योगवासिष्ठः yogavāsiṣṭhaḥ - book-3, chapter-40, verse-51

प्रत्येकमेवमुदितः संसारवनखण्डकः ।
ताराकुसुमितो नीलमेघचञ्चलपल्लवः ॥ ५१ ॥

pratyekamevamuditaḥ saṃsāravanakhaṇḍakaḥ ,
tārākusumito nīlameghacañcalapallavaḥ 51

51. pratyekam evam uditaḥ saṃsāravanakhaṇḍakaḥ
tārākusumitaḥ nīlameghacañcalapallavaḥ

51. pratyekam evam uditaḥ saṃsāravanakhaṇḍakaḥ
tārākusumitaḥ nīlameghacañcalapallavaḥ

51. Each such fragment of the forest of transmigration (saṃsāra) that has thus arisen is adorned with stars as its flowers and possesses restless new shoots in the form of blue clouds.

Words meanings summery:

• प्रत्येकम् (pratyekam) - each, one by one, individually

• एवम् (evam) - thus, in this manner, so

• उदितः (uditaḥ) - arisen, appeared

• संसारवनखण्डकः (saṁsāravanakhaṇḍakaḥ) - a fragment/section of the forest of transmigration (saṃsāra)

• ताराकुसुमितः (tārākusumitaḥ) - flowered with stars, having stars as flowers

• नीलमेघचञ्चलपल्लवः (nīlameghacañcalapallavaḥ) - with restless sprouts in the form of blue clouds

Words meanings and morphology

प्रत्येकम् (pratyekam) - each, one by one, individually

(indeclinable)

Compound of prati (towards) + ekam (one)

Compound type : Avyayibhava (prati+eka)

• prati – towards, against, each
  indeclinable
• eka – one, single, unique
  adjective (neuter)

Note: Adverbial.

एवम् (evam) - thus, in this manner, so

(indeclinable)

Note: Refers to the manner described in the previous verse (identification, desire).

उदितः (uditaḥ) - arisen, appeared

(adjective)

Nominative, masculine, singular of udita

udita - risen, appeared, spoken

Past Passive Participle

From root vad- (to speak) with prefix ud-, or from ud- + i- (to go) -> ut-i-ta -> udita (risen)

Prefix: ud

Root: vad/i (class 1)

Note: Describes `saṃsāravanakhaṇḍakaḥ`.

संसारवनखण्डकः (saṁsāravanakhaṇḍakaḥ) - a fragment/section of the forest of transmigration (saṃsāra)

(noun)

Nominative, masculine, singular of saṃsāravanakhaṇḍaka

saṁsāravanakhaṇḍaka - a fragment of the forest of saṃsāra

Compound type : Tatpurusha (saṃsāra+vana+khaṇḍaka)

• saṃsāra – transmigration, cycle of birth and death, worldly existence
  noun (masculine)
  From sam- (together) + sṛ- (to flow, run)
  Prefix: sam
  Root: sṛ (class 1)
• vana – forest, wood, grove
  noun (neuter)
• khaṇḍaka – fragment, piece, section
  noun (masculine)
  From khaṇḍ- (to break)
  Root: khaṇḍ (class 10)

Note: Main subject being described in this verse (a fragment of the world of transmigration).

ताराकुसुमितः (tārākusumitaḥ) - flowered with stars, having stars as flowers

(adjective)

Nominative, masculine, singular of tārākusumita

tārākusumita - having stars as flowers

Compound type : Bahuvrihi (tārā+kusumita)

• tārā – star, pupil of the eye
  noun (feminine)
• kusumita – flowered, blossoming, adorned with flowers
  adjective (masculine)
  Past Passive Participle (derived from verb form from kusuma, 'flower')
  Derived from kusuma (flower) with the suffix -ita, meaning 'provided with flowers'.

Note: Describes `saṃsāravanakhaṇḍakaḥ`.

नीलमेघचञ्चलपल्लवः (nīlameghacañcalapallavaḥ) - with restless sprouts in the form of blue clouds

(adjective)

Nominative, masculine, singular of nīlameghacañcalapallava

nīlameghacañcalapallava - having restless sprouts like blue clouds

Compound type : Bahuvrihi (nīla+megha+cañcala+pallava)

• nīla – blue, dark blue, black
  adjective (masculine)
• megha – cloud
  noun (masculine)
• cañcala – moving, trembling, restless, flickering
  adjective (masculine)
  From root cal- (to move)
  Root: cal (class 1)
• pallava – sprout, new shoot, young leaf
  noun (masculine)

Note: Describes `saṃsāravanakhaṇḍakaḥ`.