योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-39

तद्व्योमप्रकृतिः प्रोक्ता तदव्यक्तं जडाजडम् ।
संस्मृतेरस्मृतेश्चैव क्रम एष भवोदये ॥ ३९ ॥

tadvyomaprakṛtiḥ proktā tadavyaktaṃ jaḍājaḍam ,
saṃsmṛterasmṛteścaiva krama eṣa bhavodaye 39

39. tat vyomaprakṛtiḥ proktā tat avyaktam jaḍājaḍam
saṃsmṛteḥ asmṛteḥ ca eva kramaḥ eṣa bhavodaye

39. tat vyomaprakṛtiḥ proktā.
tat jaḍājaḍam avyaktam (ca asti).
eṣaḥ ca eva saṃsmṛteḥ asmṛteḥ kramaḥ bhavodaye (bhavati).

39. That (pradhāna) is declared to be the fundamental nature (prakṛti) of space, and it is the unmanifest, which is both inert (jaḍa) and sentient (ajaḍa). This indeed is the sequence of memory (smṛti) and non-memory in the emergence of existence (saṃsāra).

Words meanings summery:

• तत् (tat) - that, it

• व्योमप्रकृतिः (vyomaprakṛtiḥ) - the fundamental nature (prakṛti) of space/ether

• प्रोक्ता (proktā) - is declared, is said, is spoken of

• तत् (tat) - that, it

• अव्यक्तम् (avyaktam) - the unmanifest primordial matter (prakṛti) (the unmanifest, unrevealed)

• जडाजडम् (jaḍājaḍam) - both inert and sentient, unconscious and conscious

• संस्मृतेः (saṁsmṛteḥ) - of memory, from memory

• अस्मृतेः (asmṛteḥ) - of non-memory, from non-memory, oblivion

• च (ca) - and

• एव (eva) - indeed, certainly, only

• क्रमः (kramaḥ) - sequence, order, method

• एष (eṣa) - this

• भवोदये (bhavodaye) - in the rise of existence, in the manifestation of being (saṃsāra)

Words meanings and morphology

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

व्योमप्रकृतिः (vyomaprakṛtiḥ) - the fundamental nature (prakṛti) of space/ether

(noun)

Nominative, feminine, singular of vyomaprakṛti

vyomaprakṛti - the nature of ether/space

Compound type : tatpuruṣa (vyoman+prakṛti)

• vyoman – sky, space, ether
  noun (neuter)
• prakṛti – nature, fundamental substance, primordial matter
  noun (feminine)
  derived from root kṛ (to do) with prefix pra
  Prefix: pra
  Root: kṛ (class 8)

प्रोक्ता (proktā) - is declared, is said, is spoken of

(adjective)

Nominative, feminine, singular of prokta

prokta - declared, said, spoken

past passive participle

derived from root vac (to speak) with prefix pra

Prefix: pra

Root: vac (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

अव्यक्तम् (avyaktam) - the unmanifest primordial matter (prakṛti) (the unmanifest, unrevealed)

(noun)

Nominative, neuter, singular of avyakta

avyakta - unmanifest, unrevealed, indistinct; primordial matter

negated past passive participle

negation (a-) of vyakta (manifest), from root añj (to anoint, make manifest) with prefix vi

Compound type : nañ-tatpuruṣa (a+vyakta)

• a – not, un-
  indeclinable
  negation prefix
• vyakta – manifest, distinct, revealed
  adjective (neuter)
  past passive participle
  derived from root añj (to anoint, make manifest) with prefix vi
  Prefix: vi
  Root: añj (class 7)

जडाजडम् (jaḍājaḍam) - both inert and sentient, unconscious and conscious

(adjective)

Nominative, neuter, singular of jaḍājaḍa

jaḍājaḍa - inert and non-inert, unconscious and conscious

Compound type : dvandva (jaḍa+ajaḍa)

• jaḍa – inert, unconscious, senseless, dull
  adjective (neuter)
• ajaḍa – not inert, conscious, sentient
  adjective (neuter)
  negation (a-) of jaḍa
  Prefix: a

Note: Refers to `tat` (pradhāna).

संस्मृतेः (saṁsmṛteḥ) - of memory, from memory

(noun)

Genitive, feminine, singular of saṃsmṛti

saṁsmṛti - memory, recollection

action noun

derived from root smṛ (to remember) with prefix sam

Prefix: sam

Root: smṛ (class 1)

Note: Also ablative.

अस्मृतेः (asmṛteḥ) - of non-memory, from non-memory, oblivion

(noun)

Genitive, feminine, singular of asmṛti

asmṛti - non-memory, oblivion, forgetfulness

negated action noun

negation (a-) of smṛti (memory)

Compound type : nañ-tatpuruṣa (a+smṛti)

• a – not, un-
  indeclinable
  negation prefix
• smṛti – memory, recollection
  noun (feminine)
  action noun
  derived from root smṛ (to remember)
  Root: smṛ (class 1)

Note: Also ablative.

च (ca) - and

(indeclinable)

एव (eva) - indeed, certainly, only

(indeclinable)

Note: Emphatic particle.

क्रमः (kramaḥ) - sequence, order, method

(noun)

Nominative, masculine, singular of krama

krama - step, order, sequence, method

action noun

derived from root kram (to step, go)

Root: kram (class 1)

एष (eṣa) - this

(pronoun)

Nominative, masculine, singular of etad

etad - this

Note: Refers to `kramaḥ`.

भवोदये (bhavodaye) - in the rise of existence, in the manifestation of being (saṃsāra)

(noun)

Locative, masculine, singular of bhavodaya

bhavodaya - rise of existence, manifestation of being

Compound type : tatpuruṣa (bhava+udaya)

• bhava – existence, being, birth, (saṃsāra)
  noun (masculine)
  action noun
  derived from root bhū (to be)
  Root: bhū (class 1)
• udaya – rising, emergence, manifestation
  noun (masculine)
  derived from root i (to go) with prefix ud
  Prefix: ud
  Root: i (class 2)