योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-35

श्रीवसिष्ठ उवाच महति प्रलये राम सर्वे हरिहरादयः ।
विदेहमुक्ततां यान्ति स्मृतेः क इव संभव ॥ ३५ ॥

śrīvasiṣṭha uvāca mahati pralaye rāma sarve hariharādayaḥ ,
videhamuktatāṃ yānti smṛteḥ ka iva saṃbhava 35

35. śrī-vasiṣṭha uvāca mahati pralaye rāma sarve hari-hara-ādayaḥ
videha-muktatām yānti smṛteḥ kaḥ iva sambhavaḥ

35. śrī-vasiṣṭha uvāca: rāma,
mahati pralaye sarve hari-hara-ādayaḥ videha-muktatām yānti.
(tataḥ) smṛteḥ kaḥ iva sambhavaḥ (bhavati)?

35. Śrī Vasiṣṭha said: O Rāma, in the great dissolution (mahāpralaya), all beings, including Hari (Viṣṇu), Hara (Śiva), and others, attain liberation (mokṣa) without a body. How, then, can memory possibly persist for them?

Words meanings summery:

• श्री-वसिष्ठ (śrī-vasiṣṭha) - The sage Vasiṣṭha, guru to Rāma. (Śrī Vasiṣṭha)

• उवाच (uvāca) - said, spoke

• महति (mahati) - in the great

• प्रलये (pralaye) - Refers to the great cosmic dissolution (mahāpralaya). (in the dissolution, in the annihilation)

• राम (rāma) - Addressing Prince Rāma. (O Rāma)

• सर्वे (sarve) - Referring to all beings, especially great deities mentioned next. (all, every)

• हरि-हर-आदयः (hari-hara-ādayaḥ) - Referring to the prominent deities like Viṣṇu, Śiva, and Brahmā. (Hari (Viṣṇu), Hara (Śiva), and others)

• विदेह-मुक्तताम् (videha-muktatām) - Nullified by the absence of memory. (bodiless liberation (mokṣa))

• यान्ति (yānti) - they go, they attain, they reach

• स्मृतेः (smṛteḥ) - Asking about the possibility of memory remaining. (of memory, from memory)

• कः (kaḥ) - Interrogative. "What (possibility)?" (who, what)

• इव (iva) - Adds emphasis to the question, expressing doubt or impossibility. (like, as, as it were, indeed)

• सम्भवः (sambhavaḥ) - "What possibility (of memory)?" (possibility, origin, existence)

Words meanings and morphology

श्री-वसिष्ठ (śrī-vasiṣṭha) - The sage Vasiṣṭha, guru to Rāma. (Śrī Vasiṣṭha)

(proper noun)

Nominative, masculine, singular of śrī-vasiṣṭha

śrī-vasiṣṭha - The illustrious Vasiṣṭha

Compound type : karmadhāraya (śrī+vasiṣṭha)

• śrī – illustrious, glorious
  adjective (feminine)
• vasiṣṭha – Vasiṣṭha (a celebrated Vedic sage)
  proper noun (masculine)

Note: Subject of 'uvāca'.

उवाच (uvāca) - said, spoke

(verb)

3rd person , singular, active, perfect (lit) of vac

Perfect tense, 3rd person singular, active voice.

Forms with reduplication.

Root: vac (class 2)

Note: From √vac.

महति (mahati) - in the great

(adjective)

Locative, masculine, singular of mahat

mahat - great, large, mighty, excellent

Stem 'mahat'.

Note: Adjective modifying 'pralaye'.

प्रलये (pralaye) - Refers to the great cosmic dissolution (mahāpralaya). (in the dissolution, in the annihilation)

(noun)

Locative, masculine, singular of pralaya

pralaya - dissolution, annihilation, destruction, cosmic dissolution

From pra + √lī (to dissolve).

Prefix: pra

Root: lī (class 4)

Note: Indicates the time/circumstance.

राम (rāma) - Addressing Prince Rāma. (O Rāma)

(proper noun)

Vocative, masculine, singular of rāma

rāma - Rāma, pleasing, charming

Note: Term of address.

सर्वे (sarve) - Referring to all beings, especially great deities mentioned next. (all, every)

(pronoun)

Nominative, masculine, plural of sarva

sarva - all, every, whole, complete

Note: Subject of 'yānti'.

हरि-हर-आदयः (hari-hara-ādayaḥ) - Referring to the prominent deities like Viṣṇu, Śiva, and Brahmā. (Hari (Viṣṇu), Hara (Śiva), and others)

(noun)

Nominative, masculine, plural of hari-hara-ādi

hari-hara-ādi - Hari, Hara, and others; headed by Hari and Hara

Compound. 'ādi' indicates 'and so on'.

Compound type : dvandva (hari+hara+ādi)

• hari – Viṣṇu, lion, monkey
  proper noun (masculine)
• hara – Śiva, remover, destroyer
  proper noun (masculine)
• ādi – beginning, et cetera, and others
  noun (masculine)

Note: Appositive to 'sarve'.

विदेह-मुक्तताम् (videha-muktatām) - Nullified by the absence of memory. (bodiless liberation (mokṣa))

(noun)

Accusative, feminine, singular of videha-muktatā

videha-muktatā - the state of bodiless liberation, freedom from the body

Compound noun, with suffix -tā.

Compound type : tatpurusha (videha+muktatā)

• videha – bodiless, disembodied
  adjective (masculine)
  Compound of vi (without) + deha (body).
  Prefix: vi
• muktatā – liberation, freedom, released state
  noun (feminine)
  Derived from mukta (released) + -tā (state of being).
  Root: muc

Note: Object of 'yānti'.

यान्ति (yānti) - they go, they attain, they reach

(verb)

3rd person , plural, active, present (laṭ) of yā

Present indicative, 3rd person plural, active voice.

Root verb.

Root: yā (class 2)

Note: Verb for 'sarve hariharādayaḥ'.

स्मृतेः (smṛteḥ) - Asking about the possibility of memory remaining. (of memory, from memory)

(noun)

Genitive, feminine, singular of smṛti

smṛti - memory, recollection, tradition, remembrance

From √smṛ (to remember).

Root: smṛ (class 1)

Note: Possessive, referring to 'sambhavaḥ'.

कः (kaḥ) - Interrogative. "What (possibility)?" (who, what)

(pronoun)

Nominative, masculine, singular of kim

kim - who, what, which

Interrogative pronoun.

इव (iva) - Adds emphasis to the question, expressing doubt or impossibility. (like, as, as it were, indeed)

(indeclinable)

Particle.

सम्भवः (sambhavaḥ) - "What possibility (of memory)?" (possibility, origin, existence)

(noun)

Nominative, masculine, singular of sambhava

sambhava - possibility, origin, birth, existence, occurrence

From sam + √bhū (to be, arise).

Prefix: sam

Root: bhū (class 1)