and body

(noun)

Nominative, neuter, singular of cittaśarīratva

cittaśarīratva - the state or nature of being mind-body

Compound 'citta' (mind) + 'śarīra' (body) + suffix '-tva' (abstract noun forming suffix).

Compound type : Tatpuruṣa (citta+śarīra+tva)

• citta – mind, thought, consciousness
  noun (neuter)
  Past Passive Participle
  Derived from root 'cit' (to perceive, know) + suffix '-ta'.
  Root: cit (class 1)
• śarīra – body, physical form
  noun (neuter)
• tva – suffix denoting 'state of being', 'nature of'
  indeclinable (neuter)
  Abstract noun forming suffix.

विद्धि (viddhi) - know, understand

(verb)

2nd person , singular, active, imperative (loṭ) of vid

Root 'vid' (class 2) in imperative mood (loṭ), second person singular.

Root: vid (class 2)

सर्वगतोदयम् (sarvagatodayam) - whose manifestation is everywhere, universally appearing

(adjective)

Nominative, neuter, singular of sarvagatodaya

sarvagatodaya - whose manifestation is everywhere, universally arising/appearing

Compound 'sarvagata' (gone everywhere, universal) + 'udaya' (appearance, rising).

Compound type : Bahuvrīhi / Tatpuruṣa (sarvagata+udaya)

• sarvagata – all-pervading, gone everywhere, omnipresent
  adjective (masculine)
  Past Passive Participle
  Compound 'sarva' (all) + 'gata' (gone, pervading).
  Root: gam (class 1)
• udaya – rising, appearance, manifestation, origin
  noun (masculine)
  Derived from root 'i' (to go) with prefix 'ud-'.
  Prefix: ud
  Root: i (class 2)

यथासंवेदनेच्छत्वात् (yathāsaṁvedanecchatvāt) - due to the desire for sensations/perceptions as they are

(noun)

Ablative, neuter, singular of yathāsaṃvedanecchatva

yathāsaṁvedanecchatva - the state of desiring in accordance with perception, due to the nature of desiring corresponding to sensation

Compound 'yathāsaṃvedana' (as perception) + 'icchā' (desire) + '-tva' (state of being).

Compound type : Tatpuruṣa (yathāsaṃvedana+icchā+tva)

• yathā – as, according to, just as
  indeclinable
• saṃvedana – perception, sensation, feeling, knowledge
  noun (neuter)
  Derived from root 'vid' (to know) with prefix 'sam-' and suffix '-ana'.
  Prefix: sam
  Root: vid (class 1)
• icchā – desire, wish, intention
  noun (feminine)
  Derived from root 'iṣ' (to wish, desire).
  Root: iṣ (class 6)
• tva – suffix denoting 'state of being', 'nature of'
  indeclinable (neuter)
  Abstract noun forming suffix.

यथासंवेदनोदयम् (yathāsaṁvedanodayam) - whose manifestation is according to perception, arising as perceived

(adjective)

Nominative, neuter, singular of yathāsaṃvedanodaya

yathāsaṁvedanodaya - whose appearance/manifestation is in accordance with perception/sensation

Compound 'yathāsaṃvedana' (as perception) + 'udaya' (appearance).

Compound type : Bahuvrīhi / Tatpuruṣa (yathāsaṃvedana+udaya)

• yathā – as, according to, just as
  indeclinable
• saṃvedana – perception, sensation, feeling, knowledge
  noun (neuter)
  Derived from root 'vid' (to know) with prefix 'sam-' and suffix '-ana'.
  Prefix: sam
  Root: vid (class 1)
• udaya – rising, appearance, manifestation, origin
  noun (masculine)
  Derived from root 'i' (to go) with prefix 'ud-'.
  Prefix: ud
  Root: i (class 2)