योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-3, chapter-40, verse-13
यथा संवित्तथा चित्तं सा तथावस्थितिं गता ।
परमेण प्रयत्नेन नीयतेऽन्यदशां पुनः ॥ १३ ॥
परमेण प्रयत्नेन नीयतेऽन्यदशां पुनः ॥ १३ ॥
yathā saṃvittathā cittaṃ sā tathāvasthitiṃ gatā ,
parameṇa prayatnena nīyate'nyadaśāṃ punaḥ 13
parameṇa prayatnena nīyate'nyadaśāṃ punaḥ 13
13.
yathā saṃvit tathā cittam sā tathā avasthitim
gatā parameṇa prayatnena nīyate anya-daśām punaḥ
gatā parameṇa prayatnena nīyate anya-daśām punaḥ
13.
yathā saṃvit tathā cittam sā (saṃvit) tathā avasthitim
gatā (satī) parameṇa prayatnena punaḥ anya-daśām nīyate
gatā (satī) parameṇa prayatnena punaḥ anya-daśām nīyate
13.
As is the knowledge (saṃvit), so is the mind (citta). That knowledge (saṃvit), having attained a particular state, can then be led to another condition again through supreme effort.
Words meanings summery:
(Scroll down for elaborated words morphology)
- यथा (yathā) - as, just as, according to
- संवित् (saṁvit) - knowledge (saṃvit) (knowledge, consciousness, comprehension, understanding)
- तथा (tathā) - so, thus, in that way
- चित्तम् (cittam) - mind (citta) (mind, thought, consciousness, mental faculty)
- सा (sā) - that (knowledge/saṃvit) (she, that)
- तथा (tathā) - so, thus, in that way
- अवस्थितिम् (avasthitim) - state, condition, position, situation
- गता (gatā) - gone, attained, reached
- परमेण (parameṇa) - by the highest, by the supreme, by the utmost
- प्रयत्नेन (prayatnena) - by effort, by exertion, by endeavor
- नीयते (nīyate) - is led, is conducted, is brought
- अन्य-दशाम् (anya-daśām) - to another state/condition
- पुनः (punaḥ) - again, anew
Words meanings and morphology
यथा (yathā) - as, just as, according to
(indeclinable)
संवित् (saṁvit) - knowledge (saṃvit) (knowledge, consciousness, comprehension, understanding)
(noun)
Nominative, feminine, singular of saṃvit
saṁvit - knowledge, consciousness, comprehension, understanding
Derived from sam-vid (to know together).
Prefix: sam
Root: vid (class 2)
तथा (tathā) - so, thus, in that way
(indeclinable)
चित्तम् (cittam) - mind (citta) (mind, thought, consciousness, mental faculty)
(noun)
Nominative, neuter, singular of citta
citta - mind, thought, consciousness, mental faculty
Derived from cit (to perceive, think).
Root: cit (class 1)
सा (sā) - that (knowledge/saṃvit) (she, that)
(pronoun)
Nominative, feminine, singular of tad
tad - she, that
तथा (tathā) - so, thus, in that way
(indeclinable)
अवस्थितिम् (avasthitim) - state, condition, position, situation
(noun)
Accusative, feminine, singular of avasthiti
avasthiti - state, condition, position, situation
Derived from ava-sthā (to stand down, remain).
Prefix: ava
Root: sthā (class 1)
गता (gatā) - gone, attained, reached
(adjective)
Nominative, feminine, singular of gata
gata - gone, attained, reached
Past Passive Participle
From root gam (to go), suffix kta.
Root: gam (class 1)
परमेण (parameṇa) - by the highest, by the supreme, by the utmost
(adjective)
Instrumental, masculine, singular of parama
parama - highest, supreme, utmost
प्रयत्नेन (prayatnena) - by effort, by exertion, by endeavor
(noun)
Instrumental, masculine, singular of prayatna
prayatna - effort, exertion, endeavor
Derived from pra-yat (to strive).
Prefix: pra
Root: yat (class 1)
नीयते (nīyate) - is led, is conducted, is brought
(verb)
3rd person , singular, passive, present (laṭ) of nī
Present Passive
Present tense, passive voice, 3rd person singular, Ātmanepada.
Root: nī (class 1)
अन्य-दशाम् (anya-daśām) - to another state/condition
(noun)
Accusative, feminine, singular of anya-daśā
anya-daśā - another state, another condition
Compound type : tatpurusha (anya+daśā)
- anya – other, different
adjective (masculine) - daśā – state, condition, situation
noun (feminine)
पुनः (punaḥ) - again, anew
(indeclinable)