योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-25

भवत्याकाशमाधत्ते कोटीः पद्मजसद्मनाम् ।
अनन्याः स्वात्मनोऽम्भोधिरावर्तरचना इव ॥ २५ ॥

bhavatyākāśamādhatte koṭīḥ padmajasadmanām ,
ananyāḥ svātmano'mbhodhirāvartaracanā iva 25

25. bhavati ākāśam ādhatte koṭīḥ padmajasadmanām
ananyāḥ svātmanaḥ ambhodhiḥ āvartaracanāḥ iva

25. yathā ambhodhiḥ āvartaracanāḥ iva (bhavati),
(tathā) (tat) bhavati ākāśam,
(tad) padmajasadmanām koṭīḥ ādhatte,
yāḥ svātmanaḥ ananyāḥ (bhavanti).

25. The ultimate reality becomes space (ākāśa), and it assumes millions of Brahma's abodes. These realms are non-different from its own essential nature (ātman), just as an ocean creates formations of whirlpools.

Words meanings summery:

• भवति (bhavati) - is, exists, becomes

• आकाशम् (ākāśam) - space, ether, sky

• आधत्ते (ādhatte) - holds, assumes, takes on, sustains, generates

• कोटीः (koṭīḥ) - millions, crores, highest point, end

• पद्मजसद्मनाम् (padmajasadmanām) - of Brahma's abodes

• अनन्याः (ananyāḥ) - non-different, not separate, unique

• स्वात्मनः (svātmanaḥ) - from its own self, of its own essential nature

• अम्भोधिः (ambhodhiḥ) - ocean, sea

• आवर्तरचनाः (āvartaracanāḥ) - whirlpool formations, creations of eddies

• इव (iva) - like, as, as if

Words meanings and morphology

भवति (bhavati) - is, exists, becomes

(verb)

3rd person , singular, active, present indicative (laṭ) of bhū

Root: bhū (class 1)

आकाशम् (ākāśam) - space, ether, sky

(noun)

Accusative, neuter, singular of ākāśa

ākāśa - space, ether, sky

Note: Object of ādhatte, or predicate nominative/accusative with bhavati.

आधत्ते (ādhatte) - holds, assumes, takes on, sustains, generates

(verb)

3rd person , singular, middle, present indicative (laṭ) of dhā

Prefix: ā

Root: dhā (class 3)

कोटीः (koṭīḥ) - millions, crores, highest point, end

(noun)

Accusative, feminine, plural of koṭi

koṭi - crore, ten million; end, edge, highest point

Note: Object of ādhatte

पद्मजसद्मनाम् (padmajasadmanām) - of Brahma's abodes

(noun)

Genitive, neuter, plural of padmajasadman

padmajasadman - Brahma's abode

Compound type : tatpuruṣa (padmaja+sadman)

• padmaja – born from a lotus, an epithet of Brahma
  noun (masculine)
  Root: jan (class 4)
• sadman – dwelling, abode, house
  noun (neuter)
  Root: sad (class 1)

Note: Genitive plural, depends on koṭīḥ (millions OF abodes).

अनन्याः (ananyāḥ) - non-different, not separate, unique

(adjective)

Nominative, feminine, plural of ananya

ananya - not other, not different, unique

स्वात्मनः (svātmanaḥ) - from its own self, of its own essential nature

(noun)

Genitive, masculine, singular of svātman

svātman - one's own self (ātman), essential nature

Compound type : tatpuruṣa (sva+ātman)

• sva – one's own, self
  pronoun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

Note: Genitive of comparison, 'non-different from its own self'.

अम्भोधिः (ambhodhiḥ) - ocean, sea

(noun)

Nominative, masculine, singular of ambhodhi

ambhodhi - ocean, sea (holder of waters)

Compound type : tatpuruṣa (ambhas+dhā)

• ambhas – water
  noun (neuter)
• dhā – holding, containing
  noun (masculine)
  Derived from root dhā.
  Root: dhā (class 3)

Note: Subject of implicit verb in comparison.

आवर्तरचनाः (āvartaracanāḥ) - whirlpool formations, creations of eddies

(noun)

Nominative, feminine, plural of āvartaracanā

āvartaracanā - whirlpool formation, eddy creation

Compound type : tatpuruṣa (āvarta+racanā)

• āvarta – whirlpool, eddy, circle
  noun (masculine)
  Derived from root vṛt with prefix ā.
  Prefix: ā
  Root: vṛt (class 1)
• racanā – arrangement, formation, creation
  noun (feminine)
  Root: rac

इव (iva) - like, as, as if

(indeclinable)