योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-45

यत्रैव म्रियते जन्तुः पश्यत्याशु तदेव सः ।
तत्रैव भुवनाभोगमिममित्थमिव स्थितम् ॥ ४५ ॥

yatraiva mriyate jantuḥ paśyatyāśu tadeva saḥ ,
tatraiva bhuvanābhogamimamitthamiva sthitam 45

45. yatra eva mriyate jantuḥ paśyati āśu tad eva saḥ
tatra eva bhuvana-ābhogam imam ittham iva sthitam

45. jantuḥ yatra eva mriyate saḥ āśu tad eva paśyati.
tatra eva imam bhuvana-ābhogam ittham iva sthitam.

45. Wherever a living being dies, they quickly perceive that very state of consciousness. There, this vast expanse of the world appears as if existing in just that manner.

Words meanings summery:

• यत्र (yatra) - wherever (where, in which place)

• एव (eva) - indeed, certainly, only, just

• म्रियते (mriyate) - dies, is dying, passes away

• जन्तुः (jantuḥ) - a living being, creature, human being

• पश्यति (paśyati) - sees, perceives, observes

• आशु (āśu) - quickly, swiftly, immediately

• तत् (tat) - that state of consciousness, that very thing (that, it)

• एव (eva) - indeed, certainly, only, just

• सः (saḥ) - he, that

• तत्र (tatra) - there, in that place

• एव (eva) - indeed, certainly, only, just

• भुवन-आभोगम् (bhuvana-ābhogam) - the vastness/expanse of the world

• इमम् (imam) - this, this one

• इत्थम् (ittham) - thus, in this manner, so

• इव (iva) - as if, like, in the manner of

• स्थितम् (sthitam) - situated, existing, abiding

Words meanings and morphology

यत्र (yatra) - wherever (where, in which place)

(indeclinable)

From pronominal root ya- + tral suffix

एव (eva) - indeed, certainly, only, just

(indeclinable)

म्रियते (mriyate) - dies, is dying, passes away

(verb)

3rd person , singular, middle, present (lat) of mṛ

Present tense, Atmanepada

Root mṛ (class 6, mriya) + -te (3rd person singular present middle ending)

Root: mṛ (class 6)

जन्तुः (jantuḥ) - a living being, creature, human being

(noun)

Nominative, masculine, singular of jantu

jantu - living being, creature, human being

From root jan (to be born)

Root: jan (class 4)

पश्यति (paśyati) - sees, perceives, observes

(verb)

3rd person , singular, active, present (lat) of paś

Present stem of root dṛś

Root dṛś (class 1, paśya) + -ti (3rd person singular present active ending)

Root: dṛś (class 1)

आशु (āśu) - quickly, swiftly, immediately

(indeclinable)

तत् (tat) - that state of consciousness, that very thing (that, it)

(pronoun)

Accusative, neuter, singular of tad

tad - that, it, him, her, them

एव (eva) - indeed, certainly, only, just

(indeclinable)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, it

तत्र (tatra) - there, in that place

(indeclinable)

From pronominal root ta- + tral suffix

एव (eva) - indeed, certainly, only, just

(indeclinable)

भुवन-आभोगम् (bhuvana-ābhogam) - the vastness/expanse of the world

(noun)

Accusative, masculine, singular of bhuvana-ābhoga

bhuvana-ābhoga - the vastness of the world, global expanse

Compound type : Tatpurusha (bhuvana+ābhoga)

• bhuvana – world, existence, being
  noun (neuter)
  Past Passive Participle
  From root bhū (to be, to exist)
  Root: bhū (class 1)
• ābhoga – fullness, expanse, enjoyment, coil
  noun (masculine)
  From ā- + bhuj (to enjoy, to curve)
  Prefix: ā
  Root: bhuj (class 7)

इमम् (imam) - this, this one

(pronoun)

Accusative, masculine, singular of idam

idam - this, this one

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

From pronominal root ida- (this) + thām suffix

इव (iva) - as if, like, in the manner of

(indeclinable)

स्थितम् (sthitam) - situated, existing, abiding

(adjective)

Accusative, neuter, singular of sthita

sthita - stood, situated, existing, firm

Past Passive Participle

Root sthā (to stand) + -ta suffix

Root: sthā (class 1)