योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-60

चिद्व्योम्नो भूतनभसि कचनं यन्मणेरिव ।
तज्जगद्भाविनानासत्तत्त्वं श्वभ्रमिवाम्बरे ॥ ६० ॥

cidvyomno bhūtanabhasi kacanaṃ yanmaṇeriva ,
tajjagadbhāvinānāsattattvaṃ śvabhramivāmbare 60

60. cit-vyomnaḥ bhūta-nabhasi kacanam yat maṇeḥ iva | tat
jagat-bhāvi-nānā-asat-tattvam śvabhram iva ambare ||

60. yat kacanam maṇeḥ iva bhūta-nabhasi (asti),
(tat) cit-vyomnaḥ (udeti); tat jagat-bhāvi-nānā-asat-tattvam (api) ambare śvabhram iva (asti).

60. Just as the gleaming of a gem in the elemental sky originates from the ether of consciousness (citvyoman), so too is this world-appearing, diverse, and non-existent essence, which is like a chasm in the sky.

Words meanings summery:

• चित्-व्योम्नः (cit-vyomnaḥ) - from/of the ether of consciousness (citvyoman)

• भूत-नभसि (bhūta-nabhasi) - in the elemental sky, in the sky of beings

• कचनम् (kacanam) - gleaming, shining, appearing

• यत् (yat) - that, which, whatsoever

• मणेः (maṇeḥ) - of a gem, from a jewel

• इव (iva) - like, as if, as

• तत् (tat) - that

• जगत्-भावि-नाना-असत्-तत्त्वम् (jagat-bhāvi-nānā-asat-tattvam) - the world-appearing, diverse, non-existent essence/reality

• श्वभ्रम् (śvabhram) - pit, chasm, abyss

• इव (iva) - like, as if, as

• अम्बरे (ambare) - in the sky, in space

Words meanings and morphology

चित्-व्योम्नः (cit-vyomnaḥ) - from/of the ether of consciousness (citvyoman)

(noun)

neuter, singular of cit-vyoman

cit-vyoman - consciousness-sky, ether of consciousness

Compound type : tatpuruṣa (cit+vyoman)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
• vyoman – sky, ether, space
  noun (neuter)

भूत-नभसि (bhūta-nabhasi) - in the elemental sky, in the sky of beings

(noun)

Locative, neuter, singular of bhūta-nabhas

bhūta-nabhas - elemental sky, sky of beings/elements

Compound type : tatpuruṣa (bhūta+nabhas)

• bhūta – element, being, creature, past
  noun/adjective (neuter)
  Past Passive Participle
  Derived from the root 'bhū' (to be, to become).
  Root: bhū (class 1)
• nabhas – sky, atmosphere, space
  noun (neuter)

कचनम् (kacanam) - gleaming, shining, appearing

(noun)

Nominative, neuter, singular of kacana

kacana - shining, gleaming, appearing, manifestation

nominalization

Derived from the root 'kac' (to shine, gleam) with suffix '-ana'.

Root: kac (class 1)

यत् (yat) - that, which, whatsoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

मणेः (maṇeḥ) - of a gem, from a jewel

(noun)

masculine, singular of maṇi

maṇi - gem, jewel, pearl

इव (iva) - like, as if, as

(indeclinable)

तत् (tat) - that

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

जगत्-भावि-नाना-असत्-तत्त्वम् (jagat-bhāvi-nānā-asat-tattvam) - the world-appearing, diverse, non-existent essence/reality

(noun)

Nominative, neuter, singular of jagat-bhāvi-nānā-asat-tattva

jagat-bhāvi-nānā-asat-tattva - the essence/reality of the world's appearing as diverse and non-existent

Compound type : karma-dhāraya (jagat+bhāvin+nānā+asat+tattva)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• bhāvin – appearing, becoming, being, future
  adjective (neuter)
  Future Participle
  Derived from the root 'bhū' (to be, to become).
  Root: bhū (class 1)
• nānā – diverse, various, different
  indeclinable
• asat – non-existent, unreal, false
  adjective (neuter)
  Present Active Participle
  Derived from the root 'as' (to be) with negative prefix 'a-'.
  Root: as (class 2)
• tattva – essence, reality, true nature, principle
  noun (neuter)

श्वभ्रम् (śvabhram) - pit, chasm, abyss

(noun)

Nominative, neuter, singular of śvabhra

śvabhra - pit, chasm, abyss, hole

इव (iva) - like, as if, as

(indeclinable)

अम्बरे (ambare) - in the sky, in space

(noun)

Locative, neuter, singular of ambara

ambara - sky, atmosphere, clothing